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Science versus anthropocentric faith

The humans life span is less than 100 years, his height up to 2.2 meters, health weight of a healthy adult individual is between 50 to 150 kg, while the realities of universe are in completely different dimensions. The universe, but also planet earth exists billions of years. Its size is in billions of light years. Even the Earth Radius is 6,371 km, Mass: 5.972 × 10^24 kg, Area: 510.1 million km². So the geological or universe dimensions are at entirely different time and space extent than those of humans. Still the anthropocentric belief systems, remained the focus of cultural value systems, even when it became clear to most of the humans on the earth, that not the human beings, and not even the Earth, have any kind of central meaning on the global, whole universe scale of existence.

Culture refers to all human knowledge in all areas of human consciousness that have ever been created and is preserved and will be created in the future. Human consciousness can be individual but also of a social group, acting, feeling and expressing together within their cultural heritage. Culture is common cognitive expression of each individual belonging to certain social group. This expression is perceived differently within the group than out of it. Even if every individual has the capacity of his own cultural expression, it’s cultural expression is in relation to the culture of the social group, to whom he belongs to. Any individual cultural expression can be positive, negative or neutral in relation to the cultural framework norms, in which it was created, and the cultural framework will always be in the background of it.

There are societies, where individual cultural expression of non conformism is accepted and even positively encouraged, and they are social groups with no tolerance to non-conformity, and individual expressions, alien to the norms of the group, and they are unacceptable and repressed, either by political-physical abuse, or by psychological-ideological indoctrination.

Religions, faith in supernatural phenomena, belief systems, at first came to existence, to explain the everyday phenomena, that needed explanation within the human capacity of perception. The stories of creation are all anthropocentric and within framework of human dimension. So the universe was created in six days, stars and planets are within human reach and influencing the personal human destinies (astrology), etc. As the modern sciences, started a process of unwalling one by one events, that appeared to pre-scientific worldview supernatural, as perfectly natural understandable phenomena, it became hard if not impossible to keep this kind of belief system relevant. Still the human need for purposefulness, that can’t be fulfilled by material explanation of reality, continue to give legitimacy to belief in supernatural phenomena a substantial role. So the religion or any other belief systems based on faith in unexplainable phenomena, continue to exist even in the modern age, among those ignorant to the natural reality explained and based on evidence achieved within scientific method. Even more, the faith in supernatural phenomena and transcendental occurrences continue to play central role for human individuals, even if they are aware of scientifically verifiable or refutable findings about natural reality. This denial of scientific explanation of natural reality, is explained by limiting the science to material side of reality, while the spiritual, non-material side of the reality, by its definition is beyond the reach and comprehension within the scientific method. The faith in spiritual phenomena didn’t disappeared, due to the human need for cultural and social belonging and purposefulness. The social framework grouping the individual humans, fulfills a genuine need for identity, that gets satisfaction with all the unique cultural phenomena like symbols, colors, flags, clothes, hair cut, slogans, quotations, tales, stories, theories, conspiracy theories, myths, etc., special and unique for the various social groups. These groups as they come to existence or continue to exist through the ages, create or emerge within the framework of their social group political structures, with defined system of authorities and hierarchies.

This is how national leaders can still continue to speak about uniqueness of their nation or faith, that has meaning far beyond the real time and space reality of the existence of the specific nation, social group, community or even the human species as whole. This is how, in age of sciences, within the cultural context of social community, still is acceptable to nourish ideologies, using terms like eternal time or geographically boundless purposes and uniqueness of the culture of specific community, Our community.

Any argumentation based on scientific rational reasoning or evidence is useless against these ideologies, because scientific rational reasoning always claims to be an universally verifiable phenomenon, and if refuted then it will be always universally refuted, with hope that it will bring new scientific findings, while the refuting evidences will be the starting point of the new scientific theory. Since any faith or belief system is in the center of social-cultural belonging to certain social group, any evidence or argumentation against the Truths that are substantial to the faith, will irritate the members of the social group, and they will react with animosity.

Yet faith in national, above national or subnational cultural group anthropocentric believes, are not the only cultural phenomenon on the social group level. The social grouping with faith in preserving the need to preserve nature, or animal kingdom, or even unique cultural grouping is non anthropocentric ideology.One of such cultural systems is the faith, that the ultimate goal of any socio-economic political system is to preserve human culture with all its diversity and uniqueness. The social group following this faith believe, that the precondition to secure preservation of human culture in all its existing forms and manner similar to what is familiar to us, is to preserve the diverse biologic metabolic systems of life existing on Earth at the most varied level. In the essence of this standpoint stands the understanding, that human culture includes human interaction with nature. If the nature will be diminished or disconnected from the human existence, it will change the cultural approach, leading and fulfilling the purpose of human existence. Such a change, together with the advance of new technologies may create an undesirable world, where humans will lose their position as messengers of higher purpose, than existence of humanity by itself.

Currency, Deficit and global economy

The ideas about trade deficit and currency value importance are left overs of times of national and marcentile economies, where commerce and capital flow was limited and restrained. (historically the last marcantilism was the British colonial empire). This times are long time over, even if prevails certain nostalgia in GB for those times. (viz. Brexit). The global markets and global capital took over the lead, (unless some crazy president will be successful turning back the time). In global economy the capital flows to places, where primarily it promises highest political and legal security and stability, and secondarily it promises the highest yields. This is why US can maintain its huge trade deficit already three decades, and China has outflow of capital. This may change if the position of US dollar will change. There are several threats on the horizon, that may endanger the US dollar position. The most important is Trumpamania. But there are others:
A. The first and imediate threat is making the Chinese RMB a freely convertible currency. On one hand China measured in merchandise production performance, has become the biggest economy in the world, yet it always will be an underdog to US or Euro based economies, until its currency will not be freely exchangable and its exchange value will not float freely. What gives strength to US and the European economies is not their production capacity, (that is still there even if not fully used), but their financial system, supporting their markets.
B. The cryptocurrencies. Even if still marginal, and all the governments and financial institutions try to keep it marginalized, the idea of blockchain and smart contract technology can become a leading intermediation tool as value of exchange. I can imagine an economy, based on idea of barter commerce, where no intermediating money is involved, and products are exchanged against other products, for contracted exchange value, without money as intermediator. I heard about a platform, where plumbers, electricians, any other kind of technicians, dentists, cleaning ladies, etc. exchanging their services as mutual help. Instead of price, the exchange value will be agreed in blockchain-smart contract system, eventually the exchange value of different products will be normalized, exactly like the exchange value of currencies, and there is no need for price. But this is just one idea among many others, that can appear in the new crypto-backchain-smart contract economy. 
Of course it would have catastrophic consequences to the banks, but also to the governments, who will have difficulty to collect taxes, and their (banks and governments) monopoly on money creation will be endangered. In Davos we could see the carefully formulated reservation of major representatives of the existing financial system, to what is happening. But it seems, since 2008, the fraud foundation of the existing monetary system was exposed to the public, that felt to be deceived, and reacted with refusing to continue to accept the legitimacy of the existing political and social system, based on tight collaboration between the governments and the financial barons and big publicly traded corporations management. It resulted Brexit and Trump, but also the new phenomena of cryptocurrencies, and investment platforms of crowd financing, that became certain alternative to the existing financial institutions. It seems no power can push back the Genie to the bottle.

Top-bottom, bottom-up resources allocation

From the very down of human history, social communities, characterized by their political-economic management systems were created, to cope with problems of security and material prosperity, as main problems of human existence.

The economic-political management systems major point of interest is how, to what segment of the society, and from whom to allocate the limited resources, the concrete social grouping, with decision authority will do. The management-decision making tools used in these political-economic grouping can be differentiated between two kinds of systems, the top-bottom or bottom-top systems. These two economic-political management system were implemented intermittently in different communities and at different times. At the top-bottom economic-political systems, the authority to allocate resources, is centralized, while in the bottom-top economic-political systems, many individuals are involved in decision process, about resources allocation.

The hunter-gatherer societies the tribal system implemented most probably in its simplicity, used rather bottom-top management system. Then with growing population and its concentration adjacent to rivers, used for transportation, communication and irrigation in arid places, a centrally managed government, started to implement rather top-bottom management system. The top-bottom management systems, used in new kind of agricultural settlements, cities, was not based anymore on the need to communicate with every significant part of the society, considering their particular interests and opinions, when concluding a joint agreements with every part of the society but on representative social political system, where the top management was supposed to represent the bottom masses. The more complicatedly structured societies, that couldn’t be based any more on individuals acquainted to each other, needed universal laws issued by central authority. So were created the empires, like the Egyptian empire, and later the Roman empire, indirect descendant of the Egyptian empire, or the Summer culture, that was subsequently followed by the Parthian empire. In between the early Summer culture, emerged other empires, that eventually collapsed and were many times temporarily replaced by culturally less developed societies, mostly managed in bottom-top system. So it happened, when the Roman empire, that was very much centralized, and managed as top-bottom management political-economic system, was destroyed, and small barbarian kingdoms, managed rather as bottom top systems replaced them.

The same question of these two management systems on the scale of whole social grouping, modern states, is present also now in the modern economic systems. Until quite recently, a highly orthodox top-bottom political system was implemented in USSR and its satellite states, the so called “Socialist Countries”, while in the so called “”Western  Countries”, namely Western Europe, USA and other American continent countries, Japan and some Asian countries implemented the so called “Market Economy”, or alternatively some may call it “Capitalistic Economy”, management strategies. While “Socialist Countries”, tried to implement their top-bottom management economic system, in all levels of economic activity, with growing orthodoxy, the “Western Countries” implemented their bottom-top economic system with less rigidity, while according to the temporary public mood, fashion or political opportunism, they shifted from more orthodox bottom-top management economic system to the partial top-bottom system. The Socialist countries used the centrally managed top-bottom management system to concentrate political power in hands of the political leadership of few, while the more flexible market economic systems created a partnership between the political leaders and the economic leaders. Since the early nineties of twenty century the top-bottom economic system collapsed with the collapse of the “Socialist” economic system, and whole block of countries, with about five hundred million people joined the market economy. Adding to it China with the more gradual but with same aming process of decentralization of resources allocation management, and practically most of the world economy, in very short time period joined the market economy. It is not surprising that the capital based market economy thrived for almost twenty years since then.  

The market economic system adopted with warm welcome hug the newcomers in the global economic system, with all their huge resource allocation, these underdeveloped new markets needed. New opportunities for more efficient resource allocation gave new opportunities for capital to generate higher yield. This gave new opportunities for the capital, accumulated in the pre-collapse capital driven market economic entities to use their accumulated capital from the past,  management know-how, and consumers oriented technology to allocate production capacities to the new participants in the global market economy. The famished consumers in these new markets at beginning absorbed more and more from the production capacity of the Western economic entities. Together with it new production facilities were built in these new economic regions, utilizing the relatively low production costs, with technologically and intellectually relatively well educated population.

The huge global corporations, used skillfully their accumulated capital and know-how, to increase their wealth and with it their political influence, on the local, but mainly on the global scale. This partnership caused evergrowing concentration of capital and as well political power, process that stand in contradiction to one of the pillars of the market economic system, widely distributed entities with capital and resource allocation capacity, fiercely competing among each other. This process concentration of capital and political power, caused growing concentration of decision making processes about allocation of resources. Again a process heading toward  top-bottom management economic system seems as taking over the economic decision process.

To all the above, joined with ever growing economic influence, the new technologies, based on accumulated scientific findings generated and accumulated at accelerated rate. These technologies brought revolutionary communication systems like, personal computers, internet web communication, mobile phones. Soon new consumers markets were established on the internet, with major influence on the economy.

New technologies introduced to production processes, make the production cheap, almost with zero marginal costs in certain segments of the economy, while the major cost is connected to investments. The result is transfer from labor costs to capital costs.

As a byproduct of these process, in democratically elected political representation political entities, inequality in distribution of income and wealth grew to levels unprecedented in modern times.

Prices and unemployment

Prices ceased to be long time ago connected to unemployment level or limited or aboundance of labour force. Prices are driven by scarcity or aboundance of product or one of its components, without alternative. In modern economy labour seems to have always alternative, lately even in the highest professional level of economic activity. It is truth in micro level of individual product, as well as at aggregate macro level.

If the 1973 stagflation didn’t give enough empirical evidence that Philips curve doesn’t work, the 2018 economic situation should. There is no correlation in the technology based economy between prices and unemployment. Prices in technology driven economy, with automatization and free information, available to the suppliers as well as to the consumers, have the propensity to reach marginal cost, which by itself have tendency to become zero or close to zero, after the initial investment was done, and the technology became available to all.

In an economy with full automatization, mobility and information, with relatively abundant capital for investments, only new inventions and innovations, that produce temporary state of monopoly, can still generate profit, before the new invention will become a general public knowledge, and allow price well above marginal cost of the product. This temporary state could exist for some time, even decades in the pre-information economy, but not anymore. In information based economy, price increase well above the basic margin cost, can happen only if scarcity prevails in products or in inputs needed to produce it. Other way to increase price above marginal cost is by creating legal obstacle for usage of new technologies, or of unique brand. By the way, the legal protection of knowledge or copyright is becoming less and less obvious and maintainable. Viz. the situation in pharmaceutical industry or entertainment industry.

The monetary reasoning for inflation, in technologically driven, global economy doesn’t work on ordinary consumption products, unless there is scarcity of capital capacity or substantial raw material or component needed to produce it. Since all the products are energy driven, the cost of energy is crucial. At 1973 oil had no alternative, so its scarcity caused huge inflation and also unemployment. If the scarcity is of final product, its price will increase and it will become a local event, but if the scarcity is of raw material, so basic as energy producing raw material, it causes bottleneck in production and as result of it, in one hand it will cause scarcity and price increase in large range of products and on other hand unemployment. There are very few raw material items in contemporary information and technology driven market and capital economy, without technological alternatives. Even in energy industry, the non conventional solutions, have only capital limitations, and no resource limitations.

The result of all this is low inflation in the ordinary consumption products, except those, dependent on scarce components, like land, weather, water, environment. The next major price increase will be caused by one of these items. Just to make it clear, agriculture, even if land dependent, has still long way to utilize technologies in the food production processes, and there are many alternatives to classical Iand dependent products.

Does it mean that monetary easing has no influence on prices? Definitely not. Money, is in one of its aspects a raw material, essential to manage economy. As such, if in scarcity its price increases and if abundant it’s price decreases. And there is other issue with money, very uncommon for other form of commodities. Money has unlimited demand because of its attribute of value holding property. Yet money as value holding item has alternatives, like investments in real estate or any other income generating assets. Here the price of money plays an important function. If the price of money, the interest, is low, what means from money holders point of view a relatively high price for money holding, the alternative investments in value holding assets seems to be more attractive. But since all the alternative value holding assets, be it real estate or company shares are limited and final at the certain time period, their prices are wildly escalating at times of low interest rate and plummeting at times of high interest rate.

Development of perception, conceptualisation and abstract thinking

The immediate human experience is perceived through perception, then conceptualised. The conceptualisation is either dynamic or static process. Static state is perceived by senses, and is a potential state, with expectation for transition to dynamic state, that will necessarily follow.

Dynamic processes have to be apriori put in framework of concept, while static processes can be just perceptions, necessary for creating background to dynamic processes, so they can put themselves in relative context. In the dynamic processes what’s important is the trend and speed, not so much the actual state. If the trend is random, speed is less important, if it is with clear direction, the imbalance can be overdone and irreversibly taken over. Yet most of the people judge the state of reality according to the existing state, and not according to the trend and speed, this is why they support short term policies, and short clear slogans, without infiltrating their conceptual meaning.

Conceptualization demands analytical, systematic approach, judging with critical view the facts and evidences. Those facts are either dismantled to the most basic elements, or assembled from the most basic elements to structures, in process of growing complexities, branching sideways to similar structures of same level of complexity, as well as hierarchically upwards, towards the most complex phenomenon, its peak is life, consciousness, on the individual human level or society, economics, politics on whole social grouping level. This conceptual systematic perspective of reality is approached within scientific method, that is strict, well defined rules, according which are collected and perceived data, then analysed to its last, smallest elements, then conceptualised into system emerging from the complexity of interrelation attributes. The usual even if not necessary starting point of scientific research is with hypothesis, that is encountered with from data collected under strictly defined scientific methodology, that either verify, or refute the the hypothesis. Scientific theory is always conclusion and result of methodological scientific research, systematically following the process of theorem creation. Not so the faith in belief system, be it religious or secular, that opposes evidence with animosity. Perception of reality based on scientific method creates objective description of reality. Objective means, it can be approached universally and approved or refuted through evidence.

Scientific approach to perceive reality negates the cultural approach, that is based on prejudices, faith in oversimplified explanation of perceived facts that are collected randomly and arbitrary, without criticism. This reality perceived without to be criticized is filtered through prism of culture, and the results are disinformation in form of febles, conspiracy theories, archaic pre concepts of reality, deeply infiltrated in the human individual and communal consciousness. This process brings to being faith and belief systems, that within its own subjective reasoning, based on unverified facts create a whole belief system, either semi rational or mystical. The non scientific approach to reality is also starting with hypotheses, but it remains in this stage, with no data collection and with no following process of verification or refutification. The non scientific hypothesis is in principle lacking the method of accounter it with data with potential refutation.

As contrary to religious belief systems scientific thinking goes through continues process of change of hypothesis and its essences. Since everything is questioned, the method of thinking itselves is subjected to continuous change. The verified evidence becomes a new cultural icon, it by itself influences non scientific approaches, if it is not in direct conflict with the most substantial essences of the faith. Scientific thinking is using and developing tools for abstractisation of reality to easify the comprehension of reality. Those tools (like maps for exame) are many times adopted and used on daily basis by the non scientific thinkers. This causes change in their system of perceiving the reality, even if the tools are used for presenting rather disinformation than information.

The tools of abstractization are by itself a widely spread phenomena only since the urbanization of the world population. People living in agrarian societies, villages, fields, have less need for abstractization, if compared to the urban population. In the dense cities individuals without capacity to perceive abstract icons, symbols, maps is lost. This process of abstraction of reality is conceptualisation, that is beyond the difference caused by different sort of data collection. So the urban population has to change its perception of reality, unless it is stuck in limited region, where it can localise itself according to familiar signs located in familiar places. The biggest leap in such a change in conceptualisation due to abstractization happens to the humans, when they become literate. The transition from illiteracy to literacy is not just transition to availability of different, richer information, but upgrade in capacity of perceptualization, conceptualization and abstractization. The critical way of thinking, that is precondition to transition to scientific thinking, had raised in higher level among commons of Europe after rapid urbanisation and introduction of general education. The widespread mass participation in revolution of 1848 in Europe, and the previous French revolution, was rather result of fundamental increase in literacy and with it change in conceptualisation capacity among the masses, due to introduction of general education, that became widely spread during the seventeenth and eighteenth century in England and later in France followed by rest of Europe, (except Russia) in second half of eighteenth century, than result of inequality of wealth distribution and consequential economic hardship.

Understanding of liberal-democratic political system, demands higher level of conceptualization capacity and abstractization, than just literacy. Education to critical and creative thinking, as contrary to memorization of texts and facts, is another leap needed to change the perception capacity of the masses, with abstractization and capacity of higher level of conceptualization.

This process of introducing higher level of understanding among the masses was not accomplished till now, in contrary. In most of the education systems, mainly in countries with uncritical faith based knowledge education, there is no support for criticism and methodological evidence based perception model. Add to it illiteracy of women, who are eventually mothers of the next generation, and the future prospect of abstractization perception doesn’t have to good chance to be achieved.

The result of it is high efficiency of scientific tools for manipulating masses ignorant of abstract conceptualization, either in politics as well as in commerce. Advertisement tools are more about distributing disinformation than information. So in politics, the politicians sell more flattery to masses and empty slogans, than information and analysis of policies, alternative solutions, etc. all these that need abstractization and conceptualisation.

Social grouping, purpose and faith in modern technological society

Human beings existence and survival is possible, only within framework of social gathering. Every social grouping from economic point of view is about system of generating and accumulating enough resources for surviving and its efficient allocation and distribution, to ensure prosperous and secure life of the group and most of the individual members in it.

Social grouping created an individual human creature with purposefulness, that by its essence needs to find purpose to its individual existence, that is beyond his personal, material existence. For most of the individuals, this purpose can be found in their cultural identity of the social community, to which the individual belongs to.

The humans life span is less than 100 years, his height up to 2.2 meters, health weight of a healthy adult individual is between 50 to 150 kg, while the realities of universe are in completely different dimensions. The universe, but also planet earth exist billions of years. Its size is in billions of light years. Even the Earth Radius is 6,371 km, Mass: 5.972 × 10^24 kg, Area: 510.1 million km². So the geological or universe dimensions are at entirely different time and space extent than those of humans. Still the anthropocentric belief systems, remained the focus of cultural value systems, even when it became clear to most of the humans on the earth, that not the human beings, and not even the Earth, have any kind of central meaning on the global, whole universe scale of existence.

Culture refers to all human knowledge in all areas of human consciousness that have ever been created and is preserved and will be created in the future. Human consciousness can be individual but also of a social group, acting, feeling and expressing together within their cultural heritage. Culture is common cognitive expression of each individual belonging to certain social group. This expression is perceived differently within the group than out of it. Even if every individual has the capacity of his own cultural expression, it’s cultural expression is in relation to the culture of the social group, to whom he belongs to. Any individual cultural expression can be positive, negative or neutral expression with relation to the cultural framework norms, in which it was created, but the cultural framework will always be in the background of it.

There are societies, where individual cultural expression of non conformism is accepted and even positively encouraged, and they are social groups with no tolerance to non-conformity, and individual expressions, alien to the norms of the group, and they are unacceptable and repressed, either by political-physical abuse, or by psychological-ideological indoctrination.

Religions, faith in supernatural phenomena, belief systems, at first came to existence, to explain the everyday phenomena, that needed explanation within the human capacity of perception. So the stories of creation are all anthropocentric and within framework of human dimension. So the universe was created in six days, stars and planets are within human reach and influencing the personal human destinies (astrology), etc. As the modern sciences, started a process of unwalling one by one events, that appeared to pre-scientific worldview supernatural, as perfectly natural understandable phenomena, it became hard if not impossible to keep this kind of belief system relevant. Still the human need for purposefulness, that cannot be fulfilled by material explanation of reality, continue to give legitimacy to belief in supernatural phenomena a substantial role. So the religion or any other belief systems based on faith in unexplainable phenomena, continue to exist even in the modern age, among those ignorant to the natural reality explained and based on evidence achieved within scientific method. Even more, the faith in supernatural phenomena and transcendental occurrences continue to play central role for human individuals, even if they are aware of scientifically verifiable or refutable findings about natural reality. This denial of scientific explanation of natural reality, is explained by limiting the science to material side of reality, while the ”spiritual”, non-material side of the reality, by its definition is beyond the reach and comprehension within the scientific method. The faith in “spiritual” phenomena didn’t disappeared, due to the human need for cultural and social belonging and purposefulness. The social framework grouping the individual humans, fulfills a genuine need for identity, that gets satisfaction with all the unique cultural phenomena like symbols, colors, flags, clothes, hair cut, slogans, quotations, tales, stories, theories, conspiracy theories, myths, etc., special and unique for the various social groups. These groups as they come to existence or continue to exist through the ages, create or emerge within the framework of their social group political structures, with defined system of authorities and hierarchies.

This is how national leaders can still continue to speak about uniqueness of their nation or faith, that has meaning far beyond the real time and space reality of the existence of the specific nation, social group, community or even the human species as whole. This is how, in age of sciences, within the cultural context of social community, still it is acceptable to nourish ideologies, using terms like eternal time or geographically boundless purposes and uniqueness of the culture of specific community, “Our community”.

Any argumentation based on scientific rational reasoning or evidence is useless against these ideologies, because scientific rational reasoning always claims to be an universally verifiable phenomenon, and if refuted then it will be always universally refuted, with hope that it will bring new scientific findings, while the refuting evidences will be the starting point of the new scientific theory. Since any faith or belief system is in the center of social-cultural belonging to certain social group, any evidence or argumentation against the “Truths” that are substantial to the faith, will irritate the members of the social group, and they will react with animosity.

Yet faith in national, above national or subnational cultural group anthropocentric believes, are not the only cultural phenomenon on the social group level. The social grouping with faith in preserving the need to preserve nature, or animal kingdom, or even unique cultural grouping is non anthropocentric ideology. One of such cultural systems is the faith, that the ultimate goal of any socio-economic political system is to preserve human culture with all its diversity and uniqueness.

The precondition to secure preservation of human culture in all its existing forms and manner similar to what is familiar to us, is to preserve the diverse biologic metabolic systems of life existing on Earth at the most varied level. In the essence of this standpoint stands the understanding, that human culture includes human interaction with nature. If the nature will be diminished or disconnected from the human existence, it will change the cultural approach, leading and fulfilling the purpose of human existence. Such a change, together with the advance of new technologies may create an undesirable world, where humans will lose their position as messengers of higher purpose, than existence of humanity by itself.

Nominal versus Real GDP

The major threats to economy comes from the accumulated debts of currency regions either of the public sector or the private sector. It is important to define economy according to currency region and not anymore national economy.

While the private sectors debt have their natural limitations, meaning limited to the capacity of the private entity, either businesses or households to repay contractual interest and principle liabilities, the public debt seems to be immune to this problem. The exception is the Euro region with some individual countries, namely Italy with about 130% debt out of GDP, without sovereign currency, have no capacity to cover payments of these debts by printing money. This may cause major disruption in the whole European economy.

Yet the public debt is not immune from causing other economic problems, like increased inequality in income and wealth by enriching non-monetary assets holders as compared to monetary asset holders (wages and pension incomes). As well as causing propensity to more intensive volatility in assets prices and tendency to boom and bust states in the economy.

It seems, too little attention is given to the new reality of decreasing gap between the nominal and the real GDP since 2008 due to relatively low inflation. (The terms GDP in nominal or real prices is rather confusing. Real prices are used to compare annual Change in real terms between different time periods. Nominal prices are just prices on the shelves. The price reduction of products due to technologies causes relative decrease of nominal GDP. If not price reductions of technological items, the nominal change of the GDP would grow, tax collection would grow as well, and the debt in real terms would decrease. Inflation is beneficial for borrowers, and the government. As to the banks, as a go between the borrowers and lenders, they are as if not influenced by the inflation, but inflation reduces the risk on the loans, because of reduced debts burden.)

If in the past the price change index could be significant, in the last decades, the price index of consumers basket has hardly changed and with it the nominal GDP is close to the real GDP change. Since loans and their repayment are in nominal terms, it may seem as good news for the lenders and bad news for the borrowers. But this also adds instability and unsustainablity to the system. Stagnant prices and low nominal GDP growth, cause less tax income and higher debt burden of the business and private households. So no good news here. But it doesn’t mean good news for the lenders either. Close to zero interest rates, if raised, increased debt exposure, due to non inflating economy, together with the intensity in non-monetary assets prices volatility will cause necessarily unstable economy. So eventually if systematic exaggeration of debt, be it public or private, it will cause major disruption in the whole monetary system in form of system collapse.

At 2008 exactly this what happened, when the overdebted private sector in US, ceased to have capacity to repay its debts. To save the economic system, this debt was transferred, relatively smoothly from private debt to public debt. As to Europe, even if as whole Europe was not in US level debt, relatively small debt of Greece could endanger the whole Eurozone monetary system. It’s not hard to imagine, what will happen, if Italy, with 2 trillion GDP economy, would come to similar situation as Greece.

But the US public debt has also it’s limits. If with today’s close to zero interest rates this debt is still sustainable, it doesn’t have to be true when and if the interest rate will grow. If again deflationary pressure would appear, if the interest rate will be limited to positive values, it is hard to see how could the Federal reserve continue it’s policy of quantitative easing, without intervention to fiscal side of the economy, by purchasing sectoral based securities, like mortgage based or big corporate securities. On the other hand negative interest rate created artificially by government involvement, could disrupt the whole monetary system. After all you can fool sometimes someone, but not all the time everyone.

Since the real GDP growth is limited by non economic factors like, demography, resources limitation, lack of demand, the solution is nominal GDP growth. For the US, currency depreciation can be also a solution, the question is what it will do to other big economies, based on export to the US, like China and other Asian economies.

Debts, US, Eurozone, China, and economic crisis

As explained in the previous interchained articles,

the public debt of US but also some other leading economies in the world, are less threatening the world economy than the private debt, be it the householding or corporate debts.

The following chart shows the increasing trend of debt of non-financial entities world wide.

Source: IMF, Haver Analytics, BIS, Ned Davis Research, AMP Capital

More detailed data of the debt of the leading economies, shows that the most developed economies are also the most indebted ones. The country with the highest public debt is Japan followed by US and Eurozone, while the highest corporate debt is in China, with about 170% debt to its GDP, (2016 data), while Eurozone with about 100% and US with 70% debt as to GDP are far behind.

Total gross non-financial debt outstanding, % GDP

Source: IMF, Haver Analytics, BIS, Ned Davis Research, AMP Capital

Public debt is instrument to create money. But also the fractional reserve banking system is creating money. With multiplier of ten, in case of 10% minimum reserve requirement, the commercial banks have potential to create debt money ten times more than the original cash deposited in account in their bank. But the credit money, created by the banks can be relatively easily manipulated by central banks, while changing the regulations and requirements.

It seems the governments can cope with these public debts by printing new money, creating inflation, or if the inflation level exceeds the planned level, to balance the monetary situation by banks credit money squeeze in case of overheated economy. Such an act would decrease the commercial banks activity, or at least stop its increase as to GDP growth, as it happened anyway after 2008. The US banks balance sheets, that most of it is total credit activity of the banks, increased from 11 trillion US dollar before the crisis, to 17 trillion US dollars at 2017, that correspondence with the GDP growth.

As explained above and in the previous article,

the governments together with central banks have instruments to neutralize the public debt, by regulating the credit money, by norms imposed on the commercial banks system, namely changing Minimum Reserve Requirement, or Minimum Capital Requirement. The only exception is in case of US, its public debt is partly held as government securities by foreign governments, their economic political decision is exogene to US.

If public debt can be solved within the framework of the central bank activities, the private debt is a different matter, be it debts of corporate, non-corporate, non-financial businesses, or private households.

The corporate debts in the three leading economies range from 76% in the US to about 170% in China, where the corporate debt increased by 70% since 2007. This enormous increase in China was due to reaction of China to the economic crisis of 2008.

If to check the private household debts, in none of the big economies it exceeds 100% of the GDP. In the US it reached 100% before the 2008 crisis and since then it was reduced to 80%.

The private households debts to the financial institutions at the end of 2017 was about 15 trillion US dollars. Out of it 10 trillion US dollars are real estate mortgages, about 1 trillion US dollars students loans, credit cards, and auto loans, each. Most of these loans are for consumption and not future income generating investments. Mortgages are usually long term loans, partly supporting investments if paying for newly built dwelling, and partly to refinance previous investments, or purchasing an existing premise. Credit card loans are very short term, so even if their volume is significantly smaller than that of mortgages, their velocity is much more volatile, so its influence on economic activity is relatively large.

Consumers credit became important part of the economy, as it became substitute to relative reduction of wages. But this development brought new instability to the economy, caused by over indebtedness of the private households.

As to the businesses, their debt has not changed substantially after 2008 as percentage of GDP.

The over exposure of banks to mortgages, caused real estate price increases, that are in many places politically and socially unbearable. In many cities and places it created two kinds of people, those with house or apartment ownership and those without. Solution for this problem, needs political leadership ready to confront the Banks, not an obvious option.

As to the private households and nonfinancial corporate and non-corporate debts, they decreased their exposure to debt from 250% to 200% of the GDP. To add to it the substantial decrease in interest rates, and the result is enrichment of private households, their net worth grow to about 100 trillion dollars at 2017 from about 70 trillion dollars at its peak before the crisis of 2008, that dropped during the crisis to about 50 trillion US dollars. This net worth includes highly evaluated stock prices and real estate prices, so at times of boom the asset value is overestimated, while at time of bust it is undervalued. Still 100% nominal value growth highly exceeds the 50% GDP growth.

The monetary system is based on private savings and credit. The savers need to know, that their deposits are safe, and the banks have the know-how, how to nourish the savings to create new values. If this faith is broken, the whole existing system can collapse. Private debt, if not repaid on the big scale, threatens the whole monetary system.

The question is where is the tipping point of this accumulated debt? Hard to predict, because it is more expectations dependent, than result of real economic measures. Yet the next world economic crisis to our understanding will come from one of the big economies with sovereign monetary currency, US, China and EuroZone. These economic regions are also the most indebted compared to their GDP.

To put in focus the major threats to the world economy:

– US economy, with its external sovereign debts of 6 trillion dollars.

– the Euro zone economy with it’s internal sovereign debts of certain countries, like Italy with 133% public debt of the GDP or France with its 100% public and 130% corporate debts to the GDP.

– China with its corporate debs of 170% of the GDP.

Most of these debts are not only higher than the average, at their historical top level, but also continue to grow.

On the immediate level, low interest rates and/or high inflation damage the lenders, but improve the borrowers situation, so may postpone, or even annulate the risk of a new financial crisis. On the more long term Ievel, assets value, (publicly traded shares or real estate) collapse can cause a new financial crisis. What seems to me crusual is to follow the above mentioned three parameters, of the three major economies, to try to estimate, if they are out of control.

Inequality, where it comes from

The model of relating the increased economic inequality development since the seventies to basic character of capitalistic economy is misleading and wrong. If the aim is unchanged distribution of wealth, the equilibrium should be between GDP growth + plus inflation = equals capital income – minus bankruptcies, and not simple Wages equals Capital income.

In general term:
GDP= – bankruptcies +wages.

The reality is, that wages are not compensation for hours of work, but price for work, while capital income is the price for accumulation of the capital in the past, plus entrepreneurship, plus innovation.

If  deltaW= DeltaCi-bankruptcies then there is no change in distribution of the income.

Price of any economic item is scarcity dependent. In times of big economic growth, that are times when new technologies and know how in different fields, discovered in previous era, or when there is a need for post war reconstruction, the demand for labor growth above the capacity to supply it.

The marxist view would be that the reward for innovation and entrepreneurship is only other form of wages. But it is not. Definitely not in the modern era.

Who are the super rich in the modern societies? They are the top musicians and performers, then the new technology entrepreneurs, who were followed by internet barons, etc. Before and between the world wars the wealth was generated in the hands of entrepreneurs and inventors of different kinds, who exploited opportunities and/or were lucky, like adventurers as gold miners, oil explorers, but also inventors, new management systems inventors as new production processes initiators, corporate businesses initiators, new marketing technique inventors, etc. After they introduced their novelties to the public, others copied them, and their inventions and novelties were institutionalized and teached in Universities. Other kind of wealth accumulation were done by business ventures, that exploited the opportunity of dramatic political-economic system change, as it happened with the collapse of the Soviet Empire.

To make law, based on temporary situation, as it is locally in the Western world in the last few decades, is misleading.

Even in the last fifty years of relatively calm economic development in the West, there is quite a lot of mobility as to who accumulates the wealth. It’s enough to check who are the most wealthy people in the West now, and who they were at the seventies. Also in corporate level there was a big shift from car and oil producing companies to know how and high tech novelty based companies. The profit making activities are always based on local temporary deficiencies, like lack of production capacities to satisfy the demand, or temporary monopolies, when a new technological or scientific invention is introduced to the market. On the long run the new inventions are copied, and lack of facility capacities are satisfied, many times creating over capacity, that cause eventually bankruptcies and causing wealth dilution.

To where disappeared the economic growth?

High economic growth didn’t end at seventies as some may claim, just turned around the corner. After the traditionally developed West European, Japan and North American countries accomplished twenty years of intense, post war reconstruction and economic growth, and continued with milder growth rates from the seventies, the economic growth started in the Asian Tigers, like Taiwan, South Korea, Hong Kong, etc. This period ended, with the Chinese shift from Centrally planned to market economy from the early eighties. The remarkable economic growth of China put it in the focus of world economic stage. Ten years later with the collapse of the Soviet Empire, the East European countries joined the market economy club countries, and their Purchasing Power Parity GDP per capita grew unprecedentedly from one fifth of the West European level to about half of it and the gap is still in process of closing.

The economic growth since the seventies in the global level was well above three percent in average.

Of course this process wasn’t a smooth one, but rather with huge local problems. Not to speak about decreasing marginal utility of the investments that slows down the economic growth in more developed countries compared to less developed ones. Also too fast, too chaotic economic growth, with huge investments, like in China, or in pre 2008 Span, may cause inefficient, many times wasted investments into white elephant projects.

It seems the precondition for economic growth and prosperity is a relatively well functioning political system, liberating the creative capacities of people from suffocation under despotic, repressing regimes, with very different priority, than economic and social welfare of the population.

Germany versus Greece

An interesting dialogue between two opposing views about European and Global political and social responsibilities. Relevant more than ever, mainly the predictions, that already partly have happened.

Will excess money cause a new economic breakdown?

The major conclusion from the previous three essays about US debt was that the major financial event of the last ten years after the economic crisis of 2008, was transfer of private households debts, to the public debts.

This happened, when the policy of Quantitative Easement policy taken by federal reserve, that printed trillions of dollars of new cash didn’t caused the expected credit increase for the private sector. Instead of credit volume enlargement, the additional cash money printed by the FR, was accumulated in the commercial banks, and created excess reserves, deposited mostly back in the FR vaults. Since money creation is loan dependent, without new credit to the system the economy continued its languish state.

Partly it was caused by new regulations of banking system, called Basel III norms, introduced gradually in more substantial way since 2008 crisis, that among others, changed the rules of Minimum Capital Requirements. This change was necessary to stabilise the banking system, but in the short term of few years it caused credit squeeze. It seems by 2017 this process of capital restructalisation came to the end, and the banks are opened again to do business.

If we return to our first essay, where i defined the political-economic aim of all the governments, without difference of opinions;

  1. To make the citizens satisfied in their material and cultural life, under conditions of limited resources, by providing social services and security at politically agreed level.

  2. To create stable economic environment without inflation, so that businesses and households can trust the economic system, securing their well being and wealth in the future and also for the future generations.

  3. To secure full employment, so all the healthy adult citizens in their productive age can enjoy productive healthy life.

It seems as today, all these aims were achieved since the economic crisis. So what’s so wrong about transferring the private debts to public debts? Why are the US legislators obsessed with the question of public debt ceiling? The major problem with monetary policy of quantitative easing is the instability it created in the existing monetary system, that by its essence is intertwined with the non monetary side of the economy. Unstable financial state causes potential instability in the merchandise and services demand and supply, with all its potential negative political and social consequences. Other result of QE is low interest rates, causing increasing inequality on wealth distribution, impoverishing the wage and pension income dependent people and enriching the asset holders.

The goods-merchandises and services can’t be transferred from seller to buyer, unless an intermediation agent, with normative ruler accepted by both, seller and buyer is used. As today, the only such an agent known to us is Money. Even if money changes its form, from metal money, to paper money, checks, plastic money, and lately digital money, still it works according to the same principle. Money, has attribute of universal agent for exchange, with relatively stable exchange value, issued in responsible way and guaranteed by government, defended with all its political and military might. As such, the money is not only media of exchange, but also value securing asset. But to keep money’s value fixed, it has to have the capacity to be scarce. Scarcity is the attribute, that gives to any economic item its relative value. Not absolute quality or quantity, but relative scarcity with relation to the demand of the merchandise and service secures it’s value.

But money by itself is useless, and so it has to be. After all, if money would have other purpose than being an agent of exchange or/and value securing asset, it’s value would be subjective and relative for everyone. And it is important that money has an objective absolute value, and if possible stable. But it is hard to achieve absolute objective value of the money and even harder to maintain it. After all, money has also mysterious fetish value, and every individual relates different fetish value to money.

Since ancient times, the governments discovered, that money has to be regulated, so they monopolized the money creation. If not regulated, money can become too abandoned, then loses its absolute value, and even more its attribute as value keeper. Keeping money’s value stable became even harder, since fiat money was successfully introduced, and was finally disconnected from any kind of metal backing.

If few decades ago, the paper money was still the main instrument of exchange, since then it has been digitized. Digitalization of money made it even more abstract and non material. But the technological change didn’t stop there. Few years ago, functionality of money still needed big centralized computers, interconnecting all the banks together, to manage your digital money. All this has changing now. Just as everything becomes information, saved and stored in cloud, to which everyone is connected by his portable mobile phone, so will be the money. The cryptocurrency is exactly that, cloud stored money. But not only cryptocurrency, also internet banking, that disconnected the money owner from its holder, the banks. The contact between the two goes through call centers completely anonymous. Add to it the post 2008 economic crisis events, as quantitative easement, its meaning is trillions of new dollars and Euros poured into the monetary system, and the trust in money is shaken.

Yet money’s value, as agent of exchange, defined as purchase power of households consumers basket index, was not shaken. In contrary. Almost zero inflation rate of consumers products secures continuous general acceptance of money as exchange agent.

According to proclaimed goal of central banks policy, 2% level of inflation is considered as optimal. In average, since 2008 this goal was underdone. How is it possible? In spite of trillions of newly printed dollars since 2008, the central banks failed to achieve their inflation goal? More than that, the inflation level is the lowest since decades (viz the next chart). This needs explanation.

The new technologies decreases strongly the marginal cost of production. In many cases after the initial investment, the marginal production costs are close to zero, and so are the product prices. But new technologies, not only enable to purchase products, available for symbolic price, or even free of charge on the internet, but also reduce the labour hours needed to introduce products and services to the markets. More than that, the following chart shows dramatically low wage increase, relatively to the productivity increase.

The relative wage decline has a double edged sword influence on the price increase. It reduces the costs of the labour intensive products, but also decreases the purchase power of the employees, who are the vast majority of the population. So the aggregate demand has relative decline tendency, and the supply prices are suppressed too.

The data strongly supports the thesis, that price increase is caused rather by commodity price increase, that are supplied by monopolistic producers, than by aggregate demand increase. If there are expectations for price increase of the consumers expenditure basket, it will rather be due to basic commodity price increase, than any other parameter. The last big inflation breakout in the years of stagflation at seventies and eighties in the last century, was rather caused by price increase of commodities as fuel, corn and basic raw materials, than by public debt increase, or too much liquidity in financial system.

Why is all this important for predicting the next crisis? Because inflation in consumers price index influences central banks policy of interest rates. Interest rate hike changes investors preferences between forms of money savings on one hand and investments and borrowing on the other hand. Since money creation and money velocity has strong correlation with bank loans, these changes can cause spiral downfall events, ending with another economic crisis.

What about the value holding property of the money? Compared to other value holding assets, like stock prices, real estate prices, and the new phenomenon of cryptocurrencies values, the relative value of money compared to all these was strongly diluted.

The above chart represents the increase of net worth of US Households, that at the end of 2017 was close to 100 trillion dollars. Net worth collapsed at 2008 to about 55 trillion dollars, but since then added almost 100% to its value. All this happened while the level of real estate and debt remained almost unchanged from the pre crisis values, and most of the additional wealth was created in form of financial assets. Does it represent real value increase in corporate equities?

The nonfinancial corporate businesses equities index as to 2016 updated data increased from pre-crisis 2017 peak of 15,000 to 22,500, that represents 50% increase. But part of this equity itself is a bubble increase, since the corporate assets include overvalued financial assets. It seems, that the equity prices are higher than it was in pre 2007 economic crisis.

Financial assets composition in the US, as seen in the next chart, are mostly equities, in form of shares of corporations or private equities. These are the least stable assets as to their value if compared to currency and deposits. Stock exchange prices are the first to volatile and in a very strong way. Other financial assets include corporate securities and bonds are exposed to huge risks, if not been able to be recycled. This may happen if the maturity of the security happens to be in middle of an economic crisis. From this point of view, corporate securities are kind of Russian roulette risk taking assets. If their maturity is at right time, they are secured, unless for some other reason the corporation issuing the security doesn’t ceases to exist. If at time of maturity of the security an economic crisis rampant, most probably the heavily invested corporation is not liquid enough to be capable to repay the debt.

As to distribution of wealth, the next chart shows clearly, that since the seventies, the wealth gap difference between the top 0.1% rich and the 90% bottom households in the US has changed significantly. If at seventies the top 0.1% rich owned about 7%, and the bottom 90% households owned 36% of the total wealth in the US, the latest data show, that they are equal with about 22-23% of the wealth each.

Since the seventies of the last century almost an uninterrupted trend of increased inequality started in the US. This trend was temporarily disturbed between 2000-2002. Interestingly this change corresponds with the changes of the Nasdaq index.

My thesis is this correspondence is not and arbitrary one. The Nasdaq is a marketplace for high tech and startup companies, that are more risky than other assets. Most probable the difference between investors in Nasdaq shares and people with no tendency to such an investment, differentiate also between more risk and less risk taking people. It seems it also differentiates between those with increasing net worth, who are also with higher propensity for entrepreneurship, as against the employees or pensionaries.

The QE monetary policy changes radically the wealth distribution inequality between the monetary asset holders in different forms of deposits, pension funds, etc., and the corporate shares and real estate and even cryptocurrencies holders. Most probably the wage and pension income sector of the society will be the social group with relatively higher percentage of their net worth holds in some form of money.

US debt, will it cause a new economic crisis? -3

Following the two previous essays about the US public and private debt data;

It’s time to look comprehensively at the debt problem of US and ask the question, can this debt cause a new financial crisis as it happened in 2008.

Modern economy is rather defined by its whole supply chain, than by its production facilities, which is part of it. A short description of supply chain system of a product introduction to the market would be as follows: The first stage is defining the product by exploring, surveying, planning done by visioners. When the planning process comes to the end, follows entrepreneurship done by business venturers, creativists, technologists, scientists, planners, etc., who manage the supply chain enterprise. They initiate a process of mapping the resources needed to create final product ready for sale, and distribute on the markets.

The supply chain in modern economy can be divided to four processes: Planning, Investment, Production and Distribution.

The cost in this supply chain system includes direct or indirect labour costs (including labour cost put in the raw materials and subcontractor suppliers), and capital costs in form of interest payments, rents, royalties, concessions and profit.

If profit is a cost out of expectation for reward, the visioners and entrepreneurs of the supply chain want to get as compensation for the risks they take in the whole process. Profit is also compensation for unique know how, self created by the visioners and supply chain process entrepreneurs.

Interest is paid for financial capital used for investment. Rent is paid for tangible and intangible assets in form of depreciation or lease fees, or as yield based on the assets value to the property holders.

The risk is highest at the first stage of the planning, before the new product is introduced to the market by the supply chain, if compared to the risk of a product already introduced to the market. Most of the interest payments are binded costs, for liability created before the distribution of the product started, stage of planning and investment. Interest payments are also different from other costs, that can’t be easily stopped or reduced if the introduction of the product to the market fails.

Interest, relatively easily manipulated by the government, is used as price of the money, paid by the entreprise of the supply chain. It is a major tool used by the government to influence economic happenings.

Interest payments, as contrary to labour cost, that is evenly distributed upon the whole process of supply chain, is caused by activities mostly concentrated on the first stages of the supply chain, planning and investment, and less in the stage of actual production and distribution. So most of the interest payments are binded to activities that happened before the final act to introduce a certain product to the market. This is why interest cost is more risk carrier than labour cost.

On the other hand direct variable production-distribution costs are the skeleton of the economic system in the microeconomic level, since its derivative is the supply function, and its intersection with the demand function generates the price of the products in the market.

Assets value at market price and the future gross income are crucial to predict the level of financial vividity or financial stress the enterprise is in. The sum of all the supply chain enterprises in the economy, are the actual private share of the economy on the macro scale. This is the share of the economy, that will pay taxes to finance the public spending, and generates the national income, divided eventually to taxes, wages, profit, rent, yield, royalties, and interest. Out of taxes and insurance fees will be done the redistribution of the income among different individuals and social groupings.

The economic growth, that is result of investment-savings on the fiscal side of the GDP, has to have its own growth on the contra side of the monetary system. This additional need for money as a monetary tool to enable smooth, continuous circulation in the economy is supplied by the government’s deficit or reduced interest rate, that increases the velocity of the money circulation. If to keep stable the interest rate, the government deficit has to be equal to the economic growth plus the inflation.

On the other hand the inflation and interest rate strongly influence the distribution of income. Both these phenomena cause depletion of wealth and income of the savers, (mostly the wage and pension income based social groups), and enrich the borrowers, the businesses and the wealthy.

On the macroeconomic scale the private debt, is more sensitive to economic upheavals than the public debt. The debt exposure of private enterprises above sustainable level, even temporary ones, are the reason of bankruptcies. This is why commercial banks and also businesses approach to credit is very careful.

According to the analysis of the previous assay the private debt to the GDP of non financial businesses in US did not change significantly since 2008, and according to the chart below it was not influenced significantly by the 2008 financial crisis.

To my opinion it proves, that the non financial businesses were not over borrowed before 2008, and their present level of debt is also stable. Interestingly the corporate businesses behaved at 2008 like in the times of business as usual.

Not so the private householders and mainly mortgages dropped significantly, from 100% of the GDP to 80% of the GDP. This significant change in the private householders debt, shows rather the level of problems the householders had before 2008 than prove increased saving propensities of the US householders. If 80% level of householders debt is sustainable this is a question. Definitely the contemporary low interest rates helped to keep it at this level.

What about the public debt? Before the 2008 crisis the public debt was close to 60%. This public debt at this level exists since the nineties of the twenties century. Actually when it dropped close to 50% of the GDP at 2000 there was the crisis of bubble. So it couldn’t be the reason for the financial crisis of 2008. Then in the post crisis years until 2013 it increased close to 100% of the GDP.

This additional debt is translated to additional liquidity in the monetary system, yet there is no sign for outbreak of credit, debt or inflation. It seems the new regulations of the banking system, Basel III rules and maybe also the lesson the banks learned from the 2008 crisis, keeps the lid on the credit, and it seems to grow simultaneously and in parallel with the economic development.

If the volume of the debt is not the most probable trigger of the next financial crisis, what about the inflation and interest rate? Is it possible, that at the current low interest rates level the debt is sustainable, but not so with the future increase of the interest rate?

If no major disruptions in macroeconomic level, non financial businesses as described above, are in stable state, most probably due to their professional decision processes about credit. Not so the private households and the public sector. Households with approximately 16 trillion US debt, every one percent increase in interest rate means 160 billion dollars more interest expenses. For the government it is 20 trillion US dollars and 20 trillion US dollars. What interest rate increase can be kept without risk of crisis is not clear. Yet this increased income out of interest is transfer of money from borrowers to the lenders. Who are the major lenders? Definitely not the non financial businesses, but the private households savers.

The financial system is influenced not only by credit but also by savings and its steability. Are the savings stable?

Nonfinancial corporate businesses are holding less than 2.5 trillion US dollars financial deposits. The non-financial non-corporate businesses hold even less, about one trillion US dollars financial deposits, and less than six trillion US dollars, all together financial assets. Most of the corporate businesses financial assets are either investments abroad, trade receivables, or miscellaneous assets. These financial assets are used rather as financial turn over capital, needed to run the distribution chain process, than value holding assets.

As to private savings, significant part of them are pension funds, life insurances and other social security funds, about 24 trillion US dollars. Low interest rate deepens the actuarial deficit of these funds, and additional income to them can only partly help with this deficit, caused by demographic change as result of average life span increase. These funds when reaching liquidity problems in the future, most probably their liabilities to the savers will be transferred to the general productive public, by its universal intermediator, the government or national social security departments. These savings are stable.

Conclusion; ten years after the economic crisis of 2008, the major development was transfer of private households debts, to the public debts. Out of it, on the macroeconomic level the US economy seems to be much more stable than ten years ago. But there are some clouds on the sky. As a result of policy of quantitative easing, the public confidence in the existing financial system and its major tool, money, is deteriorating. Viz the events around cryptocurrencies, that makes the leaders of financial institutions rather nervous.

Money, money, money, from where it comes from?

While listening to the major players of world economy gathering in Davos, they all speak about the markets, how they function, what risk they can see in them, etc. But if you ask yourself what markets they are speaking about, you realise, those are financial markets. No-one speaks about vegetable market, fruit market, meat market, machinery markets, cement market, brick market, etc. These products seems need no market at all, and definitely not their attention. Yet the price of these commodities is decided somehow. After all the consumers and suppliers who meet in the supermarkets or on the internet find their way to make a deal of purchase -sell, without to consult it with all those clever bankers, financial managers and advisers.

I live in a medieval town, where all the squares used to be markets, and still they carry their names according to merchandise they used to sell there. You have, fruit market square, coal market square, horse market square, of course animal market square, etc. No square is called financial market, option market, futures, securities, bonds, shares, not even stock exchange market. I wonder, those people of medieval or even renaissance or baroque times, who left after them so many beautiful buildings, how they lived without all these?

If you follow all the participants of panels in Davos, you come to the conclusion that money is the most important commodity to sustain life. And yet, if i recollect correctly, except Marx, no-one speaks about money as commodity. So what is money? Why is it so important? They say money is debt. What does it mean? What is debt? Or should I ask what is financial debt? After all we are not speaking about debt in form of favour someone have done to you and you own him!

Financial debt is an agreement between lender and borrower, while both have certain expectation from the act of lending-borrowing. The lender expects, that the loan will be returned with certain additional value to the principal value the money was lent. The borrower expects, that the money borrowed to him will help him to overcome certain temporary difficulty, or to create certain activity, that will enable him in the future to generate enough income to return the loan with additional payment of interest as agreed, and eventually some leftovers will make him accumulate additional wealth, that otherwise he wouldn’t be able to accumulate.

This is an easy concept. But then many times happens, that the borrowers plans didn’t work out, and he has no funds to repay the debt. This is the risk the lender takes, against securing in the future income additional to principal of the loan he gave. To reduce this risk the lender turns to the expert on risk, the bankers, to manage his money, accumulated out of his activities in the past. And here we start the story of financial markets.

Let us start with short introduction to banking and money for beginners :

When someone puts money in the bank, and the bank uses the same money to give loan, and this loan is also deposited in the bank, the bank can give it again as a loan and so to infinite, and this is not good, because what if the first borrower and the first lender come in the same moment to withdraw the money? It becomes a problem. After all the bank got only once real money, the rest came from the same money it gave as loan.

But then, from where came money at first? After all it has to have some origin. Of course it comes from the government. Kings from the ancient times, until quite recently had only one task in the society, to fight wars and to collect taxes or protection to be able to pay to his soldiers. From where they got the money to pay the soldiers? After all the kings never created something useful to sell it on the markets. It is under their honor as sovereigns to do useful thing. Who will respect a king, who would cultivate food? Noone. Their task is to collect taxes and to make wars. But it is hard to collect taxes in the form of products, goods and merchandise, so they discovered coins, their cost was much lower than their face value. This they achieved by making the coins deficient. How? By making monopoly on the metal mines they used to mint the coins. Of course they had even then to fight the forgery, this is why the kings chopped minters hands, or even worse their heads. But maybe the most extreme act of defending the coin value has done by Henri king of England, who as response to complaints of the soldiers about the fake coins they were paid with, not only cut the right hands of all the king’s minters, but also castrated them. The modern response to currency forgery is not as cruel, but also harsh. Even if in today’s world, the cash money is small fraction of the money existing in the economy. Most of it is in form of savings, some freely exchanged on financial markets, like government or corporate securities, and some fixed in deposits.

Only small fraction of Money, about one trillion US Dollars is in form of cash. Large part of it is hold by foreigners, mainly in countries with unstable local currency. Narrow money M1 that includes liquid bank deposits is less than 4 trillion US Dollars as compared to broad money, including long term bank deposits, M2, that is about 14 trillion US Dollars.

So what all these data mean? If the financial system is at risk, from where it is expected to come?

Money has two functions, the first is means of exchange, second instrument to hold value. Both functions need faith of the public in stability in the value of the currency. The government have power to enforce usage of the local currency, by demanding tax payments in it. This is a strong argument for the local currency, since in most of the developed countries the taxes are usually 35% of the economy, except in the US, where there taxes are 25%. Not surprisingly, the public services and the public infrastructure in the US is neglected, if compared to Europe.

Fiat Money, from where it came

The economists under suspicious supervision discovered during the twenties century the connection between government debts and the Money. This understanding enabled the historical decision of the Nixon era to disconnect the US Dollar from its golden foundation. Since then money lost its value as expression of a commodity value, and rather became a central tool for economic policy.

Money has in principle two economic functions. The first is to be a scale measuring relative value of items created and marketed among the people, and the second, to be a security for keeping and if possible with small addition the purchase power value for the future. The cumulative value of money ownership exchange, or the aggregate value of money flow by definition have to be equivalent to the aggregate product value flow. (products include services and merchandise, what in its potentiality can be consumed or thrown to the dustbin, like all the Christmas presents:). So the manipulation with the value of the money flow is crucial for economic activity volume. If the potential capacity of the economy is overflowed by the money flow value, necessarily the product prices will increase, or in economic terms inflation will happen. To influence the value of money flow in the economy the government can increase or decrease the budget deficit, and by that increase or decrease its aggregate debt. The more flexible way to influence the value of money flow in the economy is by monetary policy its major instrument is interest rate in the economy, that influences the volume of investments and the tendency to consume now or postpone the consumption for the future.

Traditionally it was accepted that the interest rate is major tool to influence economic activity, so when the bust came at 2008 the interest rate was flatted in the US and Europe, hoping that it will cause a substantial increase in the demand for consumption, and in parallel inflation would rise, that would decrease the real value of the debts, the governments, corporations, banks and private households have, and with it the economy will return to equilibrium of economic growth. What about those who have no debts? They got it wrong. They have to live with this injustice.

But it didn’t happen and it is a big question why. To my opinion the answer is in several issues. The first is the increased life expectancy of the people, whose savings in long term pension funds was planned for a shorter life expectancy, so in principle they are in deficit. To overcome this deficit, people in pension age or close to it, the fastest growing population sector in the world, increased their savings. Add to it the debt shock of the private households, that emerged with the 2008 economic crisis, and degradation of the middle class income, that damaged the income of the largest part of the population and you have a perfect explanation why there is no increased demand for consumption and with it inflation, even if the Government debt and with it the potential money in the economy grew with no precedent.

I understand the fear of most of the people from the future developments, when the mountains of money accumulated because of the government deficit will suddenly flood the economy. It may happen, and it will be damaging mainly to those who hold their savings in some form of savings. Sorry the pensioners again. But this problem can be solved, if the government will take responsibility to this sector of the society. It will be just, politically popular, and with very little impact on the economy. After all what will be the occupation of most of the people in the future, when the AI and the robotics will take over the production of merchandise and services? Taking care of the elderly population, who need human touch, what the robots still can’t provide.

Other phenomenon i would like to mention is the changing position, function and attribute of money with relation to the economy. If historically with the industrialization and urbanization of the world population, growing parts of economy introduced money exchange in almost every economic activity, (no self produced consumers items as in the pre-modern agrarian societies), this trend goes thru sudden dramatic change. Today many products are purchased on the internet without or with very little payment, sometime donations. Other phenomenon is possibility of investments into self producing energy equipment, with the new efficiency of battery and photovoltaic cells, etc.
I would add one more issue, the money with no government influence, as bitcoin, that by now is marginal but in growing trend, threatens the very foundations of the existing monetary system, based on government monopoly on the money creation, and banks monopoly of credit money creation.

My conclusion; To see the accumulated government deficit as the major macroeconomic problem, the US and the world leaders have to cope with is a very narrow view.

I am aware that this simple model i described here, doesn’t take in account the influence of the ex-national territory influences on the money flow and money variables as interest rate and the economic activity of the products, still i believe it gives reasonable picture about the connection between the government deficit and the economy.

US debt, will it cause economic crisis 2?

Following the previous analysis of US public debt

i continue with the private debt analysis and its impact .

The economic crisis can have several different causes. My definition if an economic crisis is negative growth rate of economy. Viz the chart below. If we don’t take in account the negative economic growth at the volatile post war years of the late forties and fifties, the first post war economic crisis occurred at 1974-5 following the war in Middle East at October 1973 and the oil price shock that caused high inflation. Since there were only two more negative economic growth rates in the US economy, at 1981-83 and 2008-9.

In all three cases before the economic crisis oil prices jump up at 1973-74 from less than 20 US Dollars to 60 US Dollars per barrel, then between 1978-79 other hundred percent rise to 120 US Dollars per barrel (at 2015 prices). The next rise of commodity prices started at 2005 and peaked up at 2008, when oil and other commodity prices reached a peak, and then collapsed with the financial crisis of 2008.

Sudden jump in commodity prices, that may occur, as seen in the above charts, causes increase in energy and food prices, that are leading items in the consumers baskets, (food directly and energy through transportation and housing). To such development the central banks reacts with interest rate increase, that have an immediate effect on investments in real estate, shares and other wealth protecting items, that may cause collapse of net worth, with all its consequences.

Does it mean that all the economic crises in post WWII economy were caused by one factor, the commodity price increase? Definitely not, even if it can be one of the supportive factors that caused the economic crisis. In any case an extreme price jump of commodity prices, is usually short term, because either alternative commodities, or new technologies are introduced to the economy. A very good example is the exploitation of gas instead of oil, and the introduction of solar energy in massive scale in the last years.

The economic crisis is more often related to the aggregate demand. But the aggregate demand wouldn’t change overnight without a reason. The aggregate demand in the economy is directly derived from the net national income, meaning gross national income, minus savings. The other important factor is the the net worth of the economy, meaning gross asset value minus liabilities.

The GDP before every economic crisis according to our definition above must grow and with increase of the GDP also the national income growths, sudden drop on the aggregate demand cannot be explained by the sudden drop of national income. So the reason has to be rather in the net wealth. Since net wealth of the private sector is defined as gross asset values minus liabilities, while the liabilities are mostly in form of financial debts, the level of indebtedness of the economy is crucial to the level of wealth of the society.

It is generally accepted, that the 2008 crisis was caused by too high level of debt. Let us assume that the level of indebtedness of the private sector as percentage of GDP at 2008 is an unsustainable level. So let’s try to see how we are doing at end of 2017 with the indebtedness after 10 years compared to 2008. (all data are estimated to the end of 2017 and updated prices. Source Federal Reserve Statistical Release third quarter 2017)

1. The US GDP was about 15 trillion at 2008 and it grew to 20 trillion to end of 2017, increase of 33%.

2. The private debt is divided to Private Household Debts (PHD), that is about 15 trillion USD, almost without nominal change from the peak at 2008. Out of it 10 trillion is mortgages. More than one trillion USD are student loans, and the rest other consumer credit. It means private household debts dropped from 100% to 75% of the GDP.

3. According to data at end of 2017 the Non-Financial Business; the Credit Market Instruments liabilities was about 14 trillion USD compared to 11 trillion at the peak of 2008, what is 33% increase, that is in correlation with the GDP growth. Out of it the corporate non financial institution debts to the third quarter of 2017 was about 9 trillion USD, up from 6.5 trillion USD at 2008, 38% increase.

4. Financial Business’s debt shrunk to 16 trillion out of 18 trillion in 2008. This reduction of debt in financial sector represents the process of reduced financial activity in the US economy following the financial crisis of 2008.

Conclusion the indebtedness of private sector as a whole is below the 2008 level that was about 250%of the GDP, while at the end of 2017 it was just above 200% of the GDP. The rate out of the GDP of the non financial businesses and the households debts level from the GDP is very similar to the rate at 2008, while the financial businesses indebtedness is lower than the 2008 level.

Understandable the aggregate wealth value is also derived from the gross asset value and not only from aggregate debt. And the aggregate asset value has also direct influence on the debt, since the assets are the main collateral for the financial institutions to lend new loans, are the updated assets value. So increase in asset value, causes increase in indebtedness of the private sector, that brings increase in asset value, etc. This is a well known bubble phenomenon. Are we at the doorstep of such a phenomenon? As to the asset prices increase, if it is real estate, stock exchange prices, all those are in upward trend since 2012-13. To add to it the skyrocketing cryptocurrency and you have new “wealth creating bubble.

Still we have to see if it will bring an unprecedented increase in credit and indebtedness of the private sector.

Dow Jones industrial index

The net worth of US households is about 100 trillion US Dollars, 5 times the annual GDP, up from previous peak 80 trillion US Dollars at 2008, 5.3 times the annual GDP. Obviously the net worth of private households include the value of corporate and non-corporate equities and financial deposits and savings partly represented as liabilities in financial businesses, and the real estate assets, that are valued about 35 trillion US Dollars..

Net worth of nonfinancial corporate businesses is 17 trillion US dollars

Net worth of nonfinancial noncorporate businesses is 12 trillion US dollars

Net worth of financial corporate businesses is about 7 trillion US dollars, while the total balance sheet of financial institution is close to 100 trillion US Dollars. This ratio may be surprisingly low, but it is just right according to Basel III regulations of overall regulatory capital of 8% to Risk Weighted Assets Ratio.

It seems the private indebtedness is below the level of 2008, so it shouldn’t worry in the meantime. There are also some other important differences, that have positive impact on the economic stability. The first is the interest rates, that are much lower than at the 2008 level.

As to the commodity prices, mainly the oil price is at 2017 significantly lower than before the 2008 crisis.

Conclusion: The US economy as to its indebtedness and production costs, as to the commodities and financial costs is far better than it was before the crisis of 2008. Yet as mentioned above the excess reserves of the commercial banks deposited in federal reserve vault, can very easy and fast to change to a credit bauble. The most probable response to a credit bauble will be interest rate increase. That can have negative effect on the property prices, as well as on the profitability of the non financial businesses.

The other factor that seems be a foreplay to an economic crisis are the commodity prices. They necessarily increase the marginal production costs, that will cause price increases of consumption basket. That will be followed by interest rate increase, and the downward spiral will start to turn around.

Emotions versus logic

Feelings are unpredictable. If so, our acts are unpredictable. Human culture is all about to restrain our own natural tendencies coming from our feelings. The aim of culture is to be adoptable by the society.
Reason and emotion are separate realms. Reasoning is explainable exactly to the other, the emotions are not. Poetry, music, plastic arts, etc…. are a not very successful tools to transfer emotional essences from the artist to the OTHER. Some have the capacity to come close to the emotions and intentions of the art creation, some are totally incapable of doing it. If you read sometimes art critics, self claimed professionals of art, you can see how far they are from understanding the emotional meaning of the art expression. And I’m not speaking about those, who play total ignorance in front of art piece or performance.
Logic is the language of the reason. It is universal language for everybody. Not everyone can speak it, not everyone has the same capacity to speak it, but for everyone, who knows the lanuage of logic only one truth answer is valid. Not so with arts, not so with emotions.
Emotions are emerging property out of complexity of human biology. As such it has entirely different properties than the biological material that is their domicile. Emotions exists in entirely different realm, than partical physics. Emotions are rulled by entirely different laws from the laws of physics. Be it linear or non linear mathematical laws.
As technology evolves, we are evolving too. Look at our children, they are not Homo Sapiens anymore, but rather Homo Telephonicus🤳:-).Culture is about controling the emotions of individuals by society. It is anti-individual-emotions based. This means social emotions. Most of the cultural rulled and norms are about avoiding the most natural, hedonistic urge of the individuals. Human is a social creature. Culture is him as much as his animal individualistic urge is him, if not more.

Humanity is the kingdom of individual ideas, but also cultural social structures and elements like, rulls, norms, symbols, ceremonies, myths, artistic expression of different kinds, feelings of belonging, feeling for home, for the other who belongs, need for possession, need for recognition by the other, etc….. The other can be the one, the only one we care, or the whole society.

The fittest among the Homo Societicus is the one, who knows the best what social and individual emotions are about, who is the best using the tools of human culture to love or hate, and even more, to be loved or/and to be hated.

US debt, will it cause economic crisis?

The debt problem of the us government is a major political issue in the US politics. If to look at it from the economic point of view, the public debt is one of the variables of a complex monetary system, its aim is to create smooth macroeconomic environment without to big boom and bust.

The debt problem is result of federal government budget deficits, created by politically motivated tax reductions, initiated mainly by the republican party US politicians. Yet the politicians from the same partie are the most loudly speaking opponents of the public deficit, even initiating deficit ceiling during Obamas administration. I will try in the following essay to analyse, if the deficit and the US federal debt is in reality such a big problem, as many may claim, or is it just a technical problem?

The government deficit, defined as the total expenses of the government minus total government income. The question is, if deficit crosses certain limits, or annual deficit continues to prevail for too long time, will it have a cumulative effect? Can it cause world wide economic crisis? Maybe it can become a problem, if the high debt will prevent from the governments implement economic policy, to achieve its economic goals, when it is most necessary to do so? I would like to try to check if  such a danger is in realm of the reality.

To start with, let’s agree what are the government’s major economic goals, and then we can check, if public deficit and big public debt are serious obstacle to achieve these goals.

The main goals agreed to any government, without differences, from which party the political representative comes from.

  1. To make the citizens satisfied in their material and cultural life, under conditions of limited resources, by providing social services and security at politically agreed level.
  2. To create stable economic environment without inflation, so that businesses and households can trust the economic system, securing their well being and wealth in the future and also for the future generations.
  3. To secure full employment, so all the healthy adult citizens in their productive age can enjoy productive healthy life.

To translate these goals to economic terms means, to secure full employment, sufficiently big government budget to secure necessary services and to do it with minimum inflation.

It seems, at least two economic parameters out of three, as to end of 2017, the inflation level and full employment are in very good state. From this point of view it can be said, that the US economy is in a positive equilibrium point ten years after the big financial meltdown and deep economic crisis that followed it. Is this state a stable equilibrium point, and can it continue to stay stable in-spite of continuous public deficit and out of it ever growing public debt?

As to sufficiency of social services, it is rather a political question than economical, even if it is well known, that marginal utility of investments,  as to any other economic function, has declining propensity. So if relatively too many resources go to private investments, due to low corporate taxation, and out of it relatively too little is invested into public infrastructures, the result will be poor state of publicly owned public transportation facilities, like railways, compared to well built private toll roads and private cars.

But these trends have long term effect, and no immediate consequences on economy.

So what are the short term risks of the public deficit?

  1. The deficit is translated to debt, and as any debt, it should be eventually returned or at least to pay interest and continuously revolve the principle. Until these two issues are under control, there is no danger of defaulting on debt.
  2. In the private sector the bank credit can be divided to credit for investments and credit for consumption. Assuming that the investment credit will eventually create new income producing assets or the asset price will increase, the credit for investment is relatively well secured. As to consumption credit, the debt return have to come from the future income of the  borrower and obviously it has its limits and is less secured.
  3. How is it with the US public debt, or public deficit, does the deficit represents investments rather than consumption? Hard to say, because in public spending, investment can be investment in fixed capital, but also education. The main government expenditure is to defense and security. But it is easy to see that insufficient non defence  public investments in infrastructure are the reason for deteriorated public infrastructure in USA. Yet again these distortions in the effective resources allocation, and out of it investment allocation have rather long term effect.
  4. So the question is even if today the deficit still doesn’t threatens the US economy, can it happen in the near future?.

I would start to answer the question with analysis of the US federal debt.:

Total total US public debt to the end of 2017 is 20 trillion dollars almost identical to the annual GDP. This ratio between debt and GDP is important, because the only way the government can repay the debt is by creating net surplus in the budget, meaning higher taxes than expenses. Taxes are paid out of the GDP, so the ratio of government debt to GDP is important. Other important variable connected to debt is interest rate the government pays on its debts. The government debts are in form of treasury securities with nominal positive interest.

The first step to analyse the macroeconomic risks is to understand the structure of the US public debt.

  • 5.5 trillions – hold by government mostly to cover future social insurance commitments
  • 2.5 trillions – federal reserve itself holds
  • 1 trillion – the states.

It means 9 trillions or 45% out of the debt are intergovernmental or reserves for future liabilities. These reserves only partly cover future Social Security obligations because of actuarial deficit. But they are not going to influence the monetary liquidity in the near future, because of the long term character of these obligations. These debts are accumulated savings securing future income for the aging population, or productive age population in times of crisis. The actuary deficit means that probably in the future these pension and social funds will not be capable to fulfill their obligations, but this is not the problem we are relating to.

The federal reserve bank holdings are like transferring cash from left pocket to right pocket, so they have no influence on economy at all but within economic policy of the government. But against these holdings exists cash money that federal reserve bank issued mainly in the last ten years within the policy of quantitative easement. Total cash (M1) printed by federal reserve is about 3.7 trillion.

The total deposits in commercial banks are about 15 trillion. Out of it the excess reserve deposit of commercial banks is about 2.5 trillion dollar. Since 2.5 trillion dollars excess reserves can theoretically be translated to additional 25 trillion dollars credit deposited in the commercial banks. This huge potential credit is potentially dangerous. The total credit of the US banks is 13 trillion, so additional credit of 25 trillion dollars would cause big monetary flood to the economy. But the government and federal reserve have tools to prevent such a development. It can either increasing the minimum reserve requirement from commercial banks from today’s 10% up to 30 percent and it would limit the commercial banks credit to today’s levels  or increase equity requirements rate accordingly with the same effect. (Reserve requirements are requirements regarding the amount of cash a bank must hold in reserve against deposits made by customers, Investopedia).

6 trillions by foreign country –

This debt is the most problematic because it my fall in the wrong hands in case of political economic change in major creditor countries, China or Japan, who are holding together more than a quarter of the debt. The other countries are far behind these two countries, and they hold the US dollar as a reserve currency, every country for its own reason. Yet if in Japan or more likely China a dramatic change in foreign currency reserve policy would happen, it would be probably more damaging to the Chinese than to the US economy. If China would either start to sell the bonds on free market, or let its currency freely floating and stop to buy US dollars. The US dollar would in both cases react by losing its value against all the other currencies. In case of act out of political animosity, the US government could respond accordingly. I believe if a sudden unexpected and unfavorable political change would happen in a country like China, US would have to solve completely different problems than falling value of US dollar.

So in reasonable world, any change in policy of US dollar holdings in foreign countries has to be in cooperation with the US, otherwise it would damage US economy as well as the debt holding country. Still, even if a gradual but substantial change in currency reserves policy would happen, in major US dollar debt holding country out of domestic economic needs, it could come when it is not in a perfect timing for the US economy. But US can easily create surplus by changing its taxation policy. Even if it still wants to continue with policy of low corporate taxation. For example a new tax on energy sector, comparable to European level, would nullify the US budget deficit. It would also bring US back to position of leading nation in sciences and solutions of environmental problems.

The holders of the remaining 5 trillion dollars are private entities, mostly private pension funds, insurance liability holders, or private reserves for bad days. Even if this amount is not under direct government control, it is not expected to destabilise the financial system.  5 trillion dollars is not 20 trillion dollars.

The other variable of monetary system is 3.7 trillion dollars, cash and cash deposits, called M1 in the professional jargon. This is the liquid side of the governments securities, accumulated in federal reserve vault, due to policy of quantitative easing. This is the money that includes about 2.5 trillion dollars of excess cash poured into the monetary system with the quantitative easement.

The annual budget deficit of US in 2017 is about 350 billion dollars or 1.75% of the GDP it is less than the 3% GDP growth rate. So 2017 reduced the relative burden of the public debt. We have to see what will do D.Trumps tax reforms.

Exists a deficit level, that could endanger the economy? Obviously if  interest rates would go substantially up, or the debt would be substantial more than 100% of the GDP, or both, at certain point the government can lose the capacity to react to crisis situations, like sudden inflation outburst, or collapse of the trust of the public in the currency.

Conclusion: Where are the dangers of the system? It seems, in the short term, the biggest risk for the monetary system is in the excess bank reserves in the federal reserve vault.

The 2.5 trillion US dollars excess reserves in the Federal reserve bank, and and more than 1 trillion Euro excess reserves holt by ECB are the most unpredictable elements in the monetary system today. The commercial banks “voluntarily” increased their reserve deposits in the central banks, due to lack of investment opportunities. In spite of the conservative credit policy of the Banks, the US economy, as to the end of 2017, is in full employment, and EU is entering into high economic growth and the asset prices as publicly traded corporate equities, real estate, cryptocurrencies, gold, etc. are all sky rocketing. Hard to estimate if 2.5 billion cash money can have devastating effect on the monetary system. It represents 13% of the US GDP. Yet it is in waiting position, and the speed of change of economic data in the last year, shows how little is needed to skyrocket the asset prices to bubble volumes. The SNP500 increase in 2017 was about 18%, Nasdaq’s 27%, add to it the phenomenal rise of the cryptocurrencies exceeding half a trillion dollars value, all these are factors that cannot be ignored. The total bank credit grew from 10 trillion dollars to 13 trillion in the last ten years. It means for ten years it stayed in the same level in real terms. If the banks will start to use their reserve deposits, the credit volume of the US banks and the monetary liquidity will jump in trillions of dollars and the governments and central banks can be incapable to react in time and with enough flexibility to these developments.

My conclusion is that the public debt is in mean time under control, even if slightly above the level of hundred percent of GDP. (Increase from level of 64% of GDP before the economic crisis to 103% in 2017.) Since 2013 the debt was stabilized at few percent above 100% of the GDP, with moderate upward tendency. The problem is, if this debt will continue to rise. It will be translated to new printed money or need of government to sell new government securities, that will result increase of the interest rate. As explained in previous essay, about 2.5 trillion US dollars are deposited in Federal Reserve vault as reserves above the obliged level. If not lifted the minimum reserve requirement from 10% it can be potentially a ticking bomb. On the other hand additional cash money in the financial system gradually replacing the credit means change of the financial system, that it is hard to predict its consequences. The real result of this three step process of -public deficit followed by -increased public debt, then -buy back of government security notes for cash, means  nationalization of creating money, or reducing the commercial banks right to lend and increase of the government role as supplier of new money in the system. It also means that the policy of reducing taxes on private entities doesn’t help to strengthen the private sector on account of public sector, if it is financed by public deficit.  All this political struggle between the treasury and  the senate about the top deficit is about who is the major controler of the money, the federal government or the commercial banks.

The result of this process in mean time is loss of trust in money as value holding asset. this is why we see the phenomena of cryptocurrencies and increased real estate prices. Up to where will jump the prices of these value holding assets? Will the faith in the existing monetary system be sustainable? Or are we in the step door of completely new monetary system, where the cryptocurrencies will take over the roll of governments and central banks, creating an alternative economy. But until all this will happen, who will be the super-regulator to channel all these to the right track without major monetary crisis?

Social grouping

The capitalistic economic system is based on principles of profit, return on investments, competitiveness, private ownership of assets and means of production. These principles this economic system is hinged on, are pushing the economy to activities at infinite levels. Since the earth is a system with finite boundaries, it has to cause inevitably ever-increasing crisis, their forms and its dimension are difficult to predict.

If not the capitalistic economic system, what other economic system could substitute it? Marxism tried and failed as an alternative economic system, but was it a failure of the system or was it the failure of individuals, who emerged out of revolutionary governance change, grabbed the leadership and misused it?

In its essence Marxism recognizes the economy and economic social relations as the major mover of the human existence. In its most fundamental level considers the human labor as a central tool in creating and shaping the socio-economic grouping within the state. As such, it does not recognizes individual human being as the basic element of human existence.The result of it, in its fundamental essence, it is not putting the human individual in the center of the system, and out of it, it is repressive to individuality.

The social framework in which individual will act as a productive factor is important to most of the people, whose realization of their identity requires possessing affinity to social grouping. Such a social affinity imposes limitations on the individual behavior, individual opinions, and cultural identity out of any kind of social grouping. So the choice of belonging to a social framework is also a choice to give up individual freedom, individual ideas, and adopt collective thinking. If to open collective thinking to large group of people, it has to be based on symbols, slogans, pre designed forms, pre designed thoughts, etc. that are adopted without any comprehension of the systems and its basic elements that lay behind the slogans and imaginary realities.

On the other hand, human individuals without need for social affinity, are the only people with capacity for free choice, free thinking and free will. These “freed individuals” exist as creators and leaders in the fields of arts, sciences, economic ventures, philosophical cogitation, etc. The people with social affinity see these freed individuals as threat to their social  coherency and try to limit them by different repressive tools. But these individuals are usually those, that also bring grand scale economic, social, scientific, artistic, cognitive breakthroughs and advancement to the society and the economy. Most of the times they are eventually adored by the people with social affinities to a specific group. Therefore, if the aim of economic activity is to create ever growing wealth to growing number of individuals within the society, mostly belonging to social groupings that demand from its members social affinity, it is important to give freedom of action to these freed individuals. It means the people with affinity to any kind of social grouping need to restrain their natural tendency to try to repress and delegitimize the “freed individuals”.

A liberal-democratic-capitalist society makes it possible for such free individuals to exist and freely develop their activities and ideas. But the big majority of the people don’t belong to this category of people, but rather are used to collective thinking derived from the social group, they belong too, and identify with. And the leading ideas of humans belonging to social grouping are based on simplistic symbols, slogans, predesigned forms, predesigned thoughts, ceremonies, norms, internal laws, unique normative behaviours, etc. In some social groupings all these attributes are easily changed  to new ones and can be used to support new modes, new fashions, or exchanged to completely new social grouping with new attributes. But many social groupings are not liberal and the restrictions, norms, rules and cultural forms are zealously guarded with orthodoxy.

The new fashions can be either manipulatively created by certain individuals with clear personal interest and political proficiency to handle the simplistic symbols, slogans etc., or erupt spontaneously among the masses and immediately cause creation of social grouping, around which new forms of expression come into being. Both these forms of expression are based on social groupings and not on individual creation out of act of cogitation and deep recognition of the system and its elements, lying beneath the immediate expressions that prevail within the social grouping. As such, the social mood is governed by surfaced expressions, without to try to understand to the dept the underlying essence of the systems and its elements, these slogans represent, and without capacity to create an alternative system.

These modes and tendencies, change quite often, and appear and disappear as reaction to events, mostly painful, connected to feeling of injustice caused by those “Others”, not us, meaning the “freed individuals”, or other social groupings, even if close in their beliefs to the faith of “our Group”. This causes rise of animosity to the other, sometime in mild form, but sometime it erupts into a very violent form.

The political phenomena of Brexit and election of Donald Trump, is result of such informal social grouping of individuals, who try to express, through their negation of everything normative, their feelings about the obvious injustice caused by the existing system, that frustrated them when these individuals failed to achieve justice within the system. The 2008 economic crisis, and the way the political establishment, obviously protecting itself and the  leaders of the existing system, coped with the crisis, by pouring trillions of dollars into the system, on account of the majority, most of them with tendency for social affinity, was obviously frustrating and unjust event. Just mentioning the amount of  trillions poured into the financial system, that is beyond comprehension of normal humans, while their income remained freezed in the best case, made it easy to recruit people to social grouping, creating its own culture, based on surfacing slogans, misconception and false news. The result is political choices based on short term truths, bringing sometime disappointments, but sometimes unchangeable new realities, completely out of control of the same individuals, who made wrong choices, and are now trapped in situation, they themselves participated on its creation.

עוד משהו, לא מזמן פרסמתי שתי תגובות לידידה שלי שהתרעמה על היחס של ישראל לעזה, הרי ההתכתבות: יש קצת הבדל, ישראל נמצאת עם עזה במצב של מלחמה טוטלית, כאשר לפי ההכרזות של הממשלה הנבחרת של עזה, מטרתם הפוליטית העיקרית היא חיסול הישות הציונית. לא שאני מאושר מממשלת ישראל ומדיניותה, אבל לגבי עזה אין לי סנטימנטים. הם בחרו בממשלת זדון, זאת התוצאה של הבחירה שלהם. אני מאמין שמבחינתם המטרה של חיסול ישראל היא צודקת. מי שבוחר בצדק על פני נוחות, מקבל אי נוחות, שכוללת “לא חשמל”. בינתיים אם הם לא יורים טילים אף אחד לא נוגע בהם.

took me a while to understand your point though it’s very simple; this logic makes possible the notion of bombing Gaza back to the stone age ,we are after all defending our very existence . The more brutal the better they’ll understand, no sentiments but also no intelligence, unless genocide is our purpose . Let us drop the moral and victim pretense, at this time people with sentiments are in danger in our ‘democracy’ as potential traitors

לצערי, לפי ההבנה שלי את ההיסטוריה האנושית, והנסיון האישי שלי, החיים על פני העולם הזה אינם מובנים. אני חי על תנאי. על תנאי שאדע לגונן עליהם. אומנם רוב בני אדם בעולם הזה אדישים לחלוטין לקיום שלי. ויש רק כמה בודדים שיזילו חצי דמעה אם לא אהיה וילכו הלאה. לעומת זאת יש רבים יותר שהיו שמחים מאד אם לא הייתי קיים. כך לדוגמא רוב תושבי עזה שבחרו בממשלת זדון. הזכות שלי לחיים בעולם הזה היא אל אף כל האנשים האלה ולא בזכותם. כמובן גם בעזה יש רבים שהם אדישים לקיום שלי, כמו גם בארץ בין היהודים ימצאו רבים שהיו מעדיפים שלא אהיה, בגלל שאני לא….. ואני כן….. אבל השאלה מי היא הנציגות הנבחרת, מולה אני עומד. האם היא נציגות שהיא אדישה לקיומי, או שמעדיפה שלא אהיה. המעוט של תושבי עזה, שהיא אדישה לקיום שלי, בלית ברירה אחריית על המעשים של ממשלתה, כמו שאנחנו אחריים למעשי הממשלות שלנו. אני ורבים כמוני, שלא עמד להם הכוח לשאת אחריות על מעשי ממשלות ישראל בשנים האחרונות, בחרו להתנתק. אומנם לא כך נוהגים הגיבורים, אולם מה הברירה שיש לנו מול כוח בהמי של הרוב בארץ? היה אחד, שטפן צוויג שעשה בחירה אחרת.

Fable of Jerusalem

The right of any nation for any piece of land is derived from the capacity of a group of people to identify themselves as belonging to unique mythology that defines them and their connection to certain piece of land. If the connection of these people to this particular piece of land is strong enough, to make them to be ready to sacrifice their life, in sake of saving this particular piece of land for people, who belong to the same myth, then these people have the full right to own this land. But then what happens when more than one group of people have claime for the same land? They will try to delegitimise the other group by different claims like, who was first, or trying to claim of falsehood of the others identity. They will use ancient texts, believes, fables, fairy tales, myths they believe as if it was a massage from the All Mighty directly to their brains. They adore the ancient texts, and try to uncover mystery in those texts, interpret them with strong bias to prove their myth being right, and the other’s being a lie. But this conflict cannot be solved by proving the rightness of one claim and denying the other. It only brings claims against claim, not standing by any standard of objective measurement. It can take hundreds or thousand of years and still the same claim will be there. After almost one thousand years the Arabs still accuse the Europeans being crusaders. After more than half century the Africans accuse the White people of being colonialists.

Only complete change of collective mind state can resolve the conflict about Jerusalem. But does anyone want to change it’s state of mind? And to what, to modernity with its hedonism? Is the final aim of human culture about this?

Learn who you are

God – Programmer

Isn’t the fact, that the Universe is governed according the law of mathematics an oddity, and not necessity of existence? How came these laws to existence? Maybe created by some kind of programmers? Maybe the programmer made a mischief and enabled within the system under very certain conditions to come to existence life, consciousness, human intelligence all what we can observe on the earth? Maybe he is even watching his creation, that evolves independently from his original intention, to what his mischief will come too. Will it be destroyed by the humans? By wars using arms with global influence or by unrestrained population and economic growth, that will top over the cliff the system enabling uniquely on earth biological metabolism. Maybe the planetary systems life span is few billion years, but the human civilization lifespan is not more than hundred years from the present? Then the programmer will say, puff, and have a great laugh.

Isn’t it annoying to think, that the whole human creation, including Bach, Mozart, Bethoven, but also Michalangelo, Picasso or Shakespeare, you name the rest is just a bug:-?.

And more, maybe the modernity with all the sciences, economic growth, technology, processes causing inbalancing to the global system, is just part of the joke of the programer, who was too bored by the ignorance of the humans, and decided to end the game ?
Am i too bleak?

To this i would reply, the ways of “God-programmer” are incomprehensible. But again we are watching the existence from human perspective, even if systematically, with amazing instruments we developed. When religions like Judaism, Christianity, Islam were created, the only perspective humanity had was at human dimension of time and space. This is why earth was the center of everything and the world was created about 7000 years ago according to them. Galileo with his telescope started a process that had changed all this. To believe in the bible as a book describing reality is denying the existence of telescope and the Large Hadron Collider, and other technological achievements the humanity created. There are religious Jews, Christians or Muslims who do just that. It is useless to try to speak to them. Those more sophisticated, creationists, they still base their claims on human perception of time and space. Evolution is incomprehensible within human life and size span dimension.
Still, the science is limited to human comprehension, and within it there are too many opened issues, without which the chances that the humanity will exist beyond this century is rather unprobable. The global metabolic and environmental system is out of balance, and a big correction has to come. What shape this correction will take is a mystery. The humans have no tools to prevent it and also not to cope with it.

Decolonization and wisdom of masses

I just spent few weeks in Eastern Africa, touring villages, as well as the bush. The villagers live according to their ancient customs selling girls at their fourteens even if educated in schools managed by missionaries for 6-10 cows, to give birth to children. They live out of nature, or what it produces, while destroying it. The village headmasters have dictatorial authority. For example they decide who will get land to build house in the village and who not. The alternative is to leave to the cities, directly to the slums, where the unemployment is close to 100%. The only positive development is, that the villagers understand how important for them is conservation of wildlife, that brings tourists, who are the only source of cash money for them, even if most of the income from tourists collect the white or Indian lounge owners. In 1970’s when Mugabe took over the power, Zimbabwes population was about 6 million, now it is close to 17. The economy grew zero so the problems grew three times. This is an example of decolonization in one African country. But the others, with less violent government are not doing much better. This is what i call cultural trap. On one hand it is romantic, fashionable and valuable to try to preserve the unique cultures, on the other hand it is not sustainable, and Europe will pay for the necessary expected collapse, either by mass immigration or buy extreme nationalistic regimes. I don’t know what is worse.

I’m now trying to understand and write a book about, how political systems based on “wisdom of masses” fail on the long run. Take for example the Athenians democratically murdered Socrates or more recently elected Hitler, or even voting for Brexit, while the reality obviously contradicts any kind of reasoning claimed by Brexiters.

Then you have a very commonly accepted argument by the whole spectrum of politicians and economists (except of the Marxists, who live in different and even more devastating misconception), that reduction of taxes is good for economic growth. It is not. I emphasize IT IS NOT. It depends on the circumstances. Taxation is about allocation of resources from the private sector to the public governmental sector. Now it is will know that utility from the marginal investments have the same propensity to decline as any item in the economy. So if private sector will have more resources relatively to the public governmental sector, the utility from it’s investment will be lower compared to an alternative investment in the public sector.  You can see this phenomena in the practical terms ; in the US you have relative under investments in all the infrastructure and services provided usually by governments,  federal or local. This is why you have no fast trains,  but over invested toll roads, no good public education but excellent universities,  so on, so on. The conclusion. Low taxation is bad for economic growth in the US, exactly as in countries with high taxation and high public spending it is bad for economic growth to increase public spending.

But i can add the question, what it is utility in economics?  Does economic growth necessarily create positive utility. If it produces more and more and bigger and bigger private cars, that cause traffic jums, slows down the transportation and pollute the environment, is this economic growth valuable? What kind of utility is it? If economic growth is about creating jobs, like jobs of miners in coal mines is there any marginal utility from this activity, and if yes what is the balance between the negative impact of certain economic action and its positive utility?

Whole reality

The whole reality perceived by humans is an emerging property. The fundamental reality is basic information element.

מציאות הוא מצב, שהרבה פעמים אתה מנסה לשכוח ממנו.

לא ברור לי כיצד ניתן לנהל שיחה של תבונה עם אדם שברצינות מאמין, שבורא העולם, (בשמו הפרטי אלוהים) אסר עליו לאכול חזיר.

GDP obsession

The economists obsession about GDP is not a misconception or ideological prejudice. The whole capitalistic system, to satisfy the demand for positive yield on capital, needs continuous economic growth. In a stagnant economy, will be no new additional add value, that is necessary to pay return on the loans in form of interest, or on invested equities in form of dividends, (or CEO wages). The whole capitalistic system cannot continue to exist on the long run, if no positive return is on the capital. This is why the existing capitalistic system must continue with economic growth, even if doing it, it will destroy the world’s ecological balance, and at the end cause the annihilation of human specie on planet Earth. The world economy long time ago stopped to add new value to the standard of living in the developed countries. As example i would bring the more and more sophisticated private cars, that add very little comfort to the driver, while he has to drive for hours in traffic jams. The same phenomena can be said about most of the consumption items, except for some new paradigm products, that appear from while to while on the market, like smartphones or laptops. This is why the Great Barrier Reef is doomed, and much more than that, unless a system change will happen. This is why no data, evidence or any kind of rational argumentation can work within the existing economic system and its political servants.

My understanding is that the human being belong to social cultural groups, that differ from each other according to their conscious awareness. I can in rough terms divide these social groups with three kinds of methodology of world view creation:

  1. Those whose concept of consciousness is based on belief in fairy tales originated in ancient texts like, the Bible or the Koran.
  2. Those whose consciousness is built on modern fairy tales, created by sophisticated tools of modern marketing. Those tools include not only official marketing tools, like advertisements, but every random information and communication object a normal human being encounters in every step in his life in modern society. It includes cultural products, like movies, newspapers, books, shops, street signs, etc.
  3. And then are those, who consciously make special effort to avoid random information and rather are exposed to intentionally chosen information with definite purpose. This information then they rationally, with self aware critical approach, judge and filter, based on evidence and previous experiences.

Eventually the among the first two categories are overwhelming majority of the people, if you consider the number of followers of the first two category information, compared to the followers of the scientific information on the web. It makes it easy for the people who run the existing economic system, based as explained above, on the need for ever growing return on capital, to sustain this deception of most of the people, whom they draw to over consumption and illusive satisfaction of immediate desires and lust. Of course the economic leaders, who market this deceptive economic system to the people, are well aware to the fact, that the system cannot continue to go on forever like it is now, exactly as they knew before 2008 that this system of theft can’t go on forever, but they still continued to play, believing somehow, someone, will clean for them and after them the mess they created.

The manifest of a free man.


every day in your life that passes,

will never return.

Everyday you waisted,

by doing nothing,

being unhappy,

learning nothing,

feeling nothing,

is as if you wouldn’t live it.

Everything is in your hands.

It’s you and your decision only what you do now in this moment.

What happened to you, you can’t change,

what will happen to you, depends on others too.

But right now, It is only on you,

what you do.

שיחות על אלוהים ובעיות קיום


חיה שלום, אני מודאג שחשפתי אותך למידע שלכאורה לא היית אמורה להיחשף לו טרם עת. הדת ואמונה נתנה לאימא ואבא שלך מסגרת חיים, שהיו זקוקים לה כדי לבנות חיים מלאים ומשפחה נהדרת כמו שלכם. לכן אני חושש שאת עלולה לזרוק את המים עם התינוק. לדעתי בטרם תעשי צעד קיצוני, שעלול להיות גורלי עבורך, עליך לשאול שאלות יותר רחבות מאשר אי אלו עובדות היסטוריות או מדעיות שסותרות את הנאמר בתנ”ך. יהדות היא יותר מספר תנ”ך. היא דרך חיים, מצוות המוסריות, שמאפשרות חיים טובים ובעיקר מסגרת חברתית תומכת, וטובה למשפחה. קל יותר לחיות בארץ אם את משתייכת למסגרת זאת מאשר אם את חילונית. עולם של חילוניים הוא קשה. כל אחד הוא אדון לעצמו ומוגבל רק על ידי מסגרת  חוקי המדינה. להיות אדון לעצמך משמע שעליך לבנות לעצמך את מטרת חייך, את מערכת המצוות שמעבר לחוקי המדינה שתכבד. אין לך רב לשאול אותו מה היא הדרך הנכונה. זה אוחי יכול להישמע חיובי, אבל יש לו מחיר קשה מאד. עולם ללא אמונה לעומת העולם האמוני הוא עולם של מחשבה ביקורתית, בו שולט הספק, ושום מידע אינו מתקבל כברור מאליו.  שום מידע או בלשוננו השערה, אינו מקבל מימד של אמת, אלא הוא בגדר השערה שטרם הופרכה. משמע אין לנו אמיתות שמהוות עוגנים למחשבה שלנו, אלא אם כן הם כלים לחשיבה עצמה, כגון מתמטיקה, לוגיקה, או משפטים שמגדירים מושגים. לדוגמא למשפט כזה, הגשם הוא רטוב, שזאת היא אמת שנובעת מהגדרת המילה, גשם עצמה. בעולם מחשבה כזה, לא נותר לאדם מקום להתרפק על משהו מוכר, ידע מהעבר, או מישהו בר סמכה. הסמכות נובעת מהטענה עצמה, ולא ממקור הטענה, כגון כתבי קודש או מפרשיהם הרבנים. זהו עולם מושגים מדויק אך קר. אין בו מקום לחמימות של אי בהירות וטשטוש. מצד שני הוא נותן לאישיות חקרנית הרבה סיפוקים, כאשר הוא מאפשר חשיפת חוקים על העולם, שלא ניתן לגלות ולהבין אותם ללא מחשבה ביקורתית. אמרתי לך, את פתאום מצאת את עצמך בפרשת דרכים. לא רק בגללי, אלא בעיקר בגלל עצמך, בגלל הרעב שלך לשאול שאלות ולקבל תשובות. אבל אני לא מתנער מאחריות. התשובות שלי באות מעולם בו הביקורת והחקירה חלות על הכול. עולם האמונה שקיים בו גם לימוד ומחקר, שם את רף הביקורת והמחקר מאד נמוך, כאשר סדרה שלמה של אמיתות עוברות את הרף ללא ביקורת ומחקר ונחשבות אמיתות. מכאן האמירה שמשתמשים בה רבים מהדתיים, יש אמת. לדידי קיים בעיקר ספק, כאשר האמת מוגבלת לכלי חשיבה של התודעה האנושית שמאשפרים חקר האמת. לסיכום, ניתן לקיים אורך חיים של מנהגים דתיים ואף פעם לא לשאול שאלות ולקיים את כל המצוות. או כן לשאול שאלות, לקבל את התשובות המדעיות ועדיין לקיים מצוות. לדעתי לפני שתסתבכי עם רב של בית ספר, כדאי לך ללמוד ולהתמודד עם השאלות שהעליתי כאן בכוחות עצמך


היי עוגן, מצטערת שלקח לי כל כך הרבה זמן לענות לך פשוט נתקעתי בלי אינטרנט.. אני בחרתי, בחרתי לחקור ולגלות אבל לגלות מה שאני רוצה להאמין בו, רוצה לגלות הוכחות לבורא, אימות התורה על ידי ארכיאולוגיה וכדומה, אני לא אעצום עיניים ואתעלם מהסתירות המרובות אלא אנסה ליישב את הדברים. אני כן ולא רוצה לצאת מהבועה שגדלתי בה, זאת אומרת שאני רוצה להאמין לא בגלל שגדלתי לתוך זה, אלא כי אני באמת רואה באורח חיים דתי, ביהדות ובבורא את האמת. היה לי את האמת די קשה לקבל את העובדה שרוב התורה לא נכונה, ועוד אחרי שכל חיי מושתתים עליה, כל התנהגותי, האמונה שלי, שהבורא הוא כל יכול ואנחנו חשובים לו כאבא שאוהב את ילדיו. אני לא אפסיק להאמין, לא מבחירה, פשוט אני לא מוכנה להכיל את זה שהעולם נוצר לו כך סתם ללא ישות עליונה. אני לא מתעלמת ולא סוגרת את עצמי מן העולם ומן הסתירות בתורה שהעלול ממצאים ארכיאולוגים, אני לוקחת בחשבון שאולי לא כל התורה ואפילו חלקים גדולים ממנה לא נכונים, אבל הרי התורה היא ספריה ענקית שמתוכם יש ספרים של “נביאי שקר” וכאלה שנכונים רק למחצה. אני לא יודעת, אבל אני מתכוונת לברר. להסתכל על הכול מנקודת ראי רחבה יותר כפי שאמרת, לא לחסום את האמת ממני, וכמו שאומרים 70 פנים לתורה, כל הדרכים נכונות אך כולן שונות אני אחליט באיזה מסלול לצעוד. אני לא חוששת שאולי אני אגלה שאלוהים לא קיים כי כמו שיש הוכחות שהוא לא קיים יש הוכחות שהוא כן, ואני פשוט צריכה לבחור איזה הוכחות אני רוצה לראות באור ממשי יותר. דיברתי לא מזמן עם אבא שלי על הנושא הזה שעכשיו בתקופה האחרונה אני מתערערת באמונה שלי, הרגשתי מטופשת, כל פעם שאני שואלת אותו שאלה שמציקה לי באמונה הוא עונה לי בצורה חכמה שמסברת לי את האוזן, שאני שואלת את עצמי איך לא עליתי על זה קודם. אז הוא יישב לי כמה דברים אותם העליתי בפניו שאם תרצה אני אכתוב לך אותן בהודעה נפרדת. אני עוד אברר על כל הסתירות שהארכיאולוגים שאת שמם שחכתי שטענו שממלכת שאול המפוארת לא הייתה קיימת, היות דוד סתם גזלן וסתירה על יציאת מצרים וחיי היהודים כעבדים (לא מזמן מצאו תיעודים של מצרים על עשרת המכות). אבא שלי הראה לי ממצאים ארכיאולוגים שהתגלו לאחרונה ונושאים הוכחות חותכות להרבה דברים מהתנ”ך, כגון כלים מפוארים מבית המקדש הראשון והשני. אני לא חושבת שהעולם יכול להתקיים לו ככה סתם, ללא משמעות שנסתרת ממנו. אז כן, אני רוב הזמן מאמינה בבורא, לפעמים אני מבולבלת ולא יודעת מה לחשוב אבל אני עומדת בנקודת בסיס שיש אלוהים ואני רוצה להמשיך לחקור, לפנות לאנשים הנכונים, לשמוע את שתי הצדדים, לראות הוכחות ברורות לפני שאני בוחרת בנתיב. כפי שהזכרת למעלה, חיים דתיים קלים נוחים עם עוגן ומשענת, אני שמחה שאני דתייה, זה לא רק מייחד אותי, זה גם גורם לי לא לדאוג ולבטוח שמישהו מעליי “יעשה בשבילי את העבודה”. בנוסף לעוגן אני רואה בתורה מדריך כיצד להתנהג לזולת, אמנם ישראלים זה עם חצוף וערס אך הדתיים שבאמת אוהבים את התורה מתנהגים בכבוד ואהבה לכל אחד. אני מקווה שאני לא אגזים ואני אצא בסופו של דבר אתאיסטית, אבל אין בי פחד כי אני יודעת שהכי חשוב לי לחיות באמת משלי. אולי אין אמת אחת, אולי יש הרבה אמיתות וכל אחת סותרת לגמרי את השנייה אבל הרי אלוהים הוא כל יכול. יכול להיות אנשים שמאמינים וחיים חיי דת חזקים וטוב להם, ומצד שני יש אתיאיסט שחי על פי הידע וגם טוב ונכון לו. אין נכון ולא נכון, שתי האנשים כאן צודקים כל עוד הם חיים במקום ששייך להם, ואמת אחת לא יכולה לשלוט בעולם


חיה היקרה שלום

תודה על המכתב הארוך. אני מסכים כמעט עם הכול שכתבת. בעיקר אני מכבד את הרצון שלך להרגיש ולהאמין שיש כוח עליון מעליך, אשר נותן לך הכוונה ומשמעות בחיים.י

אם יש לי סייגים זה לגבי כמה ממצאים ארכיאולוגיים לכאורה שתומכים בסיפורי תנ”ך מתקופה שלפני שתי הממלכות. אם תצפי בסרט השני ששלחתי לך, בו מדבר ארכיאולוג דתי, אין טוב ממנו להסביר, שגם אם מוצאים ממצאים ספציפיים שלכאורה תומכים בסיפור התנ”כי, אם מסתכלים על התמונה הכוללת, מתבהרת תמונה ששונה מהסיפור התנ”כי. לגבי בית המקדש והכלים, ראשית זאת תקופה שבהחלט קיימים לגביה ממצאים שאינם סותרים ואף תומכים בנאמר בתנ”ך ולא טענתי אחרת.  הבעיה היא תקופות קודמות כמו יציאת מצריים וכיבוש הארץ על ידי יהושע. ועל כך כבר דיברנו. רק פרט פיקנטי קטן, יציאת מצריים לפי הכרונולוגיה התנ”כית התרחשה מתי שהוא לפני 3500-3200 שנים. בכל התקופה הזאת שלטו בארץ ישראל עד לבנון וסוריה המיצרים, כלומר שהיה צבא מיצרי בארץ. מכאן שיציאת מצריים התרחשה בתוך שטחים של ריבונות מצרית. עם זאת אני לא בדעה שזה פוסל את כל שיש ביהדות בגלל שהתיעוד ההיסטורי אינו נכון. להפך. יהדות הוא עולם תרבותי שלם, רחב ידיים, מעמיק ובעל ערך ייחודי בתרבות האנושית. יש מעט עמים שיכולים להתפאר בהישגים תרבותיים כה משמעותיים, וודאי לא של עם קטן וחלש כל כך, שאף פעם לא היה כוח אימפריאלי. יש במה להיות גאה

אשר לשיוך לשבט המכונה דתיים, השתייכות שבטית כזאת במסגרת אמונה במוחלטות כל שהיא, היא בעייתית בעיני, בגלל שהיא יוצרת חשיבה קולקטיבית, אשר פוסלת את האחר ונוטה לחוסר סבלנות כלפי האחר. לכן אני לא יכול להסכים לקביעה שלך שהאמונה עושה את האדם טוב יותר, אם הכוונה לטוב לבני אדם אחרים. אדרבא, אדם בעל אמונה, וזה לא חייב להיות דווקא אמונה באלוהים, נוטה לפסול אלה שאינם שותפים לאמונתו או פעילותם עשויה להחליש את האמונה של האדם המאמין. חוסר הסובלנות הזאת את יכולה לראות בפסילת כל אחד שהוא חילוני כשמאלן תל אביבי. אגב פסילה דומה קיימת בקרב השבט של החילוניים. כל עוד הפסילה הזאת היא ברמה של פרט אין בעיה עם זה, אבל ברגע שמקור הפסילה היא קבוצת אנשים בעלי אמונה משותפת, המגובה על ידי גורם ממשלתי, אי אפשר להתעלם מכך

אשמח אם תשלחי לי את הממצאים שתומכים ביציאת מצריים. על הנושא הזה הייתי יכול לכתוב לך רבות. נתתי הרצאות על הנושא. אני אופתע מאד אם תצליחי להצביע על ממצא מהותי בנושא, שאינו יודע על כך. אשר לפפירוס שמתאר את עשרת הדיברות אשלח לך לינק עם הסבר, ותביני שפפירוס זה הוא רחוק מלהוכיח דבר, אלא אם כן מישהו רוצה לכופף את האמת. שיהיה לך יום טוב, ינצי


עוד דבר קטן, לא כדאי שננהל חילופי מידע על ממצאים עובדתיים היסטוריים-ארכיאולוגיים במסגרת הדיון שלנו. אין ספק שבתחומים אלה ההיסטוריונים והארכיאולוגים יש להם מתודות מחקר וחשיבה הרבה יותר שיטתיות ומהימנות מאנשי הטלאולוגיה ואמונה כגון כמרים או רבנים. אנשי מדע הוכיחו את כוחם בעבר באשר לעובדות ונכונות פרשנותם, ואם התגלתה טעות בתיאוריה מדעית כלשהיא, ואפילו הכי בסיסית, כדוגמת תורת ניוטון, בשמחה הם עברו לפרשנות או הסבר אחר לתופעה. מוכנות ואף רצון לסתור תיאוריה מדעית קיימת, היא אמות הסיפים של השיטה המדעית. לעומתם אנשי האמונה שמייחסים קדושה לטקסטים קדומים ואף חפצים, דבקים באמת מוכרת להם, בלי מוכנות לבחון ולהתייחס בכנות לממצאים

לפי דעתי אם ברצונך לבחון ברצינות איפה את עומדת באמת אם האמונה שלך, ותרצי לעשות זאת בשיטתיות, עליך לבחון מה אמרו הפילוסופים על הנושא. אני לא מומחה בתחום, אבל ידוע לי שרמב”ם, וישעיהו ליבוביץ’ העכשווי, אבל גם כל הפילוסופים מאז היוונים הקלאסיים, דרך פילוסופי ימי הביניים, והעת המודרנית שמתחילה מדקרט, שפינוזה עד עמנואל קנט מתעסקים עם הוכחות קיום האלוהים. רק ממאה תשע עשרי רוב הפילוסופיות נטשו את אלוהים, כנושא מרכזי להוויית האדם, עד שניטשה הרג את האמונה היהודו-נוצרית כמקור לסמכות המוסרית


תודה שאתה כל כך משקיע וכותב לי,  החלטתי לקחת את ה”מחקר” שלי ברצינות,  בשבת מצאתי את התנ”ך עם פירוש קאסוטו, שבעצם מפרש את התורה מבחינה מדעית והיסטורית,  התחלתי לקרוא.  אני כבר לא יודעת מה לחשוב,  אני לא יודעת כלום.  לא יודעת למה אני קיימת,  מה תכלית היקום,  אם התורה לא נכונה אז מי אמר שאלוהים קיים?  או מי אמר שהיהדות זאת הדת הנכונה?  אולי בכלל דת זה לא דבר נכון?  במכתב הקודם שלך כתבת לי שקשה לאנשים לא מאמינים לחיות,  אני חושבת שקשה גם להרבה דתיים,  במיוחד החכמים יותר ששואלים שאלות ולא מתפשרים על התשובה שמקבלים על כל שאלה מתחכמת:  “אנחנו אנושיים מדי בשביל להבין את גדולות אלוהים” הבעיה בלהיות דתי זה בעיקר בגיל ההתבגרות שכל ה *אסור* מונע מהם את הדברים שהכי מחפשים בגיל הזה.  למשל החיוב לשמור נגיעה,  גורר לאיסור קשר בין בנים ובנות, לבנות להתלבש צנוע אף על פי שרוצות להבליט את הנשיות שלהן, ועוד הרבה איסורים שבאמת לא רואים בהם טעם כגון איסור לאכול חלב עם בשר ושמירת שבת… אני מגדירה את עצמי כדתייה רק כדי להשתייך למגזר,  חוץ מזה שאני לא מאמינה כמו כולם בעיניים עצומות,  ספקנית בנוגע לכול,  אני עוברת בערך על כל האיסורים כגון שמירת שבת,  צניעות,  מגע עם בנים,  חלב אחרי בשר.. אני כבר לא יודעת מה לחשוב.  אני נולדתי כחרדייה,  גדלתי כך שאסור לשאול שאלות,  התורה זה הדבר הכי מקודש ואמיתי שיש וכל מי שלא הולך בדרך התורה הוא חי בצורה שגויה,  אין קבלת האחר לכל אלה ששונים ממך.  לאט, לאט כשמשפחתי מצאה את המישור שבין שתי נקודות קיצון( חילונים וחרדים) היה לי מאוד קשה עם השינוי הדרסטי,  עכשיו כשאני יכולה לשאול שאלות,  עכשיו כשמותר לי ללבוש בגדים שפעם חשבתי שמי שלובשת אותם נקראת ‘פרוצה’ התערערתי,  עד עכשיו קשה לי לנפץ את האשליות. אז כתבתי לך שאני בנקודת בסיס שיש אלוהים,  ביומיים האחרונים זה השתנה.  אני מאוד מבולבלת מהחיים. אני לא חזקה בדעות שלי ואני לא מסוגלת למצוא אמת אחת. אם יש כל כך הרבה סוגי אמונות ודעות בעולם,  וכל אחד בטוח שהוא צודק,  מי אני שאוכל למצוא אמת?  מי אני שאוכל להשתייך לאיזה מגזר או אמונה ולהגיד כאן זאת האמת?  אמרת שאמונה יוצרת מחשבה קולקטיבית. יש אנשים שטוב להם שיכתיבו להם מה לחשוב,  אין להם דעה משלהם או עמוד שדרה חזק,  הם לא חכמים במיוחד, אני מבינה אותם. עדיין לא החלטתי לאן אני רוצה להשתייך,  ואני גם לא חושבת שאני אקבל החלטה כזאת עכשיו,  כי כמו שראית אצלי הכול מתהפך כל יום!  אני חושבת שלאט לאט עם הזמן אני אקבל צורה ודעה,  אני אחליט לאן אני רוצה להשתייך או לא להשתייך, כרגע נותר לי לבחון הכול ללא העדפה לכאן או לכאן. אני אעדכן אותך בכל תגלית שתבוא עלי. מחר אני חוזרת לפנימייה,  שם אני מוקפת בחברות דתיות,  ברבנים,  בהרצאות על אמונה,  שם אני צריכה לזכור לבוא עם ראש פתוח ולדעת איזה מידע אני מסננת ומקבלת לתוכי


חיה חמודה התרגשתי מהמכתב שלך. אני מנסה לפתוח אותך אל עולם מושגים חדש, בלי שתזניחי את העולם בו גדלת. כעת, ראשית אני לא בטוח שלזנוח את מצוות הדת זה רעיון טוב. אדם חייב מסגרת שבתוכה הוא יודע להתנהל, וכדאי שתשמרי על מסגרת עליה את רגילה. כשרות, שמירת שבת או לבוש צנוע אך יפה לא יזיק לך וזה לא חייב להיות בגלל צוו אלוהי.  יש לך דוד, האח של חיים, שהוא אדם חילוני, ולמרות זאת הטיל על עצמו מגבלות כה חמורות בתחום האוכל והתנהלות בחיים, עד שנאלץ להתאשפז. יש בעולם הרבה צמחוניים שמטילים על עצמם מגבלות חמורות יותר מהכשרות בתחום האוכל. כל בן אדם חייב לדעת שיש לו גבולות שאסור לעבור. אשר לאלוהים, כאן זאת שאלה נכבדה יותר ולא ניתן לפתור אותה במספר מכתבים קצרים בוואטסאופ. אני שלחתי לך לינקים על ארכיאולוגיה תנ”כית. לא בהכרח זה המידע שאת זקוקה לו לדעתי להתמודד עם שאלות שאת שואלת. שאלות אלה הן יותר בתחום הפילוסופיה ולא הארכיאולוגיה או היסטוריה. עולם הפילוסופיה זה עולם ומלואו אף יותר מהתנ”ך והיהדות עם כל  ארון ספרים היהודי. לא מעט פילוסופים, לפחות אלה מלפני המאה ה-19 התעסקו בשאלת האלוהים, תוך שהם מאמינים או אינם שוללים את קיומו. השאלות שאת שואלת על יעוד, מה היא האמת אם היא בכלל קיימת, אלה בדיוק השאלות שפילוסופיה שואלת

תחילת החקירה מתחילה עם השאלות:  מה מהות האלוהים, התשובה לדעתי צריכה להיות שהוא בורא העולם, נצחי, כל יכול, מכיל הכול והכול מכיל אותו. בלי התכונות האלה הוא יהיה עוד משהו שהוא מוגבל בזמן או חלל ויכולת השפעה, בדומה לאלים במיתולוגיה היוונית, ואין שום צורך באלוהים כזה. לכן גם אין היום אדם שמאמין באלוהים כזה. יש לנו מספיק פוליטיקאים או אנשים  בעלי מוגבלויות עם יומרות לא מוצדקות להיות נציגי או מפרשי אלוהים עלי אדמה

פילוסופיה מתמודדת עם שאלת קיום האלוהים, במסגרת שיטת חשיבה הבונה טענות באופן לוגי, לפי מתודה מאד מסודרת ושיטתית, תוך ניסיון להימנע מסתירות ופרדוקסים בטענות. אני אנסה לשלוח לך לינקים להרצאות בנושא, אבל עליך לזכור שמדובר פה בשיטת חשיבה וצבירת חוכמה שהתפתחה במהלך 2500 שנה בדומה ביהדות, לכן עליך לאמץ ארון ספרים חדש לגמרה שעולה בהיקפו מארון ספרים היהודי, ואין בו קיצורי דרך. אם במקומך, הייתי אולי מתחיל עם אפלטון אולי ספר פרמנידס. תנסי למצוא אותו. יש בעברית. אולי אפילו תימצאי אותו בספריה של בית הספר. אם לא אז בספריה של האוניברסיטה או תבקשי מחיים. תשאלי אותו גם מה כדאי לקרוא כדי להתמודד עם השאלות שהעלאת במכתבך בחוכמה כה רבה. הוא יודע יותר ממני בתחום ואולי ימליץ לך על ספר יותר מתאים להתמודד עם השאלות שפתאום עולות לך. אפלטון חי לפני שהיהדות נודע בקרב הגויים

אבל לדעתי כדאי לך יותר לקרוא סופרים שמתאימים לגיל שלך, כמו, עמוס עוז, מאיר שלו, דוויד גרוסמן, נעומי פראנקל, פנחס שדה וסופרים  ישראלים אחרים מדור חדש שאיני מכיר. בין הלא ישראלים אני ממליץ לך על הרמן הס – סידהרטה, וסופרים יהודיים כמו רמארק, פויכטוונגר, בשוויץ זינגר, סאול בלו, ברנרד מלמוד, סלינג’ר,  שכולם מתעסקים בשאלת האלוהים או הזהות היהודית בדרך שלהם. אולי הרשימה שלי לא מעודכנת, ויש היום סופרים אחרים מודרניים שאני לא מכיר. נדמה לי שנתתי לך משימות לשנה עם לא לשנתיים. תיעזרי בחיים. אני שוחחתי איתו עליך והוא ער לכישרונות והיכולות האינטלקטואליות שלך. הוא גם יותר משכיל וקרא הרבה יותר ממני. כדאי לך להתייעץ בו גם


התחלתי ללמוד ממש ברצינות,  אני קמה מוקדם,  מסכמת כל שיעור,  לומדת טוב,  אף על פי שהרמה הלימודית לא כל כך גבוהה.  אבל אני מרגישה שבאמת טוב לי כאן,  יש לי מלא חברות וכאן אני בונה את האישיות שלי,  את הביטחון והמודעות העצמית דווקא בגלל שזה פנימייה

בשיעורי היסטוריה אנחנו רק עכשיו התחלתנו ללמוד משהו שהסברת לי,  על מהפכת הדפוס והשינוי בעולם כשהתקבלה הדעה שהעולם סובב סביב השמש ועוד בצורה אליפסית ולא כל הכדורים סובבים סביב כדור הארץ. אז בגלל שנתת לי חומר בסיס אני שולטת בזה יותר וזה כיף

בקשר לאמונה,  דבר ראשון יש לי כאן חברה ממש טובה שהיא אתיאיסטית. דיברתי איתה על אמונה ומושגים רוחניים היא עזרה לי להבהיר כמה דברים חשובים.  פניתי אתמול לרב של האולפנה ושאלתי אותו שאלות,  הוא ענה לי על חלקן ולא בדיוק סיבר לי את האוזן,  הוא אמר שאני אבוא אליו ביום שהוא יהיה יותר פנוי והוא יקדיש לי כמה שעות בשביל לענות על כל הסתירות. את השאלות והתשובות אני אספר לך אם ניפגש. המדריכה שלי נתנה לי ספר של אמונה אני עדיין לא התחלתי לקרוא. אבל עצם העובדה שאני בפנימייה מלאה באנשי דת גורמת לי לפנות לכיוון המאמין,  אני עדיין אשאל שאלות ואני  לא אעצום עיניים ואחיה בתוך הבועה הדתית,  אבל אני כן רוצה לקרוא ספרי אמונה


יופי, נראה לי נכון מה שאת עושה. אני רואה שיש לך אומץ לשאול שאלות, וזה העיקר. כמו שאמרתי לך, דרך האמונה היא נותנת כוח, גם בגלל שזאת היא דרך שעברו בה רבים, וגם בגלל התמיכה שהקהילה נותנת לאלה שבתוכה. האמונה לא צריכה להפריע לך להפנות את תשומת ליבך לכיוונים שמעניינים אותך. אם זה היסטוריה או פילוסופיה, או פסיכולוגיה, או אולי אחד המדעים המדויקים, הכל מעניין ופותח עולמות ולא צריך לפגוע באמונה. אם יש לך כישרון למתמטיקה, לכי בדרך זאת. זהו מקצוע אולי ההכי חשוב בימינו, גם כמקצוע, וגם כשיטת חשיבה שפותחת לפניך הרבה מאד שערים


אני טובה במתמטיקה,  אבל לא באופן יוצא דופן,  אני ב 4 יחידות והרמה נמוכה לי מדי מצד שני אם אני יהיה ב 5  יחידות הלימודים יהיו לי קשים ועמוסים מדי.  יש לי סדר עדיפויות ברור,  הלימודים חשובים לי אבל לא מאד,  לימודים אפשר תמיד להשלים,  שנים של כיף,  שמחה,  חברות,  אהבה,  אי אפשר להשלים,  אני מנסה לשלב כמה שיותר בין לימודים לבין כיף היום לדוגמא ישבתי על שיעורי בית במשך שש שעות!!!!  עד שהיה לנו ערב חברותי עם כולן שם נתתי לעצמי להשתחרר ולהתפרע, רקדנו,  צחקנו, ונהנינו. אני אוהבת ללמוד , ואני אוהבת להיות כאן,  ואני ילדה חברותית,  ואני אוהבת את החיים


חיה שלום, אני נאלצתי לדחות את בואי לארץ בכמה שבועות. לכן מציע להמשיך להתכתב. קראתי שוב את המכתבים בינינו, ומאד נהניתי לקרוא את שכתבת. הלוואי והייתה לי החוכמה שלך כשהייתי בגילך. החיים שלי היו טובים יותר היום. את זוכרת ששאלת אותי האם אני מאושר, וניסיתי לענות לך תשובה מסובכת. אכן חלק מהסיבה לסיבוכים אלה שבתוכי מקורם בזה, שבגילך לא מצאתי עוז ללכת אחרי האמת שלי, ונכנעתי לרצונה של סבתא רבה שלך, שלא נבעו מדאגה והתחשבות בי, אלא מתוך התעלמות ממני, מהצרכים שלי, והמציאות בעולם המתהווה סביבנו, שסבתא רבה שלך בעת ההיא לא הבינה כלל. היא אז חייה בעולם זיכרונות שלפני השואה ותקופת השואה, ולא קלטה שהעולם בינתיים השתנה. מעבר לכך, אני וסבתא שלך הייני מאד מבודדים בעיירה בה גדלנו, בלי קרובים, ללא סבתא וסבא, ומנותקים מדודים, דודות ובני דודים שכולם חיו בארץ. התמזל מזלך, שנולדת לתוך משפחה גדולה, ומורחבת, ותוכלי למצוא בה הכול שדרוש לך. גם אינטלקטואלים שמודעים למורכבויות בעולם, וגם תמימים המאמינים באמיתות פשטניות

טוב שאת מסוגלת ליהנות גם מחוויות חברתיות, אולי גם בנים ?:)? טוב שאת נהנית מריקודים ומעשי קונדס. חיים בפנימייה וודאי יש בהם יופי, בטח בגיל שלך, שחיי החברה כל כך חשובים. אני מבין שיש לך עוד שלוש שנים עד סיום הבגרות. אני רואה שאת היא היועצת הכי טובה לעצמך. התרשמתי מאד מרמת המודעות העצמית שלך. את אינך כותבת לי על ספרים שאת קוראת. אולי היום כבר לא קוראים ספרים בכלל?!?י

קריאה היא העיסוק הכי מפתח את האדם. הייתי מציע לקרוא גם ספרים שפונים לרגש ולאו דווקא לאינטלקט. אם כי עליך לבחור מה מתאים לך יותר. התרשמותי ממך הייתה, שרגלייך עומדות חזק בקרקע. אולי יש מקום לקצת רומנטיקה? בכל אופן מתוך הספרים שאני קראתי בגילך, הכי השפיע עלי  ספרון פיוטי “וויקטוריה” של קנוט האמסון, סופר נורווגי, שזהו ספר אהבה הכי יפה שקראתי בגילך. ספר חשוב אחר שכולם קראו בגיל טיפש-עשרי בתקופה שלי, הוא ספר של סלינג’ר, “בתפסן בשדה שיפון”. זה ספר על מרד  נעורים, שאינני בטוח שרלוונטי עבורך. חוץ מזה אני ממליץ שוב על נעמי פרנקל “דודי ורעי”, “צמח בר”,  שבו היא כותבת על אהבה של צעירים כמוך, מנקודת מבט של הנערה. לדעתי, מתוך מה שזכור לי על העולם שלי, כאשר הייתי בגילך, ספרים אלה, יכולים למלא חללים רגשיים, אם יש לך כאלה בתוך הנשמה שלך


שלום עוגן,  אני ממש שמחה לקבל ממך את המכתבים מלאי תוכן כל פעם מחדש. בקשר לספרים,  פעם הייתי נחשבת ל”תולעת ספרים” כל יום כל היום הייתי קוראת ספרים,  מכל הסוגים,  בעיקר רומנטיקה ופנטזיה,  כן קראתי את התפסן בשדה השיפון כשהייתי בכיתה ו’ ולא אהבתי אותו.  אני חושבת שספרים איפשהו החליפו אצלי את המושג חברוּת,  לפני שנתיים שלוש ירדה מגמת קריאת הספרים שלי בהרבה ככל שעלתה אצלי החשיבות של חברים עד שהיום אני לא קוראת בכלל, אין לי כל כך זמן לזה,  בזמני החופשי אני מנצלת אותו בדרך אחרת מאשר להיות בבית ולקרוא ספרים,  בשבתות לפעמים אני קוראת פה ושם. אבל לכתוב אני אוהבת,  מאוד,  כל פעם שאני עצבנית,  כועסת,  עצובה,  שמחה או סתם משועממת אני כותבת,  קטעים קטנים,  רגשות,  סיפורים. ומה שמצחיק אצלי זה שהתחלתי לכתוב עשרות סיפורים אבל בחיים, בחיים לא הצלחתי לגמור.  גם שירים אני כותבת,  יש לי מחברת עם הרבה שירים אבל אני לא הראתי  אותה לאף אחד היא אישית מדי,  שירים אצלי זה דרך לשפוך על הדף את מה שמילים לא יכולות להביע.  פעם אני וחבר טוב שמנגן בפסנתר הלחין מנגינה תוך כדי שאני מלבישה על המנגינה מילים,  כל כך התלהבנו שהחלטנו ללכת להקליט את השיר באולפן של אבא שלו ולעלות ליוטיוב,  כמובן שהתוכניות לא יצאו לפועל אבל מי יודע אולי ביום מן הימים אני אעשה משהו עם החומרים שלי

ביום יום שלי אני לא עוסקת בפילוסופיה ושואלת שאלות עמוקות,  זה כן קצת מצער אותי אבל אין לי חברים מספיק עמוקים שאני יכולה לדבר איתם על דברים כאלה. אמרת לי שהחיים שלי טובים, אבל כבר מזמן הגעתי למסכנה שאין דבר כזה חיים טובים או רעים העולם אינו שחור לבן,  אנחנו מחליטים בעצמנו איך החיים שלנו ייראו.  שנה שעברה הייתי מאוהבת בידיד טוב במשך שנה שלמה,  והוא רק גרם לי צער ופגע בי, באותה תקופה הרגשתי ממש רע,  שנאתי את החיים,  את הבית והמשפחה שלי,  הרגשתי בודדה ושנואה,  לא הצלחתי בלימודים ובאמת חשבתי שאני הילדה הכי מסכנה בעולם,  עד שעשיתי לי “סוויץ” קטן בראש,  אני לא מסכנה!!  אני ילדה מאד אהובה,  יש לי מלא חברים וחברות,  אני לא הצלחתי בלימודים כי לא השקעתי,  אבל אם אני רוצה באמת אני יכולה להגיע להישגים משמעותיים וגבוהים,  ואשר לאותו ילד שאהבתי,  התחלתי לשאול את עצמי,  למה אני אוהבת אותו?  מה מצאתי בו שהוא גורם לי לטוב?  הוא עושה לי רע,  אז בשביל מה? ניתקתי איתו קשר,  והרגשתי מאושרת, משוחררת,  ופתאום העולם נראה לי ורוד כל יום אמרתי לעצמי,  החיים שלי יפים,  וככה באמת היה. יצרתי את המציאות שאני רוצה. זה כוחו של האדם,  ליצור מציאות בעזרת רצון ומעשים .י

י(דרך אגב, אותו הילד שאז אהבתי היום הבין שעשה טעות ומנסה לחזור אלי אבל אני המשכתי הלאה) בקיצור מה שאני מנסה לומר זה שאין דבר כזה חיים טובים או רעים,  אלא אנחנו בוחרים ומעצבים את חיינו וממלאים אותם ברגשות ומחשבות


חיה שלום, גם אני נהנה מהמכתבים שלך. אני מבין שאת חיה חיים מלאים ומגוונים וטוב שכך. כדאי שתחווי חוויות עשירות ומעשירות המתאימות לך ולגילך באופן מלא. כל שאוכל לייעץ לך, שכל יום שאת עושה את שטוב לך ונכון לך, הוא יום שזכית. הרי חוויות אלה הן שתהפוכנה להיות חלק מעולם הזיכרונות שלך, מכאן גם חלק ממך. טוב שיהיו לך חוויות של הגיל שלך, שבעתיד תוכלי להתענג עליהם. זה נכון כמובן לחוויות רגשיות וחושניות כמו גם לחוויות אינטלקטואליות. את הינך ותהיי בעתיד מה שנבנה בעולם הפנימי שלך. כל שאוכל ליעץ לך, שעליך להיות את, בלי יותר מדי ללכת שולל אחר מראות שווא. הדבר הקשה הוא להבחין בגילך בין הדבר הנכון ואמיתי והשקרי. לדוגמא, האם באמת מה שהרגשת כלפי הילד ההוא היא אהבה? או שהיו אלה טאטואי ההורמונים של נערה מתבגרת? בתחומים כאלה קשה לייעץ לך. הדרך הטובה לפנות לאלה שחוכמתם בנושא הוכחה, שאלה הם המשוררים והסופרים. כל ספר עשוי לפתוח לך עולם רגשי של הסופר, עולם אליו תוכלי להגיע בלי צורך לטבול במים קרים. אין זה כמובן במקום החוויה החושית עצמה אלה כמשלים. לכן אם נדמה לך, שזה בזבוז לחוות חוויות רגשיות של אחרים דרך הספר, ועדיף לחוותם אך ורק בעולם האמיתי, את מפסידה הרבה. כל זה נכון כמובן עוד יותר בעולם חווית החוכמה. הרי ספרי חוכמה, כאלה שאנשים חכמים ממליצים עליהם, אם את תצליחי לאמץ לך, זה יהיה קיצור דרך אל האמת שלך, אל עצמך


חיה שלום, אני הרהרתי בשאלת מהות האלוהים, וניסיתי להבין זאת מתוך השמות הרבים שיש לאלוהים. קודם כל השם “השם” משמעו מהות האוניברסאלית של המילה שם, שאמורה לכלול את כל השמות שקיימים. משמע השם הוא השם העליון שעונה על כל השמות ביקום. השם היא למעשה מילה. המילה מבטאת את הכול. האם יש קיום שאין לו ביטוי מילולי? כפי הנראה לא בתודעה האנושית. בגלל שאם האדם יחשוב על מושג, שאין לו שם הוא מיד ייתן לו שם. האם ניתן לחשוב על מושג בלי הגדרתו?  ניתן לא לקרוא לדבר בשם, אבל השם של הדבר הוא רק עניין טכני, בעוד ההגדרה של השם הופך את המילה למושג

בעוד השם אלוהים הוא שם היסטורי, שמקורו אולי באל עליון, משמע הבכיר מכל האלים. לעומת זאת יהוה נגזר מהווה, הוויה, מתהווה. או במילים אחרות קיום, בזמן. מה משמעות הקיום הזה? האם במרחב או לא, זה לא ברור. לפי המחקר האנתרופולוגי- היסטורי כפי הנראה אל עליון היה אל כנעני, בעוד יהוה היה אל באזור צפון סעודיה, מאזור מידיין התנכית

השם קדוש ברוך הוא, מיחס קדושה לשם. מה היא הקדושה? קדושה זה טאבו. דבר שאסור לגעת בו. קדושה זה מונח שלילי מבחינה זאת שהוא שולל זכות להבנת התופעה. אם במהותה היהדות ייחסה קדושה רק לאלוהים האחד והיחיד היום מיחסים קדושה למספר רב של חפצים. כותל, קברי צדיקים, אבנים של מחוללי ניסים כמו באבא סאלי וכו’. כל אלה צריכים להיות צנינים בעיני רבנים  משכילים אבל בגלל סיבות פוליטיות הם לא מתמודדים עם התופעה, ומעדיפים את קהל המאמינים להשאיר בבורות

אם מדברים על אלוהים כדאי להבין שיש הבדל גדול בין אלוהים של הפילוסופים וזה של היהדות. אלוהים של היהדות מצד אחד הוא בורא עולם, כל יכול, ומכאן טרנסנדנטלי, כלומר מחוץ ומעבר לעולם שלנו. מצד שני עבור בעלי אמונה אלוהים הוא גם מאד אישי ונוכח ברמה יום יומית בחיי אדם, או מה שנקראה, “מקיים השגחה פרטית”. לעומת זאת האלוהים של הפילוסופים אם הוא קיים, ואין סיבה לחשוב שאין אלוהים פילוסופי, הוא לא מקיים השגחה פרטית.הפילוסופים חיפשו הוכחות לוגיות לקיום אלוהים ומצאו כמה שיטות. כל ההוכחות מחייבות הגדרה ברורה של אלוהים. ההוכחה הראשונה נגזרה מהגדרתו של אלוהים כבורא העולם. מאחר ואלוהים הוא בורא עולם, ובעולם שלנו כל דבר שקיים יש לו סיבה, כלומר שום דבר לא קיים מתוך עצמו, אז גם הבריאה של העולם עצמו מקורה בבורא, כלומר קיים בורא עולמים, שהוא האלוהים. הבעיה היא שאם אנו רוצים להבין אלוהים כזה, בורא עולמים, עלינו לחפש אותו בבריאה עצמה, כלומר בעולם הקונקרטי שמסובב אותנו, או מה שנקרא בעולם שלנו טבע.  כלומר עלינו להיות מדענים שמנסים להבין את מהות הבריאה, מה עומד מאחוריה, איזה חוקים מפעילים אותה, מה או מי מפעיל אותה, מה המשמעות של הקיום הזה, האם קיימים חוקים שנוכל לגלות אותם. כול השאלות האלה קיבלו תשובות טובות יותר באמצעות המדע, כאשר המדענים משתמשים בשיטות מדעיות קפדניות, שלא כאן המקום להסבירם, מאשר באמצעות כתבי קודש

הוכחה אחרת של קיום אלוהים שנוהגים לטעון היא, שלא יתכן לקבל שהעולם המופלא בו אנו חיים, שקיימים בו מורכבויות נפלאות שמתפקדות באופן יצא מין הכלל, נוצרו על ידי מקריות סטטיסטית. לפי טענה הזאת חייבת להיות יד מכוונת, אשר ברא את העולם, ואם יש יד כזאת וודאי יש גם כוונה מאחורי הבריאה הזאת

לעומת טענה דתית זאת ישנה הגישה הדרוויניסטית, לפיה בתהליכים ארוכי טווח של מיליארדי שנים, ייווצרו אורגניזמים ביולוגיים שמותאמים בדיוק להתמודדות עם הסביבה בה הם קיימים. כל שצריך להיווצרות חיים, זה מנגנון כימי-ביולוגי, אשר נותן עדיפות לחיבור אטומים למולקולות מסוימות על פני מולקולות אחרות, אשר בסופו של דבר תיווצר מהן מערכת של חיים, שמתקיים בהם מעגל מטבולי, שמשמעותו מערכת אשר תתרבה על ידי שיכפול, כמו במכונת צילום, תוך שמדור לדור תוך כדי מוות והוולדות חיים חדשים המערכת הביולוגית מעבירה את המידע, כמו מתכון לתבשיל לבניית מערכת ביולוגית זהה, ששוב מורכבת ממולקולות הנקראות דנא, שמוטמן בקוד גנטי. בתהליך שיכפול זה פה ושם נופלים באופן אקראי טעויות, לכן גם הקופי אף פעם לא זהה מאה אחוז למקור. לעיתים הקופי יש לו תכונות שעדיפות על התכונות של ההורים במסגרת המאבק על הישרדות, ואז מערכת ביולוגית זאת מתרבה ללא רסן כל עוד יש תנאיי סביבה מתאימים לכך, ומנצל את המשאבים שהוא זקוק להם כדי להתרבות על חשבון המערכות האחרות, שנאלמות מהסביבה. במהותה של התורה הזאת עומדת ההנחה, שהמשאבים הקיימים בעולם מוגבלים ורק מערכת, לה תכונות המתאימות ביותר לשרוד בתחרות על המשאבים ישרוד ויצליח להעביר לדור הבאה את “המתכון לתבשיל” שלו.  בסופו של דבר עולם המערכת הביולוגית המוכר לנו מורכב מאלמנט בסיסי- אטומים, שנעים במרחב החלל באופן אקראי, ולמרות זאת בתנאים מסוימים הם נוטים להתארגן באופן ספונטני למולקולות, שבשלב מסוים, בתנאים מסוימים רמת המורכבות של מולקולות של סוג מסוים של אטומים יוצר מבנים מאד מוגדרים ומסודרים, כמו גבישים. סוג מיוחד של חיבור מולקולארי כזה אשר ונפוץ בטבע הוא חיבור בין פחמן ומימן, שאלה אטומים מאד נפוצים בטבע, שיוצרים מולקולות הידרו-קרבונים, שמקבלים במצבים מסוימים אפיונים של חיים, משמע, נטייה להתרבות, תוך חילופי חומרים מעגליים. חיים אלה כאמור מקיימים תחרות ביניהם על משאבים, ומאחר ותנאים הפיזיים שונים ממקום למקום, וגם משתנים לעיתים, במאבק התחרותי הזה ינצח מי שהכי מתאים לסביבה בה הוא נמצא. מאחר ובתהליך התרבות מולקולות אלה מעבירות בתורשה את התכונות שלהם מדור לדור,  בתהליך הדרגתי של שינוי נבנות מערכות חיים הולכות ומסובכות יותר ויותר, כל מערכת עם עדיפות לסביבה שלו. בגלל שמערכות מסובכות יותר עדיפות בהתמודדות בסביבה בה היא נמצאת ממערכות פשוטות, משום יכולת תגובה אינטליגנטית יותר להתרחשויות אקראיות בסביבה בה הוא חי, יש לה עדיפות להתפתח על חשבונה. לדוגמא חיידקים או חד תאיים שצפים על פני המים, ומסוגלים להגיב רק לתמהיל הכימי של מי הים והשמש, נאכלים על ידי דגים או שרימפס עם כושר התרבות פנומנאלי, והם בעצמם הופכים למאכל לדגים וכו’. זאת היא תורת האבולוציה על רגל אחת

יש כמה התייחסויות לאלוהים

א. אלוהים אנתרופוצנטרי, בעל תכונות אנושיות, אשר מתקשר עם האדם. אלוהים כזה הוא בעל תכונות אנושיות משופרות. כזהו האלוהים היהודי. לדוגמא עקידת יצחק. אלוהים מדבר עם אברהם ומורא לו לבצע פשע נתעב, שנוגד את החוקים שהוא בעצמו קבע. ואז חוזר בעצמו. אלוהים זה הוא מאד אנושי, שחייב הוכחה לנאמנות מאברהם בכך שהוא יעשה מעשה הכי מנוגד לאישיותו, וגם הצווים האלוהיים עצמם, רצח בנו, יצחק אותו הוא הכי אוהב. כל אדם בעל בינה וחשיבה עצמאית מבין שאלוהם כזה הוא אלוהים של סיפורים דרמטיים, שהאדם בודה מדמיונו. נגד אלוהים כזה קמים האתיאיסטים שאומרים אין אלוהים, והאמונה בו היא מסוכנת, מטמטמת ורעה לאדם

ב. לעומת זאת קיים אלוהים, שגם משתקף מהתנ”ך, וספרי היהדות, שהוא בורא עולמים, כל יכול נמצא בכל והכול חלק ממנו, או במילים אחרת אלוהים של שלמות המושלמת. אלוהים כזה קיים כחלק מהתודעה האנושית, ועצם העובדה הזאת נותנת לו תוקף חזק. אולם דיד מתעוררת השאלה, אם אלוהים קיים כשלמות, משמע כולל הכול והכול חלק ממנו, והוא מושלם, איך זה יתכן שאנחנו חלק ממנו ואיננו מושלמים? התשובה של המלומדים לשאלה זאת היא, שאנחנו מושלמים בפוטנציה, אבל לא כל אחד מנצל את הפוטנציאל הזה. כל אדם הוא בעל תבונה. או יותר נכון, קיום התבונה היא שמבדילה בין אדם ובהמה. כלומר על פי הגדרה, קיום התבונה היא שעושה את האדם לאדם.  התבונה הזאת היא חלק מהתבונה מעבר לתבונתו של האדם, אותה תבונה שלמה יותר אם היא קיימת, ואין סיבה לחשוב שהיא לא קיימת, היא מה שאני הייתי קורא לו אלוהים. כדי לפשט זאת אפשר לתאר, שהאדם הוא תוכנה, שהיא חלק ממערכת תוכנה גדולה יותר

לסיכום, אלוהים הוא הכול שאדם לא מסוגל לתפוס בחושיו, ולהסיק באמצעות תודעה. לדוגמא, מושגים כמו אין סוף, מושלם, שלמות, הסיבה הראשונית. או מושגים מוסריים כגון רצון חופשי, משמעות החיים, משמעות הקיום.

בסיס הוויכוח בין בעל אמונה באלוהים ואדם לא מאמין הוא, האם יש להגדיר את מושג אלוהים או לאו. עצם ההגדרה, והמשגה של אלוהים מעוררת שאלות שאין תשובות עליהם ויוצרות פרדוקסים. הנה מספר הגדרות לאלוהים:

בורא עולמים, כלומר הוא מחוץ לעולם וקיים טרם היווצרות העולם. כמו כן הוא גם מחוץ לחלל. כל יכול הוא הגדול וחזק מכל. הוא הקנה מידה לכל, האידיאל אליו יש לשאף. קובע חוקים, מגדיר מסגרות התנהגות

הבאה נעבור על שמות אלוהים שהיהדות משתמשת בהם בתפילה. אלוהים, יהוה, אדוני, בורא עולם, בורא עולמים (כלומר יוצר המפץ הגדול?) , אבינו שבשמיים (כלומר בחלל של היקום? יש מקום כזה בפועל?), מלך העולם וכל צבאם (משמע ריבון על כל היקום), ברוך הוא, רחמן, בעל יד רמה וזרעה נטויה (חזק ומעניש), אבינו מלכינו, קדוש ברוך הוא, קדוש הוא המבורך, אל שדי, שחינה,  קְדוֹש ישראל, צוּר, אֲבִיר יעקב, אֲבִיר ישראל, פַּחַד יצחק, אל אלוהי ישראל (כלומר אל של שבט אחד בלבד ולא של כל העולם), אלוהי האבות (אל של משפחה אחת), אלוהי אברהם יצחק ויעקב, אל עולם, אל רוֹאִי, אל בית-אל (אל של מקום ספציפי בארץ), אל ברית ועוד. התחלת השימוש ב”השם”: “ליראה את השם הנכבד והנורא הזה, את ה’ אלוהיך”, (דברים כ”ח 58), ובלשון מאוחרת – הביטוי: “אם ירצה השם”, “בעזרת השם” (בראשי תיבות: ב”ה)

הביטוי, בס”ד  בסִייעַתָא דִשְׁמַיָא, כלומר, בעזרת השמים האל היושב בהם, הוא ביטוי מדעי לכאורה, לפיו האלוהים יושב בשמיים, כלומר במקום פיסי מוחשי, שניתן להגיע עליו, אם לא בחללית אז באמצעות טלסקופים. היום זה ברור שלא קיימים שמיים מהסוג הזה, אלא אם כן מדובר למושג רוחני, שאין לא ממשות במציאות

 נתבונן בחלק מהשמות מספר התפילות היהודי שמבטאים תכונות של אלוהים

רחמן – כלומר מתייחס לכל פרט ופרט, משמע השגחה פרטית

בורא השמיים והארץ וכל צבאם- משמע בורה היקום

קדוש- משמע יש בו קדושה, מה פרוש קדושה? קדושה הוא ההפך לחול. חול זה יום יומי, דבר, שניתן לחוש אותו בחושים או לחשוב עליו בהגיון. קדושה זה מעבר לחושים או הגיון. קדוש זה דבר שאסור לנסות להבין ולתפוס לא באמצעות חושים ולא בהיגיון, כלומר מעבר לתפיסה של האדם. מכאן שאלוהים שהוא קדוש, הוא מחוץ לתחום עבור האדם, הוא מעבר ליכולת ההמשגה של האדם. לכן כל ניסיון לנסות להגדיר את האלוהים הוא נסיון שגם יכשל וגם יכשיל בהכרח את האדם הטוען לקיומו. מכאן התפיסה הבסיסית של כל דת היא אמן וקדש. כלומר אל תשאל שאלות ואל תנסה להבין או להוכיח את קיומו

כאן יש לשאול אם בכוחו של אלוהים לברוא הכול, מה הסיבה שהוא ברא הכול? לפי התפיסה של האמונה הדתית בהשגחה הפרטית בשביל האדם, אותו הוא ברא בדמותו וצלמו. אבל אם כך אלוהים הוא בזבזן גדול. לשם מה האדם צריך יקום שלם שגודלו הרבה מעבר להישג האדם, ויכול בכלל לדעת על קיומו רק באמצעות כלים מדעיים, שמראים תמונה אחרת לגמרה ממה שמצטייר מהתנ”ך? הייתכן שאלוהים רוצה להתל באדם? מספר באמצעות התנ”ך על עולם אחד, ובורא עולם שונה בתכלית? הממצאים המדעיים על היקום לא ממש מוכיחים את קיום אלוהים (בלשון מעטה), או לפחות הם מבטלים את הצורך באלוהים כנחוץ לבריאת העולם והופכים אותו לא רק למיותר, אלא גם למפריע עם הגישתו האנתרופוצנטרית

והטענה המרכזית שלי נגד אמיתות התנ”ך: אם תצליחי להצביע לי על חפץ טכנולוגי אחד שאת משתמשת, כמו לדוגמא פלאפון, שנבנה על בסיס הנחיות  שנכתבו בתנ”ך או כתבי קודש אחרים, אני מבטיח לך להאמין באלוהים


היי עוגן. לא היה לי זמן לענות לך למרות שקראתי את המכתב.

ציינת את מה שאמר דרווין אני חושבת בנימוק שלו לאיך האדם בא מהקוף, לפני כמה ימים אני וסבא נפגשנו בעכו ושם הוא סיפר לי על זה. זה הגיוני, אני יודעת, מסביר את האבולוציה של האדם והחי על איך הם משתנים בהתאם לסביבה  אבל לא מסביר את התבונה שיש לאדם בשונה מהקוף. תודעה. אכן פיזית אנחנו והחי מסוגלים להשתנות בהתאם לטבע, אבל מה גורם לתודעה שלנו להתפתח? התבונה היא לא דבר מוחשי שאפשר לשנות ולפתח, התבונה שיש בנו היא הבדל בין האדם לחי. סבא סיפר לי על השערה שעלתה בעקבות האבולוציה של הפרפרים בלונדון שהפכו צבעוניים לאפורים תוך כמה מאות שנים אם אינני טועה. כאן, הצבע השתנה אך התודעה של הפרפר נשארה אותו דבר, לא פחות ולא יותר, ואילו אנו אם נתייחס לזה שבאנו מהקוף השתנינו והתפתחנו הרבה מעבר, ובמקום להיות כמו כל חיה אחרת שחלק מהטבע אנחנו מעל הטבע, מכופפים את הטבע לידינו, יוצרים, הורסים, מחדשים..
אני חושבת שהכי קל זה להאמין שיש בורא לכל, שאנחנו כאן כי ככה הוא רצה. שאנחנו קטנים ואפסיים לעומתו ובכך אנחנו תלויים בו. היהדות היא נוחה, לפיה  יותר מבורא, אלוהים הוא אבא שלנו שלא משנה מה הוא יעזור לנו ויקשיב לנו. אנשים נמשכים לזה, אנשים רוצים שמישהו בעל עצמה בלתי נתפסת ידאג להם לכל צרותם.
אם אנחנו יוצאים מנקודת הנחה שאכן יש אלוהים (אי אפשר להוכיח את היווצרות התודעה, הרגש, התבונה כמו שאפשר להוכיח את היווצרות החומר)  השאלה שנותרת האם אלוהים באמת מעורב בחיינו על כל פרט ושעל או שאחרי שיצר עולם זה נפנה ליצור עולמות אחרים ועזב.
אני לא חושבת שמישהו יוכל לענות לי על זה. רק אחרי המוות נתוודע לאמת אם בכלל.י

מה שמבלבל אותי זה שיכולים להיות מאות ואלפי אנשים  (רבנים גדולים שכל חייהם עוסקים בתורה, פילוסופים חריפים, ארכיאולוגים, אנשי רוח, מדענים ועוד אינספור כיוונים שונים) , כל אחד חכם בצורה יוצאת דופן, לכל אחד שלל דעות ונימוקים למה הדעה שלו היא נכונה. כל אחד סובר שהוא זה שצודק. אם יש כלכך הרבה אנשים חכמים עם דעות הפוכות ומנוגדות אחד לשני ב360 מעלות איך אני, הקטנה, יכולה לדעת באיזה אופן לחיות, מה נכון ומה לא? אז כרגע אני לא לוקחת כיוון. אני לא יכולה להגיד אם אני דתייה מאמינה או בעצם אתיאיסטית.  ומה שהכי מבלבל זה שאני לומדת במקום שהושם מהבוקר עד הלילה אמונה עוצמתית כל פרט ופרט מלווה בעשיית דברי ה מאיך לקום מהמיטה בבוקר  ואיך להתלבש ועד איך להתנהג לזולת. כשאני מוקפת בחברה זו אני לא יכולה שלא להיות מושפעת מהם ומבולבל אפילו יותר.


חיה היקרה תודה על מכתבך. כבר התחלתי לדאוג שאת כועסת עלי או שאיזה רב אסר עליך להתכתב איתי. ראשית עלי לומר, ממכתב למכתב שלך אני מתרשם יותר ויותר מחוכמתך, התעניינותך והבנתך בנושאים כה כבדי משקל, כמו תבונה, תודעה, מה זה האדם, מה זה אלוהים, וכו’. אין ספק שהצלחת להגיע לרמה כה עמוקה של התעניינות בנושאים אלה הודות לחינוכך הטוב. מכאן שהמסגרת החינוכית בה גדלת ואת נמצאת כעת וודאי לא תמנע ממך בעתיד להגיע רחוק בחיים, וגם אולי למצוא אי אלו תשובות לכל אותם שאלות כבדות משקל שאת מעלה במכתבך. תורת האבולוציה של דרווין היא תורה מאד מקיפה, והשלכותיה הם הרבה מעבר לשאלה מה מוצאו של אדם. באשר למוצא של האדם נושא זה נחקר לעומק על ידי ענף שלם של מחקר, שבונה בסבלנות והתמדה את סיפור התפתחות הגזע האנושי שתחילתו מתישהו לפני שלוש מיליון שנים. אם תרצי לדעת על הנושא יותר אשלך לך לינקים. הוויכוח בין התפיסה האמונית לתפיסה המדעית היא לא לגבי העובדות, (התפיסה האמונית לא מתעניינת בעובדות, ואם כן היא מעוותת אותם כדי להתאימם לסיפור התנ”כי) אלא במתודולוגיה של החשיבה. שיטת חשיבה מדעית היא גם ענף מחקר בפני עצמו, ושוב אוכל לשלוח לך לינקים להרצאות אם תרצי לדעת על כך. השאלה שלך כמו מה היא התודעה, האם קיימת כוונה מאחורי הבריאה, והאם העולם נבראה או נוצר מעצמו, אלה שאלות הכי חמות של הפילוסופיה והמדע היום ומתמיד, ולא נמצאו תשובות לכך עד כה, ואולי לא ימצאו לעולם. התפיסה האמונית יש לה לכאורה תשובות ברורות, אולם הם לא יכולות לספק אדם, שרוצה להגיע אל האמיתות האלה מתוך התבונה שלו עצמה, ולא שמשהו יאמר לו, אמן וקדש. שאלה נלוות לנושאים לעיל היא האם היהדות כתפיסה אמונית בעלת ערך או לא. אני מבין שנוח מאד לחשוב שיש כוח עליון, ברוך קדוש הוא, בורא עולמים, אדון וריבון על כל העולם וכו’, שמשגיח עלינו כמו אבא טוב, שלעיתים הוא רחמן ולעיתים הוא זועף ומעניש עד כדי רצח עם, ועוד העם שלו לכאורה. לצערי אני אישית לא מוצא באלוהים זה שום דבר אבהי, מרגיע, או משהו שניתן לסמוך עליו. אבל כאן נכנסנו לשאלות של מוסר, שכל אדם חייב לבחור לו מה מתאים לו. אפילו שאת חכמה ומלומדת כל כך, את צעירה מדי בכדי לנקוט בצעדים, שיהיו לך גורליים. חקי עוד שנה שנתיים. אולי עד הבגרות, ועד אז אולי דברים יתבהרו לך, ותדעי לבחור בכיוון הנכון. לכן, אפילו אם נדמה לך לעיתים, שאת חייה בשקר, תמשיכי לעשות את המטלות שלך כאילו כלום, ותמשיכי לברר לאן נוטה ליבך.

אם תרצי לינק להרצאות בנושאים כמו פילוסופיה של המדע, שזה לא יכול הזיק לך אשלח לך. אגב אחד הממצאים החשובים על מוצאו של האדם נמצא לא רחוק ממך, במרגלות הר כרמל.


היי עוגן, שימחת אותי מאד במכתבך, אני יושבת כאן מיואשת אחרי שיומיים  אני לא מצליחה לפתור תרגיל במתמטיקה ומכתב שלך גרם לי להסחת דעת מהכאב הראש של המתמטיקה.

אמנם אני מדברת איתך הרבה על פילוסופיה אך רוב הזמן שלי אני לא עסוקה בשאילת שאלות פילוסופיות על היקום. בשבילי זה מין מבוי סתום. ככל שאני יודעת יותר כך זה פחות טוב,  יש את המשפט “מוסיף ידע,  מוסיף מכאוב” אני מאוד מזדהה עם זה, האם זה אומר להיות תמימים וללכת בעצימת עיניים בלי לשאול שאלות? אני לא יודעת. אבל אני לא מחפשת הרבה מידע של פילוסופים וארכיאולוגים, אני מעדיפה להתעסק בדברים אחרים של נערה מתבגרת. דברים שאני מוצאת בהם עניין יותר גדול בחיי היומיום שלי. לא יודעת עד כמה זה יעניין אותך אבל אני השנה אתחיל כנראה להיות מדריכה בבני עקיבא שזאת תנועת נוער של דתיים. סבא ואבא מאוד מרוצים מזה שאני אהיה מדריכה, זה ייתן לי כלים רבים בהמשך החיים כמו אחריות, כושר מנהיגות, ביטחון עצמי, דיבור ושכנוע ועוד.. למרות שעצם המחשבה על להדריך מעבירה בי פחדים אני מקווה שאצליח. חוץ מזה יש את העניין של הלימודים, עדיין לא מצאתי עניין באיזה מקצוע מסוים ולפעמים אני ממש מפחדת שאני לא אוכל לעבוד בכלום כי אין לי מושג במה אני טובה. פעם כשהייתי חוששת בקשר הייתי אומרת לעצמי שאלוהים יסדר את הכול, אני לא צריכה לדאוג, כי הוא אוהב אותי. הייתי בטוחה בעיניים עצומות שהעתיד שלנו יהיה טוב. ואיך יכול להיות רע אם יש לנו אלוהים שהוא אבא כל-יכול? היום אני מבינה שיש מלא סיבות לדאוג. שאנחנו בעצמנו  אחראיים למה שיקרה בחיים שלנו. זה נותן לי פרספקטיבה שונה על העולם.


מעולה, תמשיכי בכל אלה, ואל תזניחי את עניני האהבה וההנאות הקטנות של החיים. זה לעיתים חשוב יותר מכל השאר. את ראויה להכי טוב, ותגיעי לזה אני בטוח.

עוגן שלום. כל יום בחיים הם שיעור אחר. והחלטתי לא לפספס מסרים שעוברים עלי כל יום. אז אני התחלתי לכתוב כל יום מהמסקנות שלי מהחיים הדרך הנכונה שלי לחיות כדי באמת להפוך לטובה יותר. אז כתבתי משהו קטן ואני שולחת לך אותו בתקווה שאולי זה יעניין אותך.


היום חשבתי על זה, מה הייעוד שלנו בעולם הזה? יש סיבה למה אנחנו כאן? והגעתי למסקנה יפה שנכונה לי, אני כאן כדי להיות אני. זה פשוט. לא צריך פילוסופיה מסובכת. לא צריך להאמין או לא. פשוט צריך להיות אני. כי  אם אני חיה וקיימת בעולם, אני צריכה לנצל את זה! אז איך אני- אני? אני צריכה להכיר אותי, לדעת מה טוב לי, מי אני. צריך שיהיה לי טוב, לאהוב את עצמי. איך אני יודעת שאני אני? זה מאוד פשוט. קוראים לזה דיוק. מה זה אומר? דיוק זה לדעת בדיוק מה טוב לי. לדוגמא: אוכל, אני צריכה לדעת מתי אני אוכלת כי אני רעבה, ומתי סתם כי משעמם לי, אני צריכה לדייק, אם אני אוכלת מדי הרבה אני מפריזה וזה לא טוב ואם אני מרעיבה את עצמי אני ממעיטה וזה גם לא טוב. צריך ללמוד להקשיב לעצמי. לגוף שלי. לצרכים המיוחדים שלו. ובמילה אחת זה דיוק. כשאני מדייקת אני יודעת מה טוב לי.המשמעות של זה שאני יודעת לתת לעצמי. להקשיב לעצמי. ורק כשטוב לי עם  עצמי אני נותנת לעצמי משמע אני מקבלת, זה נותן לאחרים שסביבי. זה נותן להם לא פחות מאשר לי. אני מאושרת  ואז טוב גם לי וגם לאחרים שסביב וזה מעגל שלא נגמר של טוב זה מאוד פשוט. אולי אנחנו כאן רק כדי להיות אנחנו. שיהיה לנו טוב. להשפיע טוב. ככה אני מחליטה לחיות. אם קשה לי להאמין ואני לא מתחברת לזה אז למה לחפור בנושא הזה? בשביל מה לשאול שאלות ולחפש תשובות? אם האמונה לא באה בצורה טבעית מהלב ולא מהמוח אז פשוט צריך להרפות ולחפש כיוון אחר. אנשים שלא טוב להם, ממה זה נובע? אני חושבת שלחשוב מדי זה לא טוב. לחפש משמעויות נסתרות בחיים לרצות יותר ולא להסתפק במועט זה לא טוב. הגעתי גם למסקנה שכדי להיות מאושר לא צריך סיבות. כמו שכתבתי למעלה. להיות אני. שמחה זה כבר משהו אחר שמחה זה רגש שחולף שהוא תלוי בדבר כמו למשל אני שמחה שקיבלתי מתנה מחברה. אבל אושר זה להכיר בחיים. במציאות לדעת שגם עם כל החרא יש טוב.


חיה שלום לך. ההתעסקות עם אלוהים ומשמעות הקיום הן שאלות בגדול. אולי זה חשוב, אבל החיים האמיתיים של האדם הם בעניני יום יום, כלומר האמת נמצאת בפרטים. העולם המשתקף מהחלון הוא  מבט בפרטים, המודעות לתחושות שלך כמו רעב, אהבה, מצב רוח טוב או רעה, אהבת חבר/חברה, כל אלה ודומיהם הם ענינים של החיים האמיתיים. את יכולה למלא את חייך בחברות, ספר טוב או סרט טוב וכו’. כל אלה הם דברים שיכולים למלא את החיים שלך בכל טוב ולרומם את מצב רוחך. ואם בכל זאת באה לך ללמוד דבר מה, אין זה פסול גם. עוגן


היי ינצי. מלא זמן לא כתבתי לך והתגעגעתי.. אני כרגע בחופשת חנוכה בבית אחרי הרבה זמן שלא הייתי בבית, אני משתדלת לשמוח כל הזמן למרות שקצת קשה לי עם האחים שלי וריבים איתם. ממש טוב לי. אני אוהבת ללמוד. יש לי הרבה חברים אני מרגישה אהובה ויפה. זה חשוב לי לאהוב את עצמי ולהיות מודעת! איך אתה?  איך בצ’כיה?  ומתי תבוא לארץ?

אחרי החומר למחשבה שנתת לי בקיץ חקרתי על האמונה רבות. אני ממשיכה לסתור את עצמי וכל חמש דקות בערך מחליפה דעה אבל עדיין.. אני אשמח להעלות בפניך את צורת חשיבה שלי. יש לי שאלה, אם אשפוך כרגע על דף דיו, מה הסיכויים שייוצר משפט? אין סיכוי, נכון? גם אם זה הדיו הכי איכותי, אין סיכוי שמשפיכת דיו על דף ייוצר משפט. ככה העולם, אני מסתכלת סביב. ואני רואה איזה עולם גאוני אנו נמצאים כל דבר למעט הפרט הכי קטנטן נוצר בדרך גאונית. ניקח יתוש לדוגמא, הידעת שכשהוא מוצץ דם הוא מפריש חומר שגורם לתרדמה באזור בגוף בו הוא נמצא כך שנרגיש ביתוש רק אחרי שהוא התעופף לו וזה עוזר לו לשרוד אבל זה כלום לעומת הדקדוק בדברים אחרים. הכול כל כך הגיוני ומדהים. עכשיו נניח שאין אלוהים. נניח שהעולם נברא מפיצוץ (דרך אגב קראתי שהפיצוץ לא סותר את בריאת העולם מניין לנו שאלוהים לא בחר לברוא את העולם מפיצוץ?) אם העולם היה נברא בדרך טבעית ללא השגחה עליונה איך פיצוץ שזה בדרך כלל מביא הרס, *מסוגל לברוא עולם כל כך מושלם?* נניח שהפיצוץ כן יצר את האדם והחי והכול (למרות שעדיין האבולוציה לא מצליחה להסביר איך נוצרה התודעה) , איך הפיצוץ יצר הכול בצורה כל כך שלמה. יש לנו שתי ידיים, זהות זו לזו, שתי עיניים, גם זהות זו לזו. וכך גם רגליים. אנו בנויים בצורה סימטרית והגיונית. לכל איבר יש תפקיד. האם פיצוץ היה בורא הכול בצורה כל כך נכונה? חייב להיות מישהו מלמעלה שמשגיח על הכול, חייב!! מישהו פעם אמר לי שאתיאיסטים הם מאמינים הרבה יותר גדולים מכל דתי ולא משנה מאיזו דת. מדוע? כי הם חייבים להאמין בכל כך  הרבה צירופי מקרים שכבר הרבה יותר פשוט להאמין באלוהים. כרגע זה מה שאני חושבת. האם זה אומר שהיהדות זוהי הדת הנכונה?  האם זה אומר שהתורה היא נכונה? כרגע אני לא בטוחה בזה אבל יש לי חיים שלמים כדי לעלות על מסלול ודרך שבה אני מאמינה. השאלות אמנם בחיים לא יפסקו אבל אני צריכה להבין גם שלא לכל דבר יש תשובות.


חיה חמודה, זה מחמם לי את הלב שאת כותבת לי ושופכת את ליבך לפני. אני ממשיך בחיי האינטנסיביים, בונה בניינים, וגם מטייל עם חברים לפעמים. טוב לדעת שטוב לך עם עצמך ובשלב זה של החיים שלך. אתן לך אצעה של זקן, שהלוואי ולי נתנו אותה בגילך. זכרי! את בכל החיים שלך בתהליך התהוות, כאשר חומר הבניה שלך הם החוויות שאת חווה. לכן חשוב מאד שתחווי חוויות טובות, במיוחד בגיל ההתבגרות, שאת נמצאת בו היום, שזאת היא התקופה ההכי משמעותית שתשאיר חוטם על התודעה שלך לכל החיים. אם תצליחי לחוות חוויות טובות בתקופה הזאת, בעוד כמה שנים, כאשר תהיה אישה בוגרת ואולי אף אימא ואשת איש, יהיה לך בעיתות מצוקה וקושי חוויות מהעבר להתרפק עליהן. ובאשר לאלוהים וכו’. חשבתי רבות ואף חקרתי את הנושא מאז ההתכתבות שלנו, והגעתי למסקנה שאלוהים הוא סרגל מידה של מוסריות, שלפיו אדם מאמין יכול לנהל את חייו. אדם חילוני כמוני חייב להמציא את סרגל קנה המידה של המוסריות משלו. לצערי הסרגל המוסרי של היהדות הוא נתון לפרשנות, כלעומת סרגל מדידה של גיאומטריה, ולא אחת הפרשנות היא מביאה מעשים של רשעות נוראית. מכאן מלחמות הדת ואני לא מדבר רק על מלחמת דת של נוצרים או מוסלמים, אלא גם של היהודים נגד יהודים אחרים או בעלי דתות אחרים.

אשר להתפלאות שלך מהטבע והיופי שלו, אני מבין שקל להאמין, שהעולם כאילו נוצר למען בני אדם בעלי תודעה. אבל מה, תהליכים בתורת האבולוציה, שניתן לצפות בהם לפי שיטה מדעית במעבדות בצורה מבוקרת, מסבירים מצויין כיצד נוצרו התופעות שאת מתפלאת מהן, והאמונה בבורא שיש לו כוונות אנתרופוצנטריות לא מוסיפה להבנת התהליכים של החיים והתודעה.

האמת היא שהמדע טרם מצא תשובה חד משמעית לשאלה כיצד נוצרו החיים ומה היא התודעה. כפי הנראה שאלות אלה הן שאלות מאד מורכבות,  ואף שהמדענים מנסים בכל כוחם לפתור את התעלומה, טרם הצליחו בכך. לפי הידוע לי לגבי מקור החיים, המדע מאד קרוב לפתור את הצופן הזה. כפי הנראה טרם נמצא תשובה בגלל רמת הסיבוך הגבוהה, שהמחשבים של היום אינם מסוגלים להתמודד איתה. אם וכאשר זה ייפתר, ונדמה לי שזה לא רחוק מאוד, (אולי מספר מועט של שנים), האדם יוכל לברוא יצורים כאוות נפשו ואולי אף למצוא מתכון לחיי נצח. האם הוא יהיה אז אלוהים? האם זהו האלוהים? לדעתי לא. אלוהים אם הוא קיים, והוא וודאי קיים כמושג בתודעת האדם, הוא בורא המשמעות לקיום עבור האדם המאמין. אך מה, כל זה שיך לעולם הסובייקטיבי פנים תודעתי של אותו אדם מאמין ואין לו ולא כלום לעולם האובייקטיבי של היקום עם תורת הביג באנג וכו’, שמחוץ לתודעת האדם. באשר לביג באנג, ותורות נטורליסטיות אחרות המסבירות את חוקי הטבע, אין לאמונה באלוהים מה להוסיף בנושאים אלא רק לגרוע. אם יש לאמונה תפקיד עבור האדם, אז זה בתחום המוסר, שכוללת גם את שאלת מהות הקיום האנושי ומטרתו.

אגב אם אלוהים ברא את העולם, מי ברא את האלוהים? או שהוא היה קיים תמיד? אם היה תמיד, אז אין אפשרות לדבר על תחילת הבריאה בגלל שתמיד אומר שאין התחלה, כלומר אין מקום לזמן בו יתחיל העולם.  אולי זאת טענה מורכבת מדי להסביר בצורה מובנת כך דרך הוואטסאופ. בכל אופן קחי זאת כחומר למחשבה.

[25/12, 11:45]

חיה שלום

אולי רק להוסיף הבהרה לרעיון המורכב שהסברתי לא כל כך טוב לעיל. אם אלוהים והזמן היו תמיד, אזי היה אין סוף זמן טרם הבריאה. אם היה אין סוף זמן, אז לעולם לא נגיע לזמן הנוכחי. אז איך זה יתכן שאנחנו חיים עכשיו? זהו פרדוקס כמובן. אבל האמונה מלאת פרדוקסים הרבה יותר פשוטים, כמו המשפט, “הכול נתון מראש אבל הרשות נתונה”, או “רשע וטוב לו, צדיק ורעה לו”, וכו’. אבל על כך וודאי דיברו הרבנים שלכם. בכל מצב אין לדת היהודית או אחרת כלים אמיתיים להסביר את הטבע, בגלל שהכלי המרכזי של האמונה להסביר את הטבע הוא נס, שמשמעותה תופעה הנוגדת על פי הגדרה את חוקי טבע. עדיין לא נמצא אדם, רב או לא רב שיכול לעשות ניסים, וכל שקיים זה סיפורים ארכאיים על ניסים או ניסים לכאורה. הצורך האפולוגטי של רבנים להוכיח שתורות מדעיות דוגמת האבולוציה לא נכונות, נעשות בכלים לא מדעיים, כמו על ידי מטפורות, דוגמת הדיו, אבל זה לכל היותר סיפור נחמד שלא לוקח בחשבון, שדיו את שופכת בשניות בעוד החיים על פני האדמה לפי תורת האבולוציה וממצאים גיאולוגיים ואסטרו-פיסיקליים התרחשו במשך מיליארדי שנים. לאדם מאד קשה להכניס את הרעיון של תהליכים שמתרחשים  בתקופה ארוכה כזאת לתודעה. מדובר בתקופות זמן בהם אפילו ההרים הכי גבוהים כבר הפכו להיות קרקעיות של הים ולהפך כמה וכמה פעמים. מכאן שהניסיון לתאר לך תהליך של היוצרות החיים על פני הארץ על ידי אנאלוגיה לא נכונה כמו הדיו, הוא נסיון יפה מבחינה סיפורית, אבל לא רלוונטי לגמרה מבחינה מדעית.

שוב אני חוזר על כך, שעדיין אמונה ודת כמסגרת חברתית יכולות מאד להועיל לך כדי לחיות חיים טובים, הרי העולם הדתי נותן לך מסגרת חברתית נורמטיבית תומכת ומגינה, מול הכאוס והרשעות של העולם בחוץ. חג חנוכה שמח. ינצי

אגב חשבתי מחשבה. את כותבת בערך כך, העולם כל כך מושלם וגאוני, לא יתכן שאין יד מכוונת…. ואת מתכוונת לעולם הביולוגי טבעי, מושלם לצורכי האדם, ולא העולם שאדם יוצר, שהוא כמובן ייצור לא מושלם.

אולם אם תתבונני במציאות בעיניים פקוחות העולם רחוק מלהיות מושלם עבור האדם. קחי כדוגמא דבר כה מרכזי עבור האדם כמו לידה. מסתבר שבטבע ללא הרפואה המודרנית אחוז ניכר מהלידות נגמרו במוות של התינוק היולדת או שניהם גם יחד. גם חוסר פוריות של אישה זה דבר מאד נפוץ. לכן ריבוי ניתוח קיסרי, וטיפולי פוריות בעולם המודרני. כל זה קרה בגלל שתינוק נולד עם ראש גדול מדי עבור רחם של אישה וכו’. זאת היא תוצאה מקרית של אבולוציה, מוטציה שיצרה ייצור מעוות מבחינה ביולוגית, עם וולד שראשו גדול מדי כדי שיצליח לצאת בקלות מהרחם, ולכן עם סיכוי קטן להישרדות. אך מה, במקביל אותו תינוק צומח להיות עם יכולות קוגניטיביות (חשיבה ותפיסה חושית) מהפכניות לעומת הקיים בטבע, שעולות ומתגברות על הפגמים הביולוגיים הנ”ל.

[29/12, 15:54]

טוב. אני לא באמת מבינה בדברים האלה. יכול לבוא אליי רב גדול ולשכנע אותי שיש אלוהים ולתת לי כל מיני פסוקים מהתורה ואני אאמין לו עד שיבוא אתיאיסט חכם שיסתור הכול ויביא הוכחות מדעיות ואני אחשוב שניהם צודקים בו זמנית. רבנים הם לא אנשים טיפשים. לפחות רובם, והם כל כך בטוחים במה שהם אומרים ומנגד גם אתיאיסטים ואנשי מדע, שהם מביאים הוכחות חותכות גם חריפים בשכלם. אז איך אני אצליח להבין מה האמת? אולי בכלל אין אמת? אולי כל העולם הזה הוא שקר אחד גדול? אני יודעת שאמונה מתחילה היכן שהשכל מסתיים. אדם מאמין הוא לא יודע, רק מאמין.  בעיניים עצומות  הולך אחר האמונה. השאלה אם זה טוב לי או לא.י

אני לא שומרת  שבת כל כך, רק כשאני  בפנימייה בשבת, כי אני לא יכולה לעשות משהו אם אני לא חושבת שזה נכון לי במאה אחוז.. אני לא מפחדת להיות שונה, לא מפחדת להיות היחידה בתיכון שלי שלא מאמינה או לא שומרת. אני כן מפחדת לחיות בשקר. אבל כשאני מתעסקת בשאלות קיומיות יותר מדי זה רק מדכא ומבלבל. השאלות אינסופיות (כמו אלוהים)  כשמתחילים עם כל השאלות האמוניות זה לא נגמר. ואם יש אמת אחת והיא ידועה ומפורסמת,  עם הוכחות והסבר הגיוני לכל השאלות של הקיום אז איך זה שיש אנשים שלא מאמינים באותה האמת? אולי בגלל שלא באמת מצאו אמת? למה יש כלכך הרבה סתירות? בין התורה לבין המדע? זה כל כך מבלבל אותי.

[29/12, 15:54]

בינתיים אני עסוקה בדברים שיותר חשובים לי מלמצוא אמת.. מתמטיקה . גם אם אני בחיים לא אגבש דעה ברורה על כל השאלות שיש לי, אני מעדיפה לחיות את החיים על הצד הטוב ביותר.. יש לי שאלה אמונית והפניתי אותה לכמה רבנים באולפנה אבל אף אחד לא באמת ענה לי. השאלה שלי היא כזאת: לפי התורה היה ריק במשך זמן בלתי מוגבל. אין סוף של זמן אלוהים היה קיים ועד שהחליט לברוא עולם. אז למה? למה הוא ברא עולם? בשביל מה? מה זה נותן לו? הוא ברא בני אדם וחוקים ותורה ורע וטוב אבל באמת מה זה נותן לו? היה לו משעמם או משהו? ואם זה הייעוד שלו איך זה ייתכן של אלוהים יש ייעוד אם הוא ברא את הייעוד? ולמה הוא חיכה אינסוף של זמן ורק אז יצר את הזמן? השאלה הזאת מציקה לי וכך בכל דבר שאני מחויבת לקיים אני שואלת את עצמי מה זה נותן לאלוהים? ואם הוא עשה את זה בשבילי זה לא באמת נותן לי משהו. לכן קשה לי לשמור שבת. ..

[30/12, 00:44] עוגן

את צודקת בגישתך. אל תתני לשאלות הגדולות האלה לבלבל אותך ולהשפיע עליך מלעשות את מה שטוב לך. לכי בדרך שלך לחוות את מקסימום החוויות הטובות שאת יכולה, ותמנעי ממעשים ומחשבות שפוגעות בך. זאת אצעתי האמיתית לך. את המשך הדיון על אלוהים וכו’ אני מציע שנדחה לזמן שתחשבי שזה נכון לך אם בכלל. מתמטיקה היא חשובה מאד, והיום ובעתיד יותר מתמיד. זאת היא שפה שחייבים לדעת אותה בדיוק כמו אנגלית אם רוצים להצליח בחיים להגיע למשהו משמעותי וגם מפרנס. עולם העתיד מבחינה תעסוקתית הוא נעלם גדול אחד, אבל לדעתי אלה שיודעים מתמטיקה בוודאות ימצאו תעסוקה גם בעתיד.

[30/12, 09:22] עוגן

עלי עוד להוסיף, שאל תשכחי שאת בדיוק בגיל לשאול את כל השאלות האלה שאת שואלת כמו, מי את ביחס לעולם, לחברים למשפחה וקרובים, כמו גם את השאלות הקיומיות כמו מה את עושה בעולם הזה וכו’. זה הדבר הנכון והכי טבעי בעולם ואין לך מה להיבהל מכך, אלא להפך. בעוד כמה שנים תזכרי בתקופה הזאת עם כל סערות הנפש שמתחוללות בך כהרפתקה הגדולה של חייך, ותקווה שתמצאי בה אהבה, ידידות, פינה חמה יהיה לך תמיד כאוצר להתרפק עליו. לכן הכתיבה שלך היא מין מטמון שתוכלי לשמור באמצעותו את זיכרונותיך, ותמיד לחזור אל זה.

[14/01, 18:30]

היי עוגן. אני כרגע ממש בסדר.. שבוע שעבר חוויתי כמה אכזבות ובאסות רציניות. לפני כמה זמן מגזין של נערות הציע לי לבוא לדגמן בשבילם מדור וכמובן שממש התלהבתי ורק חיכיתי ליום צילומים. איך שאני ואימא התכוונו לצאת מהבית ולנסוע קיבלתי מהם הודעה שהם דוחים את התאריך למועד שממש לא הסתדר לי ונאלצתי לבטל לגמרה. התאכזבתי ממש כי המגזין עכשיו ממש הולך והתלהבתי מהרעיון שחברות שלי יראו אותי מככבות במגזין שהן מנויות אליו. להתרגש למשהו ממש ובסוף לנחות לקרקע ולהתאכזב זה לא משהו שאני אוהבת לחוות. חוץ מזה דבר נוסף שהקשה עלי זה  ילד שאוהב אותי העלה לפייסבוק שלו תמונה איתי קצת לא לגיטימית ובגלל שאין לי פיסבוק לא ראיתי אבל דיברו על זה הרבה. העבירו את התמונה בקבוצות ובווצאפ ותוך פחות מיום יצא לי שם לא טוב בכמה בתי ספר שיש לי שם ידידים. חטפתי מלא ריכולים מכל מיני כיוונים. אנשים שאני לא מכירה התקשרו אלי כדי לשאול את טיב היחסים בינינו. מלא חברות שלי אמרו לי שהן שמעו עלי ריכולים ותהיות. ואפילו חברה התקשרה להגיד שיצאתי זונה ויותר משלושה אנשים שלחו לה את התמונה המדוברת בווצאפ. התמונה לא פרובוקטיבית אבל היא מעלה שאלות..  עד שביקשתי מהנער למחוק היא נשמרה בגלריות של הרבה טלפונים. הדבר הכי נורא שזה גרם לריב ביני לבין חברה שלי שממש שונאת את הבחור שהעלה איתי את התמונה. החברה הזאת התגלתה כרכלנית וצבועה וכך היא הכניסה אותי לפרשית ריכולים נוספת בין כל הידידים והחברים שלי כשבאו לשאול אותי למה רבתי איתה. לא שאני הבנתי… אבל החלטתי לא לתת לסביבה להשפיע עלי ולהוריד אותי. אם מישהו לא אוהב את האופן שאני מתנהלת שלא יאהב. לא אכפת לי. כל עוד אני לא מרגישה שאני עושה דבר לא טוב. למדתי שלא משנה איך אני אתנהג יהיה לאנשים מה להגיד בצורה שלילית.  ולמדתי להעריך את האנשים שיהיו שם בשבילי גם כשבחוץ אומרים עלי דברים שקריים, לא נכונים, ולא טובים לתדמית שלי. החברות והחברים שלי שיאהבו אותי למרות הכל הם האוצר הכי גדול שיש לי!

[14/01, 19:28]

חיה חמודה, צער לי על הכאב שחשת, אבל מדובר בסך הכול על מהומה על רוב מאומה, כמו שכתב שקספיר באחד המחזות שלו. גם במחזה זה מנסים באמצעות שקרים להפליל משהו או משהיא. בכל אופן עליך לזכור, שהעובדה שכולם מדברים עליך, זה אומר שאת חשובה לכולם. היה לך עדיף שאף אחד לא ישים לב עליך? כמובן יש גם הרבה קינא וצביעות בהתנהגות של בני אדם, בעיקר צעירים בני גילך בגיל ההתבגרות. האין זה גיל של טיפש-עשרי? לגבי הצילומים במגזין, כמובן אני מבין שחבל לך, אף שאולי עדיף כך. לא נראה לי שזה יביא לך יותר חברים ואהבת אמת מי מה שיש לך בלי זה. אני במקומך הייתי מתמקד בלימודים ועולם הרגשי האמיתי. יש לך מזל בחיים ותנצלי זאת. את חכמה, יפה ויש לך משפחה נהדרת. כעת אולי אפילו בית יפה. באהבה, דודך ינצי

[16/01, 23:30]

 שלום ינצי. הכאב שחשתי הספקתי לשכוח אותו… היום בארוחת ערב בפנימייה אח שלי הפתיע אותי והביא לי אוכל מפנק. הוא עשה לי סיבוב באופניים שלו וישבנו בגינה. שם הוא סיפר לי ששמע על השם הרע שעשו לי וראה את התמונה המדוברת. הוא אמר לי שהוא רוצה “להרוג מכות” את הילד שהעלה איתי את התמונה על זה שזלזל בכבוד הנשי שלי. ברור שלא הסכמתי לזה אבל נחמן רתח מכעס על העוול שעשו לי. הוא אמר שלא ייתן שיפגעו בי. זה כל כך חימם לי את הלב שיש מי שדואג לי. שאני מוקפת בחברת אנשים שאוהבים אותי. מה עוד אני צריכה בחיים? לא מזמן הייתה אסיפת הורים ואימא באה. המורים רק דיברו על כמה אני תלמידה טובה, משקיעה וחברותית והרגשתי שעברתי מהפך משנה שעברה כשזלזלתי בלימודים ואילו השנה אני נהנת מצוינים מעל 90. זה כיף לשאת בתוצאות נעימות כאלו. מה שאני צריכה לעבוד עליו אצלי זה היכולות לשלב בין חברות ללימודים לבית ולזמן עם עצמי… זה כיף להיות עסוקה כל הזמן. לפעמים אני מסתכלת סביבי ואומרת עד כמה אני צריכה להוקיר טובה על הכול. יש אנשים שיש להם הרבה יותר דברים ממני אך הם לא זוכים לשמחה פשוטה ואמיתית, כזאת שלא נובעת משום דבר גשמי וחומרי. דרך אגב, מתי אתה מגיע לביקור בארץ?  לילה טוב לך. באהבה חיה

[17/01, 08:31]

חיה חמודה, ריגשת אותי במכתבך. טוב לדעת שאני חלק ממישהו טוב ונקי כמוך. כפי שכתבתי לך, תתמקדי באהבה ולימודים. אהבה לכולם, לאו דווקא לבחור ספציפי, אם כי גם זה מותר וטוב אם זה באה. אך מה, דרכי האהבה בלתי צפויים ולא ניתנים לשליטה. כך שאין לך מה לרוץ לחפש מה שלא באה מעצמו בתחום הזה. את יפה, חכמה, טובת מזג….. לא ארבה בשבחים מעבר לזה, ואני בטוח שהאהבה האמיתית תבוא אליך מעצמה. ואם היא תבוא, תדעי זאת.

החלפתי מכתבים עם חיים הסבא שלך. הוא כתב לי שהוא פוגש אותך פעם בשנה, (בפעם האחרונה בעכו). הוא קצת מצטער שלא מכיר אותך יותר. נדמה לי ששווה שתיזמי את מגע איתו. עדיף בכתב, בגלל החרשות שלו. הוא בוודאות יענה לך. הוא אדם חכם ומשכיל מאד, הרבה יותר ממני, והרבה יותר אפילו מהרבה עמיתים פרופסורים שלו ובוודאות רוב הרבנים מורים שלך. יש לך מזל להכיר אדם בשיעור קומה שלו. תנצלי זאת. אני בעצמי למדתי המון ממנו, אפילו ששנינו בדיוק באותו גיל. בלעדיו לא הייתי יודע מה שאני יודע היום, ולא הייתי מי שאני. תכתבי לו וואטס-אופ. הוא וודאי ישמח. אשמח גם אם תשתפי אותי על מה שאתם מתכתבים, אבל זה לא חובה, להפך. נחמן הוא אח טוב רק לוקח את התפקיד שלו קצת בצורה פשטנית מדי. בכל מקרה האלימות הוא לא פיתרון, אלא להפך, רק מגביר את הבעיה, אם יש בכלל. אם הבנתי נכון, הידיד שלך לא העלה את הפוסט שלך על הפיסבוק מתוך זדון. הוא כמו רבים בגיל שלך צריכים ללמוד, שעם פרסום באים לא רק המתנות, אלא גם המכות. קינא היא תכונה אנושית אוניברסאלית שמניע את העולם. כל העולם הכלכלי בנוי על תכונה אנושית זאת. האמיני לי, הרבה מהבנות, שכאילו הן חברות שלך, במקביל גם מקנאות בך על שאת יפה, מוצלחת ונאהבת כל כך. קינאה כאמור מסתתרת תחת כל שיח וכל מעשה, ויותר מאהבה. ואת, ברת מזל, יש הרבה מה לקנא בך. למדי לחיות עם

זה ובטוב. באהבה דודך, ינצי

Alternatives of humanity

I had some thoughts concerning  God etc. and i feel need to clarify myself.

Let’s speak not about GOD, what is only a term, but about if there is any intention to existence. I feel much better with the idea that there is in our world a purpose than without. I emphasized that i feel, rather feel than believe. While if you ask what’s the difference between feel and believe, i would say feelings are personal and not transferable to others, while belief and faith are apparently transferable.

Every human has to decide for himself, if to believe or not and what he believes in. So what do i believe in? I believe there is causality, a cause and effect. I know it is just a faith and there is no prove that there is causality on the metaphysical level in the objective world. Still the human mind is built to think in these terms.

Science sais to us, that on the very elementary level the events are happening randomly. Meaning prediction of location of the most fundamental elementary level humans succeeded to perceive until now, while measuring movement in space and time, can be predicted not in absolute but only probabilistic terms. Movement in space and time is the essence of all the being in scientific terms. there is nothing without movement, no space no time, so the need to measure it is fundamental.

Still the result of it is, that those elements created chain connections to atoms, molecules and chemical bonds in a way that life emerged. And finally consciousness emerged, even as an emerging property of the complexity of the brain and nervous system, and not a soul separate from the body, as some esoterics wishfully tend to think. Still i feel, this whole system that eventually brought the human spices to a level of consciousness, that you and i can exchange these letters, gives me the feeling that there is certain intention.

From here we can start to ask what it is to be human. I would say, that this intentionality is about to become a human in Nietzschian terms, meaning, to become an individual aware of who he is, what he wants, etc., with capacity to implement his potentiality for free will, which seems to exist, even if the trend i described above is by definition a deterministic process.

But the existence of free will also means we can’t predict to where it brings us. One alternative is evolving humanity towards God like technological capacity, (as described by physicist Michio Kaku so nicely in his educative lectures,) and towards individuality that every human will become a self aware educated being, who will respect the others as beings with individual free will, without the need to disrespect the society and other individuals.

The second alternative is heading towards world, ruled by people believing in fairy tales, ancient prophets, divine books, sacred rocks, sacred mountains, sacred rivers and water streams, sacred land, sacred people, you name the rest. But also heading towards despotic authority of dictators or any other rulers, preachers, legal entities as corporations, banks, worldwide food chain operators, and also presidents.

Donald Trump, Brexit and all the rest

The problem is deeper than what it appears. The democracy as a political system, is just like any other political system, and has its limitations. All political systems are based on people with lust for authority and desire to lead and rule many by few.  Those few who have this lust, from while to while happen to be those, who doesn’t necessarily act out of altruism, utilitarianism or not even out of need to represent interest of certain group of people, but just out of perceiving themselves above the ordinary human beings. This kind of politicians believe in being kind of God like beings, destined to shape the humanity, human society, history, or any kind of communal human activity according to phantasy they drew in their imagination. Then anything or anybody that opposes them, they try to annihilate.

Democracy is not guaranty to prevent this kind of individuals to get their way to the top. The results of their policies were catastrophic already in the past. In the ancient Greece people of Athens democratically put Socrates to death. Then Hitler was democratically elected. The choice of majority of people is not necessarily the right choice.

  In last hundred years happened many times tgat unscrupulous people became the leaders, mostly in less significant countries than US is today, like in Libya, Iraq, and maybe in Turkey at present. You may say, these were not democratically elected people. But does democracy have tools to prevent from this kind of self obsessed individuals to become leaders? I have my doubts. Mainly in the times of political or economic existential crisis, people tend to vote in masses those who promise everything, achievable and not achievable, but mainly bring promise for change of the existing reality, they hate, from the root. You may say it happens in perepherial countries. But in the past it happened also in countries with world wide influence as Germany and USSR.

The very best example of popular vote out of ignorance is Brexit, that was the choice for something, that no one, not even the Brexit leaders knew what it means. Now everybody is confused, mainly the leaders of Brexit, who acted out of arrogance and simple mindedness during their campaign, not thinking what will be the next day to the referendum, if and when they win. Probably they never believed, they can win such an absurd vote. They just miscalculated that out there they are many frustrated people, who wish change for any price. Then, when these people asked to lead, they discovered, they have no answers to the most basic questions, as what it exactly means Brexit. They didn’t prepare any agreements and legislative acts to translate pro Brexit vote to policy. The political slogans, just like any marketing slogans became the content. The result will be, UK will lose its influence on Europe, while still be technically part of it.

In 2016, the crisis was rather political than economic. The injustice caused by elites, while pouring trillions of dollars to save the financial system, and no one from those responsible for the collapse was punished . Adding to it the unscrupulous system of rewards to those responsible, in numbers of millions of dollars, most of the people are not familiar with, is too much to absorb even by the ignorant masses.

 The question is not who Donald Trump is, or what his acts will be, because no one can know who he is, since probably he himself has no clear idea about his next step. To me it seems, his acts are out of arrogance, believing in his own devinity or his above human position, meaning he can act out of pure intuition, without consultation with anyone, mainly not with those who have independent opinion. So my question is, does have the US administration institutional tools to prevent any catastrophe, of the kind it happened somany times already in history or not?

All I can add is, God help us, and hopefully US government in 2017 is more sophisticated and have stronger institutions than Germany had in 1933.

Economic discussion from two years ago – more relevant than ever

EugenR  July 21, 2015 at 22:13 said:

Surprisingly in all the articles i read about Greek catastrophe caused by entering the Eurozone no one mentioned even with one word, that without the Eurozone, Greek’s GDP per capita and their standard of living would be about the level of Bulgari. (17,000 US$ in Bulgari as against 26,000 US$ in Greece after its fall of 30% since 2010). There is no real economic reasons for Greece to be economically better off, than a country, that its only industry is tourism. Yet during the 10 years of theft and deceit of the Greek political elites, with whom happily cooperated the private commercial banks, and channeled on account of rest of Europe finances, at least some of the stolen money went into Greek infrastructure and public services. As result of it, if the right decisions will be made, and the young highly educated Greeks will get jobs, and not chased out of the country by all the cartels, monopolies, oligopolies, professional unions of taxi drivers, etc. who close the labor market before them, i believe Greece will have chance to overcome its difficulties. By the way what kind of professional capacity is needed to become a taxi driver? To me with GPS and driver license everyone could do it. If the labor markets will be closed to the young educated Greeks, maybe Greece is heading towards the standard of living of a typical tourist country, like some Caribbean island.

Hubert Marckson July 22, 2015 at 21:40 said:

@ EugenR

Consider this: Germany owes a lot of its economic success to the fact that its exporting industry is living off other countries debt. The German current account surplus is expected to reach an all time high of 7.5 to 8 percent of GDP this year, which amounts to more than 200 billion EUR worth of German exports exceeding the amount that Germany’s economy spends on imports from other countries. As a consequence, those other countries can only afford to buy all those shiny new luxury cars, capital goods and high-tech weapons systems by borrowing money, because they do not sell enough of their own goods to Germany to earn the money that they spend on german stuff. Ironically, in the past, german banks have been handing out such loans in great numbers, which is one of the main reasons why they had to be bailed out via the so called ‘rescue’ efforts for deficit countries like e.g. Greece

By the way, by insisting on maintaining this surplus, Germany is permanently violating one of the sacred rules that germans love to enforce so much on their european partners, which in this case is a limit of current account surplus to 6% of GDP. Germany itself insisted on that number because at the time this rule was implemented, the german surplus was at – guess what! – exactly 6 percent of GDP.

Now the German government with its master of coin, Doc Schäuble, at the helm prides itself of a budget with zero deficit, or – as we call it “die schwarze Null” (‘ the black zero’), and scolds the Greek people for having lived beyond their means by taking up loans they cannot repay.
Even if one were to just forget about the fact that one of the main reasons for the inability to repay those loans is the moronic idea of imposing harsh austerity on a country that is already in a depression, the German superiority complex would still be nothing but pure hypocrisy, due to the fact that German corporations have made enormous profits from this ponzi-scheme.

And let’s not forget about the German Banks, which didn’t buy those Greek government bonds out of the sheer kindness of their hearts but because handing out credit and making money from interest rates is part of any bank’s fucking business model! (please pardon my french)

So now we (the Germans), the ones who profited the most from the common currency and whose exporting industries and their owners have been lining their pockets with what ultimately turned out to be toxic loans taken up by their customers and was then transferred to the European tax-payers, have the audacity to point our fingers at Greece and its citizens, to call them lazy irresponsible parasites and declare ourselves the poster-boys of fiscal discipline, industriousness and sound entrepreneurship.

Now tell me again how Germany has not completely forgotten any lessons it may once have learned from its past and how it has not reclaimed its abhorrent former narcissistic notion of being better than everybody else.

EugenR July 22, 2015 at 23:26 said:

Dear Hubert, i am not going to write any comment about German national psychology, because being a second generation to holocaust survives Jew, it wouldn’t sound serious. But i definitely disagree with your economic analysis. And the reason to this disagreement is an economic concept i strongly believe in, that if you make a deal where one gets a Mercedes and the other gets an obligation paper without any security for repayment, the one who has the Mercedes is better of. As to calling the Greeks lazy, is racism and stupidity. The Greek dysfunctional economy is due their political elites who acted out of political profligacy. Many nations, who failed in certain period of their history, after a deep crisis changed entirely their political behavior with the change of their leadership. The best example is Germany and Japan.

Hubert Marckson July 23, 2015 at 08:37 said:

@ EugenR

Maybe I misunderstood, but you seem to have already made an assumption on “German national psychology” – as you phrased it – by claiming that Germany’s intentions were essentially benign because it had learned from its past mistakes.
Please don’t get me wrong, I would never compare what my country is doing now to the holocaust. That would be a horrible insult to the millions of victims of Nazi mass-murder.
But there is a revival of the German hubris, and it’s not just some politicians playing hard-ball during the ‘negotiations’ with Greece, but it is starting to show throughout all of German society.

I don’t know if you are familiar with what has been going on during these past months in the German media, but I must tell you that the constant propaganda campaign they have been waging against Greece, its politicians – especially former Minister Varoufakis – and even the greek people as a whole, has not only influenced public opinion against Greece but it also seems to have stirred a dormant German desire to feel morally superior towards the rest of Europe and to reclaim some kind of perceived inherent right of the German people to impose their will on those people of other nations who would disagree with their way of running things.

On top of that, there is a growing discontent among the German public with taking on refugees, including extreme right-wing protests and the occasional burning of refugee shelters, to which our glorious leaders had not much to say except to issue a law that will expedite deportations. There is also evidence that the German interior secret service, whose only job is to protect the constitution, was in cahoots with a homicidal Nazi-terrorist group and all the government is doing about it is trying to bury the parliamentary commission tasked with investigating the case under a giant pile of bureaucracy and thereby sweep it under the rug.
But the average German ‘tax-payer’ – as we like to refer to ourselves – doesn’t seem to care about the fact that the people whose salaries come out of these taxes are obviously permanently violating the constitution they swore an oath to protect. What does concern them greatly, however, is a small country on the south-eastern fringe of the European Union trying to regain a sense of democracy and national sovereignty against a coalition of technocrats, led by Germany, that seems to be willing to openly deny them those rights. As a second generation descendant of nationalist, racist mass murderers, I find that highly disturbing.

As for my “economic analysis”, this is not some personal theory of mine. The German surplus problem has already been addressed by the European commission, various economists all across the globe (excluding almost all of the German ones, of course) and even by the US-Government, including the President himself.
You wrote: “[…] that if you make a deal where one gets a Mercedes and the other gets an obligation paper without any security for repayment, the one who has the Mercedes is better of.”
And of course that may be true from a microeconomic point of view. But with this analogy you are adhering to the same kind of neo-classical dogmatism that seems to be all the rage among German economists by discussing a macro-economic problem in micro-economic terms. It is not the Daimler-Benz corporation who got stuck with worthless IOUs for the Limousines they sold to Greek customers. It is the ordinary citizens and tax-payers of Europe who would be left with worthless debt certificates, which they got in exchange for their share of the bailout funds, if Greece were to somehow ‘exit’ the Eurozone. These bailouts, as everyone should know by now, where mainly used to save Greek and other European Banks, first among them German and French ones, from collapsing under the weight of all those toxic loans they had given out, some of which may certainly have helped to fuel a credit based rise in overall consumption rate in Greece prior to the crisis. But neither Daimler-Benz nor Deutsche Bank will have to deal with the results of their bad business decisions.
And although I have never been to Greece myself, I very much doubt that the streets of Athens or Thessaloniki are teeming with German luxury cars and even if that were the case – you cannot blame ordinary people for trying to better their living standards if they get the chance to do so and you can also not expect them to realize the macro-economic implications of a whole country living ‘beyond its means’ as the glorious German leadership likes to put it. As a consequence, punishing those ordinary people for crimes their elites have committed is just cynical and cruel and does not make any sense economically. But that is exactly what is happening right now and a majority of my esteemed German compatriots deems this kind of collective punishment an act of justice.
Which, as I wrote before, is especially stupid since German corporations and Banks have long secured their profit shares and shifted any kind of loss over to the public sector.

But anyway, the argument between Greece and its creditors has long left the realm of economics and has become a purely political one, where a majority of conservative governments – most of all the German one – and a few ‘social democratic’ ones who appear to have made themselves the lackeys of their conservative overlords have essentially knocked out democracy and they made sure that it won’t recover from this blow for a very long time. And here in Germany this is not only widely accepted by the public but also applauded as sound politics.

EugenR July 24, 2015 at 00:54 said:

Dear Hubert, thanks for your eye opening comment. I don’t read German newspapers, and have no idea about the German popular mood. What you wrote sounds horrific especially for me. In my views I express in the comments, I argue for the sake of certain economic view, which is based on understanding, that the real economy is about products produced by humans, be it intangible or not, merchandise or services, etc. and not about the flow of money. I find that many people tend to see economy as the “science” of money and it is not. Far from it. Money is only a catalyst to enable the flow of products from one hand to an other, but doesn’t represent a real value. Viz the following argumentation in my blog.

EugenR July 25, 2015 at 01:55 said:

Dear Hubert, i think the disagreement on Greek issue between us originates from different points of view we have about the question, what is the major issue Europe has to cope with. If i understand it correctly, your position is to try to secure the Social welfare state in whole Europe, and everything that endangers it has to be removed. My opinion is different. As to me the major issues to be Solved in Europe are as follows.
1. To secure European Union and strengthening it as much as it is just possible. I am for reducing the political-economic function of national government to minimum. So of course i am for one European central bank, one federal budget and one federal tax system and collection. The local government should act as states in federation, with limited authority, on the level of region, with its own budget, approved by the federal European government. Of course to do it Brussels has to become democratically elected, what is very difficult now to achieve, when the attendance on European election is hardly 20 %. Most of the people in Europe identify themselves on the national level, and very few on the European level. Still Europe, with its declining and aging population, cultural decline due to tendency of self denial, can hardly effort not to act as united, against the threats out of it.
2. Europe has to integrate economically and politically the East European states, including those that are already part of EU, and those that are not, like Ukraine and even Turkey. The standard of living and infrastructure of some of these countries is catastrophic. To my opinion it is more important to invest in these countries to bring their economy closer to the EU level, than to invest in Greece to sustain their standard of living, just because they get used to it in the times when they could freely borrow without responsibility.
3. You are right that the Greek people are not to be blamed for the wrong doings of their political elites. Still their position of “Let me die with the Philistines”, is very dangerous and egocentric. It is very amoral, in one side to demand solidarity from the rest of Europe, on the other hand to threaten Europe with destroying its economic system.

EugenR  July 25, 2015 at 08:30 said:

One other thing. To help Greece out from its economic mess, Greece have to cooperate with rest of Europe and its creditors. Their policy of claiming that Grecexit will destroy EU is not exactly cooperation. It is also very arrogant and haughty. After all except of its debts Greece has no economic significance for Europe at all. Also it’s pre crisis economic policy of creating so big economic mess that it will become a whole European problem, wasn’t very much about solidarity. Let’s take for example countries like Romania and Bulgaria. Their joint population is about 35 million. The infrastructure in this countries is in horrible state. Their GDP per capita is about half of Greece. Their standard of living is much below from all what the Greeks can imagine. I visited few years ago Romania, spoke there to a women, wife, mother of small children, academically educated, etc. To sustain her and her family’s life she had to wake up every morning at 4 o’clock, to walk 2 hours to the bus stop, to reach her working place at 7. She said in Romania that’s how it is, except maybe in Bucharest, where you have proper public transportation. And it wasn’t in some remote village, but in one of their urban regions close to the Hungarian border. I wonder how many Greeks remember this kind of reality, that few decades ago was probably very common in their country too. European solidarity is about to try to create decent life for all the Europeans and not for one kind of European on account of an other kind.

Hubert Marcks July 25, 2015 at 10:27 said:

My apologies for another lengthy rant. I just can’t help it.

@ EugenR

Of course our disagreement originates from our different views – and they differ greatly, if I might add.

I don’t even know where to start. But let me try and make my point of view absolutely clear:

First of all, the welfare state is not a pipe dream of luxury without responsibility conjured up by leftist romanticists – as today’s defenders of a minimal neoliberal state like to put it.
It is the result of a long and often bloody struggle of the lower classes for more independence from the wealthy elites.
It is (or rather: it used to be) also an essential part of european democracy because it enables all of its citizens, even those at the bottom end of society, to participate in social life and democratic processes without fear of losing the means to support themselves and their families at the whim of their capitalist employers.
Dismantling the welfare state, as is happening all across Europe, be it rather slowly like in Germany or at ‘Blitzkrieg’-speed like in Greece, renders the ‘have-nots’ more and more powerless and – more importantly – diminishes their faith in a society that does not care for their fates, denies them equal opportunities to better their lives and does not wish for their voices to be heard.
However, what is probably the most important part of an intentionally dysfunctional welfare state is the fact that it is being used as a threat to pressure the workforce into accepting lower wages in order to save themselves from having to join the ranks of the unemployed and become excluded from social life by lack of means to participate in it.

Myopic neoclassical supply-side economists (like almost all of the german ones) usually welcome this development because in their universe – which is based on blind faith in mathematical models rather than on empirical evidence – low wages equals high competitiveness, which automatically leads to job creation and ultimately renders the welfare state irrelevant because the result is a society graced with full employment and optimal realization of market potential, where everybody has a job and earns a sustainable income determined by the great moderator that is the free (labour-) market.

Back in the nineteen-sixties and seventies, when Keynesianism was still a viable alternative to neoliberalism (within a capitalist framework!) and not a derogative pinned on ‘leftist’ economists who refuse to accept an ideology as rational science, even among members of the German conservative Christian Democratic Union (Ms Merkel’s and Mr Schäuble’s Party) there existed a broad consensus about the necessity of the state to actively regulate the social economy.
They realized that State intervention was inevitable in order to balance the tendency of a capitalist market economy to redistribute wealth from the bottom to the top against the need of a society to have decent standards of living for all its participants.
They also understood that social security, unemployment benefits and a pension system worth its name are not just hand-outs for lazy people, but a macro-economic necessity to counter the negative effects of mass unemployment (which started to show in the seventies) on aggregate demand. In other words: poor people are very poor at being consumers or, to quote a famous capitalist: “Cars don’t buy cars.”

Today, the welfare state is no longer accepted by (neoliberal) mainstream political economists as an integral part of democratic societies but rather treated as an annoying atavism, a relic of the past and a hindrance to economic success that responsible governments need to get rid of or shrink down to the lowest possible level in order to allow their national economies to become more ‘competitive’.
In Germany, this change of attitude is not openly discussed but it is evident in the behavior of the ruling political class, their economic advisory boards and the representatives of major business associations (who usually employ the most important economic experts).
It ist also going hand in hand with a slow but steady transformation from the ‘social market economy’ of the mid-twentieth century to a market society in which every aspect of human life is expected to be open for co-modification and human interactions are more and more treated like market transactions – which require sufficient funds for market participants in order to buy themselves a decent place in society.
Consequently, the lower income class and the unemployed have already stopped caring for democratic decision making processes. At best, they have become indifferent to a society that does not care for them and they have lost their faith in democracy’s ability to change anything about that. As a consequence most of them do not even bother to vote any more.

Those who refuse to succumb to (political) apathy often rally behind right-wing populist parties, conspiracy theorists and other demagogues who offer seemingly easy solutions to very complex problems. Those groups are also becoming increasingly efficient at making up threats like the alleged islamification of Germany, a growing ‘leftist’ Zeitgeist purportedly trying to turn god-faring, honest working, family-loving Germans into homosexual, bohemian atheists, or the imminent transformation of the EU into a Soviet-style communist(!) dictatorship. They are also very good at presenting scapegoats to their followers like greedy immigrants, a global conspiracy of (Zionist) bankers, the Euro itself or the US-government, providing them with a canvas to project all their frustration and hate onto.

The elites are well aware of that phenomenon, but – completely lacking the will to acknowledge their failures or to make substantial changes to a running system that provides them with ever increasing profit rates – all they can do about it is set their own superior mechanisms of propaganda in motion in order to make up some scapegoats of their own, like the threat of globalized competition (i.e.: China), Islamic terrorism (so far non-existent in Germany), the evil expansionist empire of the sinister Czar in the east (highly debatable), or lazy irresponsible Greeks voting the wrong people (socialists) into office. They do this in order to at least placate the middle and upper middle class, rally them behind their cause and put the fear of god into them of losing their precious savings to the world’s moochers and ‘have-nots’, should they dare to disagree with the ruling classes and their grand plan to turn Europe into a technocrat minimal state ruled by the iron fist of the markets with business contracts substituting constitutions.

Now, one could argue – and many have done so – that the idea of the welfare state as integral part of ‘western’ societies can no longer be afforded in the face of global competition.
But for this argument to work, one must first accept the idea that market competition between nations – especially but not exclusively those sharing a common currency – is essentially a desirable thing, both socially and economically.
One must also share the notion that democracy, equal opportunities, and social justice may be desirable things but that in order to keep the system running, hard choices must be made and beloved achievements of civilization must sometimes be sacrificed for the greater good. And one must ultimately agree that ‘the greater good’ which needs to be maintained at all costs is a socio-economic system that – to put it bluntly – takes from the poor and gives to the rich – not just in Greece, or Bulgaria, or even Germany but all across planet Earth.
And that last blunt statement is an empirical fact, not a mathematical theory.

So, yes. My point of view seems to be very different from yours.

Hubert Marckson July 25, 2015 at 11:41 said:

@ EugenR

And while I’m at it:

Comparing eastern European countries to Greece as a justification for the austerity programs is probably one of the most cynical arguments one could come up with.

I have heard this comparison being made buy countless German politicians, journalists and even ordinary people on the street many times over and it is a prime example for the disturbing efficiency of the European elites’ propaganda campaign against Greece and its leftist government.
Have we really sunk so low as to pick the countries with the lowest possible living standards, the most miserable social security system, the worst overall level of education and most insufficient infrastructure and take that as a reference for what people in Greece, or anywhere in the Eurozone (except the surplus countries, of course), have to come down to in order to become ‘competitive’ by serving as a cheap labor force for the north-western exporting industry?

Don’t get me wrong here. What is happening in eastern Europe is a crying shame, there is no doubt about it. But it is not the greek people who are to blame for this mess and further cutting of their wages, pensions and health insurance and raising consumer taxes will not improve the average Romanian’s standard of living one bit. And selling off state’s assets that still generate at least some kind of revenue at fair sale prices will neither improve the Greek government’s long-term income situation nor will it help to improve the infrastructure of Bulgaria or any other eastern European country.

On the contrary, the one effect this will definitely have on eastern Europe is that it will make absolutely clear that any attempt to demand a more just distribution of wealth in those countries will be absolutely futile and incite harsh punishment from the powers that be.
Any political movement from the Baltic to the Adriatic Sea that would dare to even discuss alternatives that might benefit the general public instead of the corrupt elites who enrich themselves by renting their workforce out to German corporations at minimum wages like modern-age slaves, is being nipped in the bud.

But what do we do? We do not show solidarity with the people who are desperately trying to gain at least a little emancipation from a corrupt and in-humane social-economic system and from the elites that this system helps to keep in power. We do not see their struggle as an example for others to follow – especially in eastern Europe.
Instead, we turn their claim to maintain decent standards of living into a sense of false entitlement, parroting the propaganda of the ruling class.

EugenR July 25, 2015 at 12:21 said:


Dear Hubert, I understand your frustration about the social and political trends in Europe, and not only in Europe. This process you so correctly describe, I would call process of dispossessing bigger and bigger parts of the European society, started with the globalization, that from European point of view it brought disruption into the long established social contract, but from the global point of view it brought worldwide new population out of poverty, mainly in China and India. So maybe what we see in front of us is the long waited redistribution of the wealth between highly developed and underdeveloped countries. If the assumption of limited world resources is right as I believe it is then the alternative to redistribution of wealth is enrichment of Europe, US, Japan etc. and farther impoverishment of the underdeveloped world. You could see what happens to these countries. All the political violence we see in certain Muslim and African countries is the result of it. And also the waves of desperate refugees flooding to Europe, process that can be destructive to Europe and cause farther underlining of the social and political problems, you so well describe in your comment.
Last years this process of transfer and spreading the world economical wealth slowed down, and started a new economic process of introduction of new technologies, that will makes new and even highly professional employments irrelevant. This process will be probably even more painful than the previous one.
As to the situation in Eastern Europe versus Greece, your claim is that this are separated issues. I disagree. To my view when the Greek plutocracy borrowed unscrupulously to enrich themselves, these financial sources could be used for improving the situation in Eastern Europe, and not be used to purchase Mercedeses and Porsches.

EugenR July 25, 2015 at 14:34 said:

Dear Hubert, I was in flight, and before I replied with a not revised version of my response. Sorry for that. I understand your frustration about the social and political trends in Europe, and not only in Europe. This process you so correctly describe, I would call process of dispossessing bigger and bigger parts of the European society. This started with the globalization, that from European point of view it brought disruption into the long established social contract. But from the global point of view it brought worldwide new population out of poverty, mainly in China and India. So maybe what we see is the long waited redistribution of the wealth between highly developed and underdeveloped countries. If you believe as I believe, that the assumption of limited world resources is right, then the alternative to redistribution of wealth is enrichment of Europe, US, Japan etc. and farther impoverishment of the underdeveloped world. You could see what happens to these countries if they are impoverished. All the political violance we see in Muslim and African countries is the result of it. Also the waves of desperate refugees flooding to Europe, process that can be very destructive to Europe as you mention, disrupting the existing democratic fabric. It even more deepens the problem of breaking the existing social contract. There is real danger that it will cause farther undermining of the social and political framework in Europe, you so well describe in your comment.
In the last years this process of transfer and spreading globally the world economical wealth slowed down, and started a new economic process of introduction of new technologies, that will make more and more, even highly professional employment jobs irrelevant. This process will be probably even more painful than the previous one.
As to the situation in Eastern Europe versus Greece, your claim is that this are separate issues. I disagree. To my view when the Greek plutocracy borrowed unscrupulously, to enrich themselves, these financial sources could be used instead to improve the situation in Eastern Europe, and not be used “to purchase Mercedesess and Porsches”. I do agree with you, that the Greek people shouldn’t be punished because of what have been done by their elites. As to the politicians who caused this tragedy, it would be just right to punish them. But it seems, there are people who are above the law, or better said there are certain obviously unethical acts of the ruling elites that are above the law. You yourself mentioned the Nazis, who were not punished. It is again the same case. There is no justice for those abused by political abusers, even if they are cruel murderers. Actually only one case lately I remember, when the Israeli president was jailed for molesting his secretaries. I wonder how will end Berlusconi etc.
But back to Greece, I would suggest to look rather into the Greek economic future, than into its past. As I already expressed my opinion in my blog, macroeconomics is not only about aggregate demand and supply, GDP, income distribution, public deficit, etc. These economic values are just result of social and political structures, that create the economic activities. To explain my idea I would use an example from ancient Greeks and Rome, that had technical know-how probably in much higher level in many fields than Europe of beginning of nineteenth century. And yet, economically it was not developed at all. Some say because of the slavery, that prevented to create productive social networking. It had no banking system, no developed international commerce out of the Roman empire, no mass-production industries, etc. All this was invented and established in Europe out if necessity.
It seems to me Greece’s social and political structure is in some way fundamentally wrong. If there will not be created a necessity to Greece to make such a fundamental change, it will never happen, because it hurts to make such a change. But what is the alternative? To remain all the time the underdog of Germany?

Hubert Marcks July 25, 2015 at 13:37 said:

@ EugenR

I agree with your assumption that global resources are not limitless and I also think that the world outside of the industrialized ‘western’ nations has every right to get their fair share of the profits generated through the use those resources.
However, firstly, one cannot deny the fact that the new-found wealth in developing and emerging countries is mainly concentrated on a small elite. The majority of Chinese, Indian, or Brazilian workers serves as nothing but fuel for the profit generating machine that is global capitalism. Judging the wealth of nations solely by their GDP does not tell us anything about whether or not the majority of inhabitants of these nations really sees the enrichment of their ruling elites as an improvement of their own quality of living. I doubt that under-age girls in Bangladesh working under horrible conditions for the mass manufacturing of textile products for western markets, consider their newly found life as expendable human resources as an improvement, just to name an example.
Besides, I have yet to hear about a credible source of statistics for any of these countries, really providing the same level of detailed demographical and sociological data we have in the ‘western world’ with its long tradition of record-keeping and its obsession with bureaucracy. And even our own statistics are often faulty and constantly being misinterpreted, doctored, or simply faked by all kinds of interest groups (including leftist ones) and used to underline completely contrary positions. So I find all that praise about the positive impacts of globalized capitalism on the societies of the developing world at least debatable.

But even if that were the case and if indented servitude, forced labour, the lack of unions, worker’s rights or any form of workplace protection was something that people in the developing world were accepting as necessary hardships on their way to prosperity, there is simply no way that the western elites will let them become truly independent economic forces of their own. Because our elites know full well that they would not be able to maintain their profit margins if there was real competition and if something like a ‘free globalized market’ would actually exist. Instead they support and make deals with Kings and Dictators and even ‘communist’ regimes like the Chinese one, or they invent complicated trade agreements like TTIP or CETA, all to ensure that the freedom of the industrialized world to exploit the rest of the planet as they please is not seriously impeded by those lower down the food chain.

I absolutely believe that it would be theoretically possible to distribute the wealth of this world a lot more equally among all nations – not just those of the ‘first’ world. But I absolutely do not believe that capitalism can provide such a wondrous feat. Capitalism is the rule of those who already have the means to rule and they can never stop accumulating more of those means or they will lose their power. It is not about equal opportunities for all.

P.S.: I really fail to see how the Greek plutocracy enriching themselves by borrowing money could have had any impact on the situation in eastern Europe. It’s not like there was only a limited supply of money in the Eurozone and because the Greeks took so much of it there was nothing left to invest in the east. It’s fiat money, it only exists because someone has borrowed it from a bank somewhere.

EugenR July 25, 2015 at 15:01 said:

I will start with the easy one. As banking system works, they have as any profits generating institution a goal to achieve. It was just easy to achieve this goal by “profits”, out of “secure” loans to Greece government. Why to bother then to find new markets for borrowings in the “risky” east European markets. From personal knowledge, the only banks who were ready to finance new privet investments in these countries were the small Austrian banks, that were geographically close. To my knowledge most of them had done well, until they entered the risky Russian market.
As to the problem of capitalism etc. I myself wrote about the problem, that the capitalism, driven by need for ever higher yield, and the need to pay interest, has no model to solve the major long term economic problems, like environment and more evenly distributed wealth. So the solution should be a different economic system. I have some ideas about some directions, but not good enough for publishing it.

Hubert Marcks Jly 25, 2015 at 17:07 said:

Dear EugenR,

I’m sorry to drag this out so much but I feel a need to point out a major flaw in your whole argument.

You wrote:
“It seems to me Greeces social and political structure is in some way fundamentally wrong. If there will not be created a necessity to Greece to make such a fundamental change, it will never happen, because it hurts to make such a change. But what is the alternative? To remain all the time the underdog of Germany?”

So I have to ask: What do you think it would take to create an appropriately urgent ‘necessity’ for Greek society to make those hurtful changes? And, furthermore, are you really implying that the Greek people have not suffered enough?

I would like to give you the benefit of a doubt and not accuse you of purposefully following the Troika’s propaganda lines, but I’m afraid that is exactly what you’re doing

  1. a) by insinuating that either the Greeks have simply not yet realized that they really are in dire straits and therefore need to be told to do their homework again and again, or that they do realize it but stubbornly refuse to take responsibility for making significant changes and
  2. b) by approaching a social and political problem via the typical neoliberal paradigm that only given the right economic incentives can people be made to act responsibly and that any leniency given them by their overseers will result in them falling back to irrational, self-destructive behaviour.

I wonder: why is it so hard to understand that by voting for Syriza – who have made it clear from the very beginning that things needed to be changed significantly – back in January, the greek people have already voted for change?
That they have been denied the right to decide the nature of that change does not change the fact that a majority of them have already realized the ‘necessity’ for it. Actually it is the merry band of Doc Schäuble & the Friends of Austerity who are in complete denial about the necessity for a fundamental change in the way they think this whole European project ought to be run.

I find it curious how you can criticize capitalism and at the same time align yourself with its staunchest supporters by using their arguments against Greece.

As for the banking system and how it works – you are right, banks are profit generating institutions. They are also mostly free enterprises who can choose whichever way they want to achieve that goal. Buying ‘secure’ Greek government bonds instead of financing Bulgarian infrastructure projects was a business decision they made and not something they were forced to do by the corrupt Greek oligarchy. It also enabled them to deposit those bonds as collateral with the ECB and borrow even more cheap money from it, which they could just as well have used to invest in Romanian Autobahns rather than to buy ‘secure’ asset backed securities, credit default swaps, collateralized debt obligations – you name it – from Lehman Brothers or any other one of those banks that were still awarded triple A ratings right until the very moment they almost crashed under the weight of all their toxic papers.

You can certainly blame the previous Greek governments for having doctored their numbers to swindle themselves into the monetary union and to gain access to cheap ECB money, you could also blame Goldman Sachs for helping them do it and the rest of the Eurozone governments for knowing exactly what was going on and still sweeping it under the rug in order to expand the currency union – foolishly believing that this would promote European integration.
You cannot take all that blame, forge it into a giant sledgehammer and use it to crush a democratically elected government who had nothing to do with all of this.

p.s.: Concerning the involvement of Austrian banks with investments in eastern Europe, please google: Hypo Alpe Adria.

EugenR July 25, 2015 at 20:23 said:

Dear Hubert, I representing only myself and my intellectual and professional understanding as an Economist in all my assays. To your questions.
When the Greek people suffering will be satisfactory to change some fundamentals, my answer is right now, since in these days Mr. Tsipras, the most radical opposer of European dictatum decided to except them. I hope the Europeans, including the Germans will understand what such a move means to Mr. Tsipras and the Greek people and will find the resources to help Greece out when restructuring their economy. It will give also a signal to others who my need help in the future, that problems are to be solved with cooperation and not with conflict.
When I spoke about social-economic structures, I meant the economic networking, that is essential part of well functioning modern economy. This networking is not based on regulations and restrictions, but rather on creative social interaction. Out of this networking will rise the leading elites, who are not only looking for personal gain, but to take social responsibilities too. All this can’t be created, when institutionally it is suffocated by political structures. In the modern economy only those who have creativity can be successful. To endorse creativity you need to have competitive environment and political and economic freedom. No workers union is supporting this. Still I am against the impoverishment of the working middle class. Its thrive is essential to well functioning modern society. Ways have to be found how to eat the cake and leave it whole. It’s not easy but there are tools to do it.
As to my opposition to capitalistic system, this forum is not exactly the place to write about it, mainly because my ideas are not fully developed. Probably a face to face discussion could be a better way, and if you are ready for the challenge, why not.

Money, deficit and some more

The economists under suspicious supervision of politicians discovered during the twenties century the connection between government debts and the Money. This understanding enabled the historical decision of the Nixon era to disconnect the US Dollar from its golden foundation. Since then money lost its value as expression of a commodity value, and rather became a central tool for economic policy.

Money has in principle two economic functions. The first is to be a scale measuring relative value of items created and marketed among the people, and the second, to be a security for keeping and if possible with small addition the purchase power value for the future. The cumulative value of money ownership exchange , or the aggregative value  of money flow by definition have to be equivalent to the aggregative product value flow. (products include services and merchandise, what in its potentiality can be  consumed or thrown to the dust bin, like all the Christmas presents:). So the manipulation with the value of the money flow is crucial for economic activity volume. If the potential capacity of the economy is overflowed by the money flow value, necessarily the product prices will grow, or inflation will happen. To influence the value of money flow in the economy the government can increase or decrease the budget deficit, and by that increase or decrease its aggregative debt. The more flexible way to influence the value of money flow in the economy is by monetary policy its major instrument is interest rate in the economy, that influences the volume of investments and the tendency to consume now or postpone the  consumption for the future.

Traditionally it was excepted that the interest rate is major tool to influence economic activity, so when the bust came at 2008 the interest rate was flatted in the US and Europe, hoping that it will cause a substantial increase in the demand for consumption, and in parallel  inflation, that would decrease the real value of the debts, the governments, corporations, banks and private households have, and with it the economy will return to equilibrium of economic growth. But it didn’t happen and it is a big question why. To my opinion the answer is in several issues. The first is the increased life expectancy of the people, whose savings in long term pension funds was planned for a shorter life expectancy, so in principle they are in deficit. To overcome this deficit, people in pension age or close to it, the fastest growing population sector in the world, increased their savings. Add to it the debt shock of the private households, that emerged with the 2008 economic crisis, and degradation of the middle class income, that damaged the income of the largest part of the population and you have a perfect explanation why there is no increased demand for consumption and with it inflation, even if the Government debt and with it the potential money in the economy grew with no precedent.

I understand the fear of most of the people from the future developments, when the mountains of money accumulated because of the government deficit will suddenly flood the economy. It may happen, and it will be damaging mainly to those who hold their savings in some form of savings. Sorry the pensioners again. But this problem can be solved, if the government will take responsibility to this sector of the society. It will be just, politically popular, and with very little impact on the  economy. After all what will be the occupation of most of the people in the future, when the AI and the robotics will take over the production of merchandise and services?  Taking care of the elderly population, who need human touch, what the robots still can’t provide.

Other phenomenon i would like to mention is the changing position, function and attribute of money with relation to the economy.  If historically with the industrialization and urbanization of the world population,  growing parts of economy introduced money exchange in almost every economic activity, (no self produced consumers items as in the pre-modern  agrarian societies), this trend goes thru sudden dramatic change. Today many products are purchased on the internet without or with very little payment, sometime donations. Other phenomenon is possibility of investments into self producing energy equipment, with the new efficiency of battery and photovoltaic cells, etc.

I would add one more issue, the money with no government influence, as bit-coin, that by now is marginal but in growing trend, threatens the very foundations of the existing monetary system, based on government monopoly on the money creation.

My conclusion; To see the accumulated government deficit as the major macroeconomic problem, the US and the world leaders have to cope with is a very narrow view.

I am aware that this simple model i described doesn’t take in account the influence of the ex-national territory influences on the money flow and money variables as interest rate  and the economic activity of the products, still i believe it gives reasonable picture about the connection between the government deficit and the economy.

BBC News: This Christmas, buy nothing


Maybe there is hope for the human kind to overcome itself.

This Christmas, buy nothing –

מדינת היהודים

?מה היא מדינת היהודים


:מדינה בה רוב העם

מאמין בזכויות קניין שהוקנו לו על ידי ספר, שנערך מלפני שלושת אלפים שנה

:מדינה בה רוב העם  

דורש להיות ריבון על חבל ארץ, שאבותיו לכאורה, שקדומים לו שלושת אלפים שנה, קיבלו חזקה על הנחלה לכאורה, מריבון העליון לכאורה

:מדינה בה רוב העם  

מאמין שהוא שיך לזן נדיר של עם סגולה

:מדינה בה רוב העם

מתפאר בחכמת העם, בעוד רובו סוגד לאבנים ועפר  

:מדינה בה רוב העם  

מוצא כנכון לתמוך בריבונות על מערה, שנרכשה לפני ארבעת אלפים שנה לכאורה, על ידי אביו הקדמון לכאורה 

:מדינה בה רוב העם

בחר על פני פילוסוף-היסטוריון-בעל חזון שידע גם לממשו, בשום-אדם, שהוא גם הסתבר להיות אנס

:מדינה בה רוב העם  

בחר במירי רגב על פני עמוס עוז כמייצג את תרבותו

:מדינה בה רוב העם

.שם לו בהעדפה את הטבח על פני הפילוסוף


Greed- Conversation with an imaginary comedian

What happened in the last economic crisis? The government transferred its responsibility for printing money to the banks and it’s management and who they are? The bastion of greed, the adorers of lust for money. So what they do? Of course what you would do if all you had in your head is obsessively circulating one word, MONEY, MONEY, MONEY. You steal it. 

So if you ask me why was the 2008 economic crisis, my answer is the greed.  And not that I made it up. Every economist will agree, that greed is the basic stone of the economic animal psychology.

GREED is the core element of our modern economy.  If in middle Ages the economy was based on food production and gold. The food was produced and most of it also consumed by peasants and the Lords played war, for which they needed gold to pay their army. The industrial age was based on coal, steem, iron casts and steel, and all this are real stuff, you can touch. Only the contemporary economy is based on money, that is nothing else than a line on the computer screen. So do not be surprised, if those who are responsible for money creation, the bankers, they just grab it.

 If you think they are stealing it you are accusing them of immoral behavior. Watch yourself doing it, you can be easily sued. They never bridge the law. How could they if they are the law, they create it. So while they put their hands in the jar where your money is deposited, they call this take; bonuses for good performances. It doesn’t matter if the performance is positive or negative, it is all about to have a “good” performance.  So in a way they are not very different from a comedian.  Also for them the most important thing is the performance. It can be good or bad, negative or positive, it doesn’t matter, all what counts is to have the performance.

And so we have here this faith in the new God, the greed, the followers of this God, the banksters and the money. What do you think can be the outcome of all this? Yes your guess is correct, economic crisis.

So what is the outcome from all this? To go back to material things as the fundamental media of the economy.  Not anymore virtual money but a material money.  No, let’s not go back to gold as some may suggest. After all what good can do a metal when transferred from underground dich in South Africa, to another underground dich in USA or Europe called Central Bank or Federal Reserve. No let us base our economy on the real thing, us, me, you the comedian. Whats so funny about my proposal? Am I not more credible than some bricks of gold? (Threatens someone in the audience. ) You see it already works. I am just like the Government.  I threaten someone and immediately have respect and credibility. So if I have credibility I can create money.

Did you hear about bit coin? This is an all virtual money.  Some clever mathematician put on the Internet a program that generates by itself money. Yes it just generates it without any human interaction. In a self controlled speed.  Some started to use it. Then its price went up and collapsed again. I wonder, was it an invisible hand of the market? Or was it a very visible hand of some banksters? They just don’t like someone competing with them on creating money. Usually they would turn to their friends in the government and ask to rise an army to crash the “falsificator”. But with bitcoin they have a problem; Who is the enemy? Where is he? Can they attack it. Deminish it. A mathematical formula? Hardly. They can moralize like; Do not allow some uncontrollable mathematical formula to compete with us. We banksters, we and You are after all the government. Without us you couldn’t exist.  Who would support you at times of need for cash? By the way, are there any other times? If yes, let me know.

They can also threaten us by saying, if you touch us the holy money creators, the worst will come. Without us you can’t exist. We are the one above the law, the untouchable. Even don’t try it on us. 
But the bit coin is not frightened, he just can’t hear them. 

But then if the recruited army can’t do its most important job, to defend money and it’s creator the banksters, what tool is left for them to fight this nasty fomula? They can call it a virus a disease a plague but then all is left for them is to try to destroy the bitcoin with the only tool they know best, money itself. So they buy lots of bitcoins and immediately sell it. By doing it they have to buy expensively and sell cheaply. But then they lose money. “Their money”. Of course they don’t really mind, after all they can create of it as much as they like. But what if they will lose more and more? What this means? It means bitcoin money will replace the banksters money. And then? Mathematical formula will replace the banksters. What the hell will they do then?

Can be predicted WWIII

I will try to cope in the following pages with the question, is any possibility to predict WWIII. “Luckily” I do not have to cope with the obvious, like what will be after WWIII. So, let us take as…

Source: Can be predicted WWIII

Conflict of cultures

purasuchikku wrote ;”Individually, people do not mean much (self realization is only the acceptance that we are mortal), they always fit into a larger group (a nation, a culture, even a religion or an association) with a transcendent, divine destiny”.
This seems to be the central point of present conflicts in the world. While the European civilization (some tend to call it Western civilization incorrectly, after all the Western Civilization from the Japanese point of view is the Chinese civilization), so coming back, the European civilization started with new scientific and philosophical understanding about the world sometime in the 16-17 century, while still embracing the political system of belonging to a group, community, nation, kingdom. Only at the 18 century appeared first time new ideas about individuality that brought at the end of this century the famous slogans of French revolution. “Liberté, égalité, fraternité”. This ended with unprecedented violence unseen until this time of the guillotines and Napoleonic wars. During the 19 century, after years of “Restoration” of the old order, slowly the ideas of the revolution penetrated to the European subconsciousness and in France and Brittany, with the new industrial revolution, the individual human being started to be counted. It was not an easy process. France and Europe needed the Dreyfus affair to bring to the awareness of the European population the criminality of the power structures enforced by the traditional leading elites. (I am France against J’accuse).
Twenty century seemed to start as promising, when Germany, Austria and after the 1905 revolution even Russia adopted certain kind of constitutional Royal political system, where the elected parliament had more and more influence. But the traditional political forces surrounding the one royal family ruling in whole Europe, (except in France), was not ready to accept so easily the decline of their political power. Mainly it was truth in Germany and also in Austro-Hungarian empire, a remainder of political structure created in late middle ages. The World War I was the result of this political power structure. The German ruling elites had no difficulty to recruit the nationalistic feeling of the social grouping called the German nation, created just few decades before, to start a war. This war as to my perspective ended after 80 years at 1992 with the dismantling of the Soviet empire.
The horrors of WWII, the moral remorse and joint shame of the Europeans, about the crimes they committed to the humanity, that included genocide and annihilation of cultures and races, caused a U turn in the European political culture, from national commonality to liberal individualism and human centralism. The liberal political system, that emphasizes the rights of expression of each individual human being, brought an outbrake of individual creativity, that helped to endorse economic and cultural expression, and brought progress and riches in these fields as never before in the human history.
Yet this U turn was not adopted by all the world communities. In contrary. In Europe itself, the post Soviet Russia, and lately also Turkey’s political leaders try to adopt a more pro communal focused political system, with more rigid cultural expression, suppressing the free expression of the individual, while still trying to enjoy the economic fruits, the liberal political system enabled to create. Their success is very partial, because the successful economic wealth creation in Europe based on scientific, technological and cultural freedom needs to open its societies and political system to the each individual without difference in beliefs, social belonging and even education source. Even if social coherence in these states seems to be stronger than in Europe, and many individuals, with less need for self expression, can find it more advantageous than the alternative “chaotic” state, where every individual has the right for any kind of non-normative behavior or opinion, on the long term, the liberal individualistic society, with its creative diversity, and apparently chaotic state, successfully causes emergence of new cultural and economic values, that eventually win the game, and bring the progress and the economic and cultural wealth.
Even worse economic-social-political fiasco than in Russia and Turkey can be observed in the Arab countries, adjacent to Europe and in their peripheral Muslim countries like: Iran, Afghanistan, Pakistan. In this countries non of the liberal individualistic approaches were adopted. Their education system is not universal, and doesn’t support learning about cultural diversity and intellectual openness. In contrary, the education system based on faith and rigid religious values suppresses the opened minded exchange of opinions so dear to the liberal individualistic approach of the Europeans.
In all the Arab countries political despotism and social-cultural intolerance prevails. The failure in these countries in all the fields of human existence is so colossal, that these states ceased to be a place to provide to its citizens a life worth to live, with right for honor and decency, and its population in desperation tries to escape to the neighboring Europe, while risking their life. Even in countries like Iran and Pakistan, where officially governs a “democratically” elected governments and certain free political expressions are allowed, as to the humanist record and the right of the individuals to self expression, they are totally repressed. No freedom of choice is given to the population in these countries in the issues of religion, sexuality, social belonging economic transparency, etc.
Unfortunately to Europe, the desperate population of the Arab and Muslim countries, while leaving behind their original homeland, bring with them their cultural identity, religious beliefs, and tribal communal belonging, that in its essence opposes the liberal individualistic European philosophy of life and politics.
The conflict between this new emigrants and the Europeans is inevitable unless the emigrants will be willingly absorbed by the original European population and the immigrants themselves will be ready to abandon their cultural identity, or at least to adopt it to a form that will enable their cultural incorporation to the liberal individualistic cultural concepts of the European societies. Obviously this is not what is happening. Such a cultural change and adaptation of millions of people is a prolong process, even if the immigrant is ready to live behind his beliefs and cultural identity, that brought on them in the first place the tragedy of need to leave their birth place and home.
Also the European political leadership and its population is not ready to make necessary changes in their political philosophy to try to cope with the new situation, where bigger and bigger populations of Europe live a cultural life, that strongly opposes the individualistic humanistic values the European political culture is based on. The conflict between political system based on absolute faith in scripts expressing belief in extraterrestrial extra-human entity governing human destiny and individual life, and the rational scientific belief system believing in the right and duty of each individual to take responsibility on its own beliefs, destiny and acts seems to be at this state of affairs inevitable.

About economy with Brodix

An excellent analysis. Let me add to your perspective some thought of mine i published in the past about money..

You rightly said the money as we know it is mostly product of commercial banks, giving credit. If traditionally the banks used to give loans to entrepreneurs, hoping that their venture will be successful and they will generate enough cash to repay the debt, it is not so anymore. Since the seventies the credit purpose shifted from credit to entrepreneurs to consumers credit.

After the 2007-2008 crisis the households credit started to shrink as percentage of the GDP. This shift happened as the financial markets became more and more sophisticated and the entrepreneurs diversified the sources of their financing, like corporate bonds, equity financing, stock exchange etc. The banks ceased to be the only possible source of financing. Add to it the decline of economic growth rate in the highly developed world, and you will understand that Banks had to make this dangerous shift to consumer credit, mainly mortgages for private houses, and here you have the inevitable, the 2008 year crash. The private households still did not recover from the debt crisis of 2008, and this is the reason why the economy is rather sluggish, the interest rates are close to zero, and the commercial banks are forced to keep reserves, much higher then required by the central banks. The only tool the central banks have to oppose this situation is to purchase the government bonds, reducing the interest rate close to zero, and hoping that it will work. It worked only partly, because the households still carry the debts and the trauma of high indebtedness. Not surprisingly some economist, who did not take in consideration the moral aspects of such a deed, suggested to write of some of these debts. Economically it could maybe even work, but what about the whole system of borrower-lender? It could disrupt the whole system of credit responsibility.
The central banks try an other form of intervention after no more government bonds were left on the market to purchase. They intend to purchase corporate bonds. But this would mean that certain corporations will get more easier to credit than others. Clear discrimination that will be probably unacceptable legally.

  • brodix Says:
    Thanks, Eugen.Economists and bankers no more fully understand how the economy works, than weathermen fully understand the weather.
    To top it off, much that is known is obscured. As I pointed out, much of the value of the money is backed by government debt, yet often politicians go all populist and rail about government spending, while those paying them off have piles of government bonds in their portfolios.
    It has to keep cycling. The government borrows excess out of the private sector, including China Inc. and spends it back into other parts of the economy. Otherwise people might realize there is far more money than the system can actually absorb.
    Are the people in charge of the military as incompetent as they seem, or are there other motives, like just spending as much as possible?
    When the price of bread goes up, people think they are poorer, but if the stock price of the bread company goes up, those owning it think they are richer. So the game for the last 36 years has been to keep the excess out of the general economy and stuff it in the investment sector, but even that is getting saturated and investors are panicking about how to keep making money on their money.
    Interesting times ahead.

    • EugenR Says:
      Economists and bankers no more fully understand how the economy works……
      Yes, as an economist i can tell you the confusion is great. All the theory of money gone. Zero interest rate and no inflation. People trust virtual money against all the odds. Governments print money as it was greeting cards, and still no inflation in the horizon. Real estate is sky rocketing everywhere where is enough trust, that the government will not confiscate property. Production costs efficiency of goods due to efficiency is dropping to zero (marginal cost of a car, without marketing and design costs, made of thousands of components produced all over the world costs less than an average salary). Oil price is in its historical low point. Services as entertainment and intellectual knowledge are given free of charge. (viz this blog).
      Yet, people without originality and special skills are becoming irrelevant in the production process and either are becoming “dishwashers” or unemployed. Even if generously supported by the social systems, still unsatisfied, (viz the British coal miners voting for Brexit, inspite of generous pensions they received from the government ) and have revolutionary mood. Enough a charismatic leader, who is more committed to some case than the well known clown Boris and the world is again in danger of being grasped by some crazy nuts.

Economic Reflections

The problem of inequality in wealth and income, each economic system causes, even if based on ideological dogma of equality, as the Soviet system was.
Most of the economical systems, be it mercantilism, communism, feudalism need deep collaboration between the government (king), and the economic elites. This collaboration by its nature creates those who are close to the political leadership and those who are not and discriminated. The close elites gained certain kind of monopoly, supported by the power of government. While the feudalism had chosen the economic leaders from among the aristocrats, the mercantile system among successful merchants, military leaders, entrepreneurs, adventures.
The communist system kept the monopoly in the hands of the governing body itself. All this systems were very inflexible as to resource division and social and economic mobility, even if mercantilism was more flexible than the rest. So the economic inequality was built in, in the system itself.
The capitalistic market driven system as compared to the other systems mentioned above opened itself to the most skilled and in principle, the government’s task should be support for smooth free competition environment. But this system has its faults too. If the system exists uninterrupted for more than a generation, socially the economic and political elites create a network of mutual collaborators, through the elite schools and social relation of the next generations, and disrupt the lassaiz faire system of competition. Again the inequality grows to unacceptable levels. This is the stage we are heading too in Europe and the US. Usually this stage ends with war or revolution.
The economic dynamics of different economic systems can be easily graduated, from the least pro wealth creative to the most wealth creative and is in perfect correlation with the level of social, economic and political mobility, the economic system enables. The worst economic systems as to the wealth creation are the communistic and the feudal system. It my be surprising that the communistic system is together with the feudal system, if to remember that USSR competed with the capitalistic countries as to its success to create wealth. But the results were far from the plan, and it was not an accident. Monopolization of economic resources, freezing of economic, social and political mobility has to delude the wealth and is anti economic development. As contrary to communism, feudalism did not try to create a economic system of growing wealth, but contrary to that. It rather tried to freeze the wealth and its distribution among the different levels of society.

Naturally the capitalistic free market economy, based on competition and continues fight against tendencies for monopolization of certain segment of the economy is the most dynamic and pro economic growth system. But it has its own problems.
The first one is the advantage it gives to entities that already created capital, while the entrance fee to join the club of the wealthy socially and economically is becoming harder and harder, as the length of period of time without major political disruption grows. In these times can be some new comers, mainly some new technology opportunists or fortunate ones, who are in the right place, in the right time with the right skills.
The other problem of the capitalistic-market economic system is capital’s lust for continuous ever growing yield, while it pushes the system to necessity for ever growing economic output and performance, without consideration, if this economic growth brings additional value to the standard of living of the population or rather reduces it. This results need for increased productivity, that if not in correlation with level of aggregate demand necessarily brings disruption in economic balance, and with it unemployment.
The capitalistic-free market system is based in principle on many competing fragmented economic entities, whose goals are profit and ever increasing market share. This goals many times brings very short term planning to the entity, many times for a one year period, between publishing the annual financial report. Also economic entities put very little attention to global effect their activities cause. This brings the phenomena of neglecting long term ecological impact on environment, or health issues, as in the case of tobacco companies.
Other issue for consideration is the need of the system to encourage continuously consumption not always for the advantage of the consumer, by different tools of deception, like false but mainly dis-informative advertisements, consumers credits, that often brings the consumers to exceed their consumption beyond their needs and means and many others.

The main problem of the capitalistic-free market economic system is lack of built in instruments in the system to put in consideration the long term problems of the human kind, and has no respect to human needs beyond the needs caused by immediate urge to possess and consume.

NYTimes: A Model for ‘Clean Coal’ Runs Off the Tracks

A Model for ‘Clean Coal’ Runs Off the Tracks

תורה, קדושה ושאר הירקות

מי שמאמין בקדושת התורה , הוא מראש מגביל את עצמו בהבנת המציאות כפי שהיא משתקפת מתוך העדויות שנצפות בנסויים מבוקרים באופן מדעי. עצם המושג קדושה משמעותה, “מעל כל ספק”. לעומת זאת הידע המדעי הוא תוצאה של הספק. כדי שמידע יהפוך להיות תובנה מעבר לרשם חושי, חייב לעבור קונצפטואליזציה. אבל מה? הקונצפטואליזציה עצמה היא נגזרת של העובדות הנצפות של המציאות מתוך התבוננות מבוקרת בה.  התנ”ך נכתב לפני יותר מאלפיים חמש מאות שנה, מה ידעו כותבי התנ”ך אז? הם ידעו מה שכל העמים שחיו בתקופה הזאת בסביבה חשבו באותה עת, כלומר שאלוהים (אל כלשהו) ברא את העולם. הם לא רק שלא ידעו על תורת היחסות של אינשטיין או תורת הגרוויטציה של ניוטון, אלא שחיו במימד של זמן ומרחב היומיומי לפי קנה מידה של הניסיון האנשי. לכן היה להם אך טבעי לחשוב שהעולם נברא בשישה ימים וכדור הארץ והאדם בתוכו הם מרכז היקום. זה היה הידע האנושי, עד שכמה גאונים, (לא יהודים) כמו קופרניקוס, קפלר, גלילאו, וניוטון, פיתחו שיטת התבוננות מדעית על העולם, והצליחו להתבונן מזווית אחרת על המציאות. מכאן שהתנ”ך, אם לא חושבים עליו כמקודש שנכתב על ידי בורא העולם בעצמו, הופך להיות ספר מצויין של אגדות, משאות חוכמה, שירה, תאורים היסטוריים (להבדיל מתעוד הסיטורי) וחוקים מגמתיים שהיו רלוונטיים לתקופה בה החוקים נכתבו, והתנ”ך נכתב ונערך.

Brexit, what next

I would try a prophecy about the near future events following the Brexit. Just remember, since only fools are prophesying, i will make voluntarily a fool of myself.

EU, when the rather energetic Hollander will take the lead will boot Brittany out from the EU within few month. The economic catastrophe will appear immediately in the UK and will touch very marginally the EU. After all UK long time ago stopped to produce merchandise and all it produces are services, mainly financial and houses for supper rich from all over the world. And still the British will need to import merchandise, and will pretty soon discover that the prices of merchandise jumped by 30-50%. On the other hand the financial services will be damaged immediately. Banks are already considering to allocate thousands of their employees to Dublin and Amsterdam. I would predict that in the medium term some of them will be allocated to Edinburgh, the capital of independent Scotland. The Scottish gave up their independence for money, and will regain their independence for the same reason. If in the short and medium term the British economy will fall to insignificance, in the long term the other important service industry, the real estate market in London will become even more attractive to the outsiders, and even less reachable for the British people, holding mainly assets connected to British pound. So after 12 centuries of British independence, (since Alfred the Great), “Great Brittany” will finally become just an another marginalized Muslim country, with English speaking Pakistani majority, country that most of its 200 million citizens will try to emigrate, after the collapse of secular half military half civil regime and establishment of Muslim regime introducing the strict form of sharia law.  Just don’t ask me what will happen to the hundreds of nuclear weapons of Pakistan. this even a fool wouldn’t try to predict.

Europe-is the crisis fatal?

Europe is in the middle of process of unification that started with careful unpretentious steps between post war France and Germany. Europe was divided and in continuous conflict since the Roman times. This conflict peaked with WWII horrors. The aim of all this wars was reunification.Charlemagne, Bonaparte, Hitler, all these considered themselves as the unifiers of Europe and failed. And here few years after the end of WWII a certain R.Schuman a Frenchman with German name, came with an idea to unify the coal and steel market between the Franco-German nations. This humble step, (opposed by many politicians, who embraced it later due to its success), that at the end put down the last empire of evil, USSR. Not the US H-bombs, but the envy of the population in USSR of the EU wealth and well being had broken this Satanic political and economic system. Encouraged by their success, the EU made the natural next step. Common currency. Not everybody joined it. The Scandinavians, as to their national tradition, trying to benefit from all world, without to pay the price, have not joined. Also some small countries, like Czech R. ruled to suffocation by the new local plutocracy, did not join. On the other hand, Spain, that needed Euros for its huge white elephant projects, (viz. examples of airports in Madrid and Valencia etc.), Greece, its plutocracy wanted to enrich itself, and Italy where the population just don’t like to pay taxes, did join the Euro club. Surprise, surprise, Germany-France did not like it and made end to it. So the EU project started to shriek and be shaken. All the shrews suddenly appeared out of their holes. No solutions, no reason, no wisdom, just loud unbearable shriek.

System failure of the democratic politics

There is a saying, “You can lie, someone sometime, but you can’t lie to everybody all the time”.
The same is happening today in US politics. Inspite of the unique opportunity Obama had at the beginning of his presidency, (super majority in both houses) he failed to cope with any of the long term political issues, the EEF problems, environment, education and financial system. Today the two expected presidency forerunners evidently are rather anti-nominated than nominated. Very cleverly only 5% of US citizens trust the congress. It is not just a failure to find a proper candidate for US presidency, but the failure of the whole political system, just like the Chernobyl disaster was not only a local event but a whole system failure.

New Economy

In front of us evolves a new economy with new economic problems and the old economic tools seems to stop to work. The tools used are with called quantitative easing, that is eventually a process of replacing one government liability in form of treasury with cash money. While the treasury securities are with interest paid, the cash money is without. The cash money deposited in banks and lately stop to pay interest or pay very low interest on the deposits, mostly the cash money is deposited in the most liquid form. With very little real investment opportunities, the investment opportunities are rather in virtual form, like publicly traded company shares, company bonds etc. The bond price fluctuation is limited to heights representing zero interest rate, so the upper price level of bonds is limited while the share price is not.

The symptoms of this new economy are?

  1. No growth in GDP measured by the old monetary tools.
  2. Close to zero interest rate.
  3. No investment opportunities that can secure long term positive yield.
  4. 4. Close to zero inflation level.

What causes these new unprecedented phenomenon in the new modern economy?

  1. Aging and declining population in the developed world.
  2. Over investment in the most developed countries by the private sector.
  3. Long period of planning and preparation needed to enter a new grand scale project.
  4. Reluctance of the Government to take to its hand the leadership on economy by replacing private sector in major investment projects due to history of failures in the past, such as new airports, sport facilities, cultural facilities, even whole new cities, never really utilized. Since the 2008 economic crises, governments are closely watched by the public and there is less legitimacy for such grand scale projects, based on political initiatives, many times judged without economic calculations. Many times their initiators, sometime political leaders on the local level were accused of corruption.
  5. Economic growth is concentrated in economic activities of high tech products in fields of internet services, with very strong tendency for price reduction, in many cases reduced close to zero.
  6. GDP is measured as monetary expression of economic production and not as measurement of aggregated volume of production exchanged between the supplier and the demander. Even less it measures the products quality that exponentially increases with the evolvement of certain technology.
  7. The production productivity efficiency of services and goods is increasing with the new  technologies, replacing the need for human employees in production and even parts of its engineering planning and management processes are replaced by machines.
  8. Marginal production costs, after the investment have been done, have tendency to be marginalized, with propensity to become zero. This brings new production competitors to the market and the products price drops. The very good example are new and new smart phone producers, but also services like taxi transportation hotel accommodations that need to cope with online tools as Uber and Airbnb.

Why economy without inflation and without economic growth as expressed in its monetary measurement is a problem?

  1. The Government collects taxes out of monetary transfers and not out of free exchange of products and services through the internet without any money exchange involved. Reduced prices mean less GDP measured in monetary form.
  2. The capitalistic system is based on capital investments into activities that generate positive yield, higher than the available interest rate paid on low risk government treasury securities. All these have to be expressed in monetary form. If there are no investments with predicted income in monetary form, the capital will stop to generate yield.

But the major challenge of all is the reduced capacity to control the economy within the monetary zones, like Euro or Dollar zones, by the banks and the governments. These two institutions created a joint venture symbiotic partnership to rule and manage these monetary zones and enjoy also personal benefits from this partnership. This explains also why it is so hard to advance legislation that would reduced the enormous rewards paid to the financial leaders and their political supporters. Add to it the appearance of a new form of monetary tool, the bitcoin, that endangers the monopoly of governments and banks to produce money, and you can understand why are all the central and commercial bankers alarmed.

As to the new plan to purchase corporate bonds, of course will include only the huge corporations with tight connection to the inner club of the Monetary Barons, who by this step will be officially introduced to closed club of chosen ones. These corporations will have free access to unlimited financial resources, while guarantied the government backing without to secure any reward to the general public from them. By the way what public benefit comes out of “Anheuser-Busch InBev corporation”, its main business activity is to take over smaller more innovative breweries and trying to force by aggressive marketing techniques the bars all over the world to sell to the public only their disgusting Stella Artois bier?


“Poetry is a political act because it involves telling the truth.”

May I ask you, what is the truth all about?

Is it something worth to fight for?

Some may value it even much more than that.
Those who are ready to sacrifice it all,
The most valuable when they get the call,
To marsh frantically within the  mobs,
Demanding death, upon all the others,
Who have no respect for the ultimate truth,
The untouchable essence of all of us,
Thee holy consecrated imaginary One!!!
This being beyond all our senses,
Who is above all our perceptions.
Then let it Be, whoever it may be,
Whose wholeness is beyond all the whole,
Smaller than the very energetic string,
Vibrating in the depths of the substance of all,
Larger than the very multiverses,
Reaching beyond the edges of infinity,
The very zero,… who is more than many.

Yet to those, who can know only the perceived reality,
The One may seem nothing but imaginary,
Yet the fact that it can’t be validated,
Makes it beyond all our means,
Causing unbearable horror to me,
When exposed in its perfect naked fallacy,
Emerging in me inhuman pain and agony,
Beyond anything comprehensive on earth,
Shaking my very material existence,
Demanding from me to kill and be killed.

May i ask you, is this what the truth is all about?

Fuco and me

Someone warn me in one of your responses from becoming a Fucoist. I thought about this notion, and meditated about the question how you came to this idea. Fuco as to me is like a waiter, who is cleaning up the table, but then has no menu and no food to offer. So he is the cleaning lady, but someone else has to come after him and bring the menu. 
Then i thought you probably mean the archaeology of history in Fuconian terms. Meaning i try to derive out of historical events that changed the human history and collective consciousness, the answer to the question, where we are and to where we are heading too. But except of the technique Fuco used, that seems to me quite trivial, nothing in me is Fuconian. I’m digging into the history to find there directives to where from here and on, while Fuco just tried to find the source of collective consciousness, that substance of which all the ethics, norms, conformity and morality is derived from, to diminish it. Then he opposed any trial to create a new substance, which could create new norms of any kind that could guide the human social behavior. I wondered, what kind of food Fuco would eat without recipe? 
Then I wondered, it is obvious on Fuco’s system couldn’t be established a community life, but maybe a total individualism could work. So i made a thought experiment, and imagined what would happen to Robinson Crusoe if he would live a Fucoian life, instead of puritanically harboring his island. He would probably psychologically fall apart.
Then my associations changed to wonder, what a world was then in these times when still existed inhabitable islands, without human creatures and without five star hotels. And here i understood, this is all about Fucoism, when you come to the point that you have to give answers, you just change the subject.
What’s right about Fuco to my opinion is his observation of effectiveness of modern surveillance and control of the individual as compared to the medieval system, cruel by itself by any stands to the individual, but very ineffective as a tool for domination.

The main problem of Fuco, as political scientists before him, starting from Machiavelli, Hobbs, Lock, but even Karl Marx is that they looked at political power or any kind of authority of one human being upon other, from the point of view of elites. Yet, the point of view of subordinates, those who are ruled, coordinated, monitored, indoctrinated, humiliated, suppressed, exploited, and sometime even enslaved or murdered, without to be explained why it happened, etc. is very different from this point of view. They are not looking to understand the structure of authority, or not even for moral questions of right and wrong, but they are looking for justification for the authority of those who rule. Yet, those who submit themselves to be ruled are not looking for justification in explanation of some rational philosophical theory of power, like Machiavellian understanding and managing cynically the evil to arising submission and control, or Hobbs idea of creating a body of human community managed by one top manager who has the authority to create fear and obedience, or Locks social contract between the rulers and the ruled. Those who act out of submission, under the rule of others, don’t even look for a turn of the wheel, so their turn to rule would come. Even if by accident those, whose destiny and cognitive capacity is to be submitted to the rullers they happen to participate in such a turn of wheel called revolution, out of the revolution again will emerge as the leaders those others, who are destined or have the knowledge to rule. Here Fuco was right, authority and power to control others is about knowledge, or i would put it rather as ignorance of those who are submitted. But those who lack this knowledge, the ordinary people, who voluntarily subordinate themselves to authority have no knowledge of this kind. They are happily deceived by all the instruments created by those who dominate them. Instruments like, all the media ( Hollywood, newpapers, television, even the most popular clips on the internet), festivals like sport and cultural events, public holidays, public ceremonies, public events, divinization of  celebrities, etc. They are definitely not in a mood to change their state and position from being submited and monitored to a position of self-rule, without any predifined norms, codes, epical heroes and heroines to indentify with. 
For these people Fuco has no place, he would cause them to be lost in confusion. As contrary to Fuco, the ruling elites, who do have the knowledge and capacity to dominate others, will create the mythology to mystify the ruled by their divinely justified position and authority. Do not look for rationale behind any of this justification. Enough to remember the intensity in which the worlds 95% population watched for days the funeral ceremony of princess Diana, to understand how important is for the majority of worlds inhabitants the epical story of his heroes.
And who was this princes Diana after all? Will here death cause any change in human existance? Nothing of this kind. And yet she was the ultimate heroine to morn for and not someone like Rosalind Franklin, who died at age of 38, even before she could recieve the well justified nobel price for discovering the basic structure of the DNA. So all the fame could go to Watson and Crick, who have stolen her laboratory results with generous help from Roisalins college, Maurice Wilkins, who had stolen from Rosaline her results, to give them to Watson. The Nobel commission find this avct enough to justify to give him the nobel price instead to  Rosalind Franklin, she by the time of the ceremony was dead. To my knowledge, no wide spread public ceremonies were hold in her funeral.

Oil price slump

Response to Paul Krugman’s article in New York Times

Good for the oil producing companies and countries to suffer from oil price slump. For years the oil producing corporations exploited their position of being large and very profitable, neglecting and jeopardizing any long term energy policy needs and alternative solutions to wasteful energy usage. The declined oil and commodity prices are due to alternative energy and material technologies like the cheap gas, which is by 30% less polluting than the oil. This means less CO2 emission, less pollution, etc. Good for everybody except for the oil producing corporations, whose steering long arms are everywhere.

Those who suffer from oil price slump are those who invested in environmentally dangerous oil cracking technologies on assumption of above 75 $ per gallon oil price. The others are the huge corporations who used for years their financial power to block change in US energy policy, that could diversify energy sources and make it environmentally more friendly.

Instead of feeling sorrow for oil price slump, and its impact on the oil producers, it is exactly the time to call for abolishing the subsidies this industry is getting by not taxing the environmental damage it causes, and by using public money to built roads used by private cars. It is time to introduce in the US taxation of economic activities with negative green house effect. At today’s oil price it would not be felt by the consumers, and it would bring positive long term developments. For example it could help to close the US federal budget deficit, it would have positive impact on the climate change, and if the additional federal government income would be invested into infrastructure, like modern railway system or some social issues, like Medicare or education, it would bring even a positive economic growth.

And yes, the low energy prices are good for economy. It is like tax reduction. Since when tax reduction damages economy? High energy prices transferred financial resources from productive economies like US, Europe, Japan and China to non productive Saudis and other OPEC countries, who used these funds to personal luxuries of political elites, investments in real estate without real economic need and wars. It is just good that this flow of financial resources will stop and the money will remain in the countries whose people work to earn it.

The time came to think in an alternative concepts of thoughts and realities. Tax imposed on fuels and other polluting products, relative to their level of green house effect and pollution can be easily explained to the public by the need to find funding to clean the mess this activities caused.

Then people and corporation would adopt a different approach. For example no more electricity production from coal, meat price would jump (due to methane emitting cows and pigs) etc. (bad for unhealthy burgers). People would find another way for transportation than the highly inefficient private cars. (Ineffective because of traffic jumps, one man one car system, bigger and bigger cars, etc.)

How all this can be bad?

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